Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
If that happens, Obama’s Cairo speech will assume its proper place with other dramatic Obama addresses – rhetorical flourishes, symbols without substance – until this moment passes and strong leadership arises that can address problems in the real world rather than the world of our illusions. In the meantime, we will have to show fortitude, tenacity and real courage.
Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun in Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Geffen Publishing House, Jerusalem, 2009). His writings and lectures can be found at rabbipruzansky.com.
About the Author: Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun of Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, Jerusalem, 2009). His writings and lectures can be found at www.Rabbipruzansky.com.
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In modern political parlance “compassionate” is a euphemism for ever-expanding government.
A wake up call to action for the Jewish community.
The Yesh Atid-sponsored draft law is very different from what you have been reading in the haredi press and hearing from haredi politicians and activists.
National park status is, unfortunately, not an ironclad guarantee against Arab encroachment.
It’s been more than ten years since Parkinson’s moved into our home.
Still facing an effectively unhindered nuclear threat from Iran, Israel will soon need to choose between two strategic options.
God decided to cast Truth down to earth and went on to create the world.
We need to put ourselves into the eyes of Pharaoh’s daughter.
The late Rabbi Shlomo Carlebach did not belong to any religious movement, but his daughter Neshama now belongs.
Apparently there has been no let-up in Secretary of State Kerry’s drive to bring about a peace agreement between Israel and the Palestinians within the nine-month period he prescribed last year, which ends in April 2014.
Much attention has properly been paid to the problems inherent in the provisions of the Geneva agreement struck with Iran. There are substantial loopholes that allow Iran to run trucks through its commitments and Iran seems to have been able to blunt the full court press that had been mounted against it in the form of economic sanctions and threats of military force.
All these polls asked either “Do you agree that Israel is conducting a war of extermination against the Palestinians?” or, alternatively, “Do you agree Israel behaves toward the Palestinians like the Nazis do?”
Of course, believing in God doesn’t make one Jewish. Many people identify themselves as Jews for a host of reasons other than believing in the God of Israel, and they are just as Jewish as the most pious Jew. Being Jewish is a birthright, not a belief right. According to halacha, anyone born of a Jewish mother is Jewish. Period.
With the constant drumbeat of articles about “Orthodox” female rabbis appearing in the media almost weekly – essentially the same articles making the same points to the same eager audience, all to make the phenomenon of such “rabbis” seem commonplace – it is important to take a step back and examine how we arrived at this destination.
In the wake of the presidential election, American Jews must once again ask a fundamental question that seems to defy both societal trends and a clear resolution: why do Jews overwhelmingly support the Democratic candidate, year after year, election after election?
The notion of the “Reagan Democrat” is one cliché that should be permanently retired.
The forthcoming debate over an updated Tal Law – the parameters for service by haredim in the Israel Defense Forces – is liable to become heated and nasty. Mutual accusations will be hurled, with one group asserting that mandatory military service is part of an ill-disguised war against Torah and the other side seeking an equal sharing of the defense burdens that fall on most other Israelis.
The Midrash (Shemot Rabbah 18:12) describes “leil shimurim,” the “night of watching,” the night before the redemption, as one of the glorious nights in Jewish history.
Consider the absurdity of the following statement: “I know an Orthodox Jew who works on Shabbat, eats pork regularly, never wears tefillin or prays or learns Torah, is unfaithful to his spouse, walks bare-headed in public, and eats on Yom Kippur.”
Newt Gingrich recently stunned the political and diplomatic establishments, the professional peaceniks and the entire Arab world by terming the Palestinians “an invented” people, presumably with a history fabricated solely to counter and then eradicate the Jewish national idea.
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