They are not the Jews of bagels and lox brunches with the Sunday New York Times.
Seeing an opportunity to increase Russia's influence in the Middle East, Putin now wants feelings of animosity extinguished and past threats to be forgotten.
Alas, as many have since pointed out, Rabbi Soloveitchik was not writing, in this or any other essay, a handbook for simplified, tranquil religious life and experience.
After the accidental killing of Rachel Corrie, by contrast, Corrie's parents embarked on a major publicity campaign
Still, no matter how many Jews were killed, and no matter how many times this cycle of PWA treachery repeated itself, Israel came running to the sound of each new PWA cry of "SHEEP" - as if the PWA wasn't actually a wolf.
As a continuation of sorts from last week, some thoughts, rambling and otherwise, on The New York Times:
On Friday, April 8, two days after its editors went public with an admission of yet another journalistic dereliction - the paper acknowledged that, as a result of a secret deal with Columbia University, student reaction was deliberately excluded from a front-page "exclusive" on the release of a report dealing with allegations of bias on the part of pro-Palestinian faculty - there appeared in the Times a profile of Joseph Massad, one of the professors at the heart of the Columbia controversy. (The paper, as it happens, had seen fit to solicit and run Massad's thoughts the week before in the very article in which his critics were ignored.)
In a macabre sort of way, this photo is an old friend. Having seen it so many times before, I am "comfortable" with the imagery.
Rabbi Porush's CourageReader Joseph Weidenfeld is highly unfair, and way off base, for insulting Rabbi Menachem Porush (Letters, April 29). Weidenfeld claims Rabbi Porush...
The only real lesson that Marc H. Ellis wishes Jews to learn from the Holocaust is that Israelis are behaving like Nazis and that Jews who assist the Palestinian violence in achieving its aims are ethically equivalent to those few Germans who rescued Jews in World War II from the Gestapo.
It is not just our enemies who show us no mercy and who "love death" who bring us death. The triumph of the absurd (the world of Chelm or the world of Kafka?) can be found also in sober actions of the United Nations.
They had to travel more than a thousand miles, mostly by foot, before they reached an airport in the Sudan. His parents finally migrated to Israel when he was three.
Barel is, of course, entitled to his opinion about the Jews of Hebron, but to compare them to followers of renegade Iraqi cleric Moqtada al-Sadr is simply twisted and hate-filled demagoguery.
"He's further to the right." "Further to the left." "Too modern. "Too frum." What's in my head is vastly less significant than what's on it.
It's never pleasant to confront the truth, is it? Politicians, especially those in Israel, usually don't bother to respond to the outraged cries of a betrayed citizenry.
Living in a secular world where we are a tiny minority swimming in a sea of non-Jewish popular culture, it takes a nonstop conscious effort to ensure that Moriah knows who she is and what that means.
The New York Times, still reeling from the Jayson Blair, Rick Bragg and Judith Miller fiascos, was caught - yet again - with its pants down last month, but you may have missed it if you don't read The New York Sun or are oblivious to blogs and the media-transforming reality of the blogosphere.
Inspired By Rabbi WaldmanI was touched beyond words by the self-sacrifice and idealism exhibited by Rabbi Eliezer Waldman in moving his family and his...
April 9 marked the 57th anniversary of events that took place in the Arab village of Deir Yassin in 1948.
The story goes something like this. During World War I, a Jew loses his way along the Austro-Hungarian frontier. Wandering through the woods late at night, he is abruptly stopped in his tracks by the screaming challenge of a nervous border-guard: "Halt, or I'll shoot." The Jew blinks uncomfortably into the beam of the searchlight and retorts with obvious annoyance: "What's the matter with you? Are you meshugga (crazy)? Can't you see that this is a flesh-and-blood human being?"
The goal now must be to influence the Israeli government to allow for this option as well as for the option of protecting the religious sites in their original locations, under international law, with eventual access for Jews under the proper security precautions.
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