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Mordechai was a descendant of King Saul, who defied a clear commandment to eradicate the Amalekites. He spared the life of Agag, the Amalekite king, thus precipitating further calamities upon the Jewish People. Consequently, Saul lost his royal position and life. Mordechai learned from Saul’s error. He destroyed Haman, a descendant of Agag the Amalekite, and Haman’s entire power base, thus sparing the Jewish People a major disaster.

In Gimatriya, “Cursed Haman” (ארור המן) equals 502, which is identical to “Blessed Mordechai” .(ברוך מרדכי)

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10. Queen Esther, the heroine of Purim’s Scroll of Esther, was Mordechai’s niece. Esther demonstrates the centrality of women in Judaism, shaping the future of the Jewish People, as did Sarah, Rebecca, Rachel, Leah, Miriam, Batyah, Deborah, Hannah and Yael. Sarah was the first Jewish woman, and Esther was the last Jewish woman mentioned in the Bible. Sarah lived 127 years and Esther ruled over 127 countries. The name Esther (אסתר) is a derivative of the Hebrew word הסתר , “to conceal” – reflective of her initial concealment of her Jewish identity, while the Hebrew word for “scroll,” מגילה, derives from מגלה – “to reveal.” God is concealed in the scroll of Esther, which is the only Biblical book that does not mention God. The Purim custom of wearing costumes highlights the transition from concealment to the revelation of identity.

The name Esther (pronounced Ester in Hebrew) derives also from Ishtar – a Mesopotamian goddess and Astarte, “star” – a Phoenician goddess. In fact, the one day pre-Purim Fast of Esther (commemorating the three day fast declared by Esther in order to expedite deliverance), was cherished by the Maranos in Spain, who performed Judaism in a clandestine manner. While God’s name is hidden/absent in Esther’s Scroll, Michael Bernstein suggests that there are 182 references to “King,” corresponding to 26 (the numerical value of God) times 7 (days of creation). Esther’s second name was Hadassah, whose root is Hadass (myrtle tree in Hebrew) – whose leaves are shaped like an eye.

The name Esther is identified with the planet Venus (hence, Esther’s other Hebrew name – Noga, just like my oldest granddaughter – a shining divine light, which is Venus in Hebrew). In Gimatriya, Esther (אסתר) and Noga (נגה) equal 661 and 58 respectively, and the sum of 6+6+1 and 5+8 is 13 (the number of God’s virtues). In “small Gimatriya,” both Esther (1+6+4+2) and Noga (5+3+5) equal 13, which is also the total sum of “one” in Hebrew (אחד) ¬ which represents the oneness of God, monotheism, as well as the total sum of love in Hebrew (אהבה).

11. The Persian King appointed Mordechai to be his top advisor, overruling Haman’s intent to prevent the resettling of Jews in Zion, the reconstruction of the Temple and the restoration of the wall around Jerusalem. He foiled Haman’s plan to exterminate the Jews. The king prospered as a result of his change of heart and escaped assassination. That was the case with Pharaoh, who escaped national collapse and starvation and rose in global prominence after he appointed Joseph to be his deputy. 12. Purim’s four commandments:

*Reading/studying the Scroll of Esther within the family, highlighting the centrality of the family, education, memory and youth as the foundation of a solid future.

*Gifts to relatives, friends and strangers emphasize the importance of family, community and collective responsibility. *Charity (at least the value of a meal) reflects compassion and communal responsibility. According to Maimonides, “there is no greater or more glorious joy than bringing joy to the poor.” Purim is celebrated when Jews study the portion of the Torah, תרומה, which highlights giving and contributing to others as a means of enhancing solidarity and reducing egotism. According to the Torah, contributions mostly benefit the contributor.

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Ambassador (ret.) Yoram Ettinger is consultant to Israel’s Cabinet members and Israeli legislators, and lecturer in the U.S., Canada and Israel on Israel’s unique contributions to American interests, the foundations of U.S.-Israel relations, the Iranian threat, and Jewish-Arab issues.