web analytics
August 23, 2014 / 27 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
InDepth
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » InDepth » Op-Eds »

To Teach, To Learn, To Repent


There is an urgency in the two Torah commandments whose obligation is constant and ever-present: to learn Torah and to repent. The Torah is clear about this urgency in the Shema: “These words, which I command you this day, make them as a sign upon your heart and between your eyes ”

Our Sages comment that the word hayom, “this day,” means “the Torah should be ever fresh in your mind, as though you received the Torah today.” As for the duty to repent, Rambam teaches, “A man should always regard himself as if his death were imminent and he might die this very hour, while still in a state of sin. He should therefore repent of his sins immediately and not say, ‘When I grow old I shall repent,’ for he may die before he becomes old.”

This matter of days and Torah is fresh in our minds as we conclude Sefirat Ha’Omer and anticipate the coming of Shavuot, for what more concrete example of the importance of Torah and the power of days than the counting down from the end of Pesach to the Chag Mattan Torah?

Yet despite our celebration of the revelation at Sinai, the chag is not named in the Torah. How can we not be intrigued by this omission of the name of the day toward which we ultimately count – Chag Shavuot – or better yet Chag Mattan Torah, the holiday of the giving of the Torah?

“And you shall count for yourselves from the morrow of the Sabbath, from the day-you brought the sheaf of wave-offering, seven complete Sabbaths: Even unto the morrow of theseventh Sabbath You shall count fifty days . . .”

Why not simply inform us to count toward the significant date of Mattan Torah? Why doesn’t the Torah find it important to communicate that this counting is not merely related to Pesach, but rather that this day on which we received the Torah is worthy in its own right?

The Talmud considers Shavuot to be the culmination of Pesach, not a chag in its own right. Does this diminish the power of that day at Sinai? Not at all. It is simply that the commemoration of the giving of the Torah must not be limited to a particular time. It applies at all times. This day is each and every day. As it is written, “This day the Lord thy God hath commanded thee to do these statutes and judgments.”

Every day is Yom Mattan Torah. Every day the excitement, enthusiasm, and vigor of being a committed and learned Jew must be renewed and reinforced. It is with this understanding that the Keli Yakar found significance in the Torah’s use of the phrase Vehikravtem mincha chadasha – “and you shall offer a new offering” – in regard to Shavuot. Each and every day the Torah must be received anew, just as if it were received from Sinai each and every day.

The joy and satisfaction of Torah study must not be limited to special days or occasions. It is to be ongoing, continually renewed and continually renewing. Torah study must always spiritually excite and emotionally uplift. It is for this reason the Keli Yakar says the same enthusiasm and ecstasy that occurred at the Revelation at Sinai must be searched for and found every day.

The Keli Yakar posits the same rationale for the Torah’s omission of the name Rosh Hashanah and its direct association with din and repentance. Should a man sin all year round and think of repenting only as he comes closer to Yom Hadin, when God sits in judgment? No. Rather, he should imagine that God sits in judgment recording his deeds every day. If he can think this way, he will continually engage in repentance.

Analysis, reflection, and introspection must be an everyday experience. For the thoughtful Jew every­ day is a Yom Mattan Torah and Yom Hadin. Such an attitude might also help us understand Lag B’Omer, the thirty-third day of the counting of the Omer when, according to the Talmud, the plague that caused the death of 24,000 disciples of Rabbi Akiva ended.

Some 24,000 brilliant young scholars – lost! Our Sages ask why so many died. According to Talmudic and midrashic sources, they died because they did not sufficiently respect one another. Their scholarship, Torah learning, and erudition were taken for granted. For them, Torah learning was pursued as any other knowledge, without an excitement, en­thusiasm, and fire resulting in new insights, renewed motivation, and novel ideas. They reveled in their Torah brilliance rather than the brilliance of Torah.

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “To Teach, To Learn, To Repent”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
4 yr old Israeli Daniel Tregerman, murdered by Hamas rocket on Aug. 22, 2014.
IDF: Israeli Toddler Murdered by Rocket Fired Near UNRWA School/Shelter
Latest Indepth Stories
Charles Krauthammer

Wye would be seen to have set the groundwork for the creation of a Palestinian state

David_Grossman

Blaming Israel for the violence in Gaza, he ends up justifying Hamas’s terrorism.

488px-WielkaSynagoga3_Lodz

In the Thirties it was common for anti-Semites to call on Jews to “go to Palestine!”

Netanyahu-Obama-030212

Obama never hid his contempt for the Israeli government or the majority of Israel’s voters.

“This arbitrary ban is an ugly stain on our democracy, and it also undermines the rule of law.”

We take US “aid” for psychological reasons-if we have an allowance, that means we have a father.

ZIM Piraeus isn’t Israeli-owned or flagged, incidentally, it is Greek operated.

Foolish me, thinking the goals were the destruction of Hamas thereby giving peace a real chance.

The free-spirted lifestyle didn’t hold your interest; the needs of your people did.

And why would the U.S. align itself on these issues with Turkey and Qatar, longtime advocates of Hamas’s interests?

Several years ago the city concluded that the metzitzah b’peh procedure created unacceptable risks for newborns in terms of the transmission of neo-natal herpes through contact with a mohel carrying the herpes virus.

The world wars caused unimaginable anguish for the Jews but God also scripted a great glory for our people.

We were quite disappointed with many of the points the secretary-general offered in response.

Judging by history, every time Hamas rebuilds their infrastructure, they are stronger than before.

His father asked him to read Psalms from the Book of Tehilim every day.

More Articles from Rabbi Eliyahu Safran

What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?

One who may leave his wife an agunah is not included in the general rule that we may not imprison on Shabbos.

“Fulfill my requests for good, grant my request, be mindful of us for deliverance and compassion…remember us for a good, long life…give us bread to eat, clothes to wear…”

Too often, as parents and teachers, we think it means talking at our children, delivering to them good and worthy content that they should simply hear and assimilate into their minds and hearts.

I was singing, dancing, jumping and, sweating. Just joy and happiness. One child on my shoulders after another. What happiness! And then, the little boy on my shoulders – he could not have been older than six – began to cry.

The only way for children to find a way back to the path is through parental love and understanding.

Nothing defines a community so much as its recognition of common leadership and willingness to respect its authority.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/opinions/to-teach-to-learn-to-repent/2011/06/07/

Scan this QR code to visit this page online: