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December 21, 2014 / 29 Kislev, 5775
 
At a Glance
Judaism
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The Primordial Light of Hanukkah Banishes Today’s Darkness
 
ISIS Executes 100 Foreign Volunteers

December 20, 2014 - 9:58 PM
 
Temple Institute Produces Pure Olive Oil for Temple Menorah [video]

December 20, 2014 - 9:48 PM
 
UN Demands Israel Pay Lebanon $850 Million

December 20, 2014 - 9:33 PM
 
MK Elazar Stern Quits Livni’s HaTnua Party

December 20, 2014 - 8:42 PM
 
French Police Kill Islamic Terrorist Inside Police Station

December 20, 2014 - 8:09 PM
 
Red Alert in Kibbutz Nir Yitzchak [video]

December 20, 2014 - 7:49 PM
 
Chemical Attack Hero Describes How He Took Down the Terrorist

December 20, 2014 - 7:17 PM
 
Will the Arabs Form the Third Largest Political Party in Israel?

December 20, 2014 - 6:49 PM
 
Israel Retaliates: Hits Terror Tunnel Cement Factory

December 20, 2014 - 6:13 PM
 
Prosecutor in Ferguson Case: ‘Witnesses Lied Under Oath’

December 19, 2014 - 11:30 PM
 
PA Arabs Clash with IDF Soldiers in Jerusalem, Judea, Samaria

December 19, 2014 - 7:49 PM
 
Rocket Fire Returns to Southern Israel – Again!

December 19, 2014 - 7:10 PM
 
Hamas on the Temple Mount

December 19, 2014 - 2:37 PM
 
Hezbollah Tries ‘Mossad Spy’ in Top Ranks

December 19, 2014 - 12:53 PM
 
Latest Election Poll

December 19, 2014 - 12:52 PM
 
‘Powerful Coalition’ of ISIS, Al-Qaeda is Narrowly Averted

December 19, 2014 - 12:16 PM
 
Gluten-Free Army Rations for Combat Soldiers with Celiac Disease

December 19, 2014 - 12:00 PM
 
Teen Terrorist in Court for Wounding Baby

December 19, 2014 - 11:05 AM
 
Ashdod Mystery: Four Found Unconscious

December 19, 2014 - 11:03 AM
 
Liberman’s Secret Plan to be Crowned Prime Minister

December 19, 2014 - 11:01 AM
 
Hanukkah Miracle Brings ’770′ Stabbing Victim Home

December 19, 2014 - 6:07 AM
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Ask the Rabbi
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Posted on: December 18th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: December 11th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

5
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Posted on: December 4th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

14
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Posted on: November 27th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

13
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Posted on: November 20th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

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Posted on: November 13th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

5
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Posted on: November 6th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

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Posted on: October 30th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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Posted on: October 23rd, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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Posted on: October 15th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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Posted on: October 8th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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Posted on: October 2nd, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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Posted on: September 23rd, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

2
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Posted on: September 18th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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Posted on: September 11th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

1
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Posted on: September 4th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

2
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Posted on: August 28th, 2014

JudaismAsk the Rabbi

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand? Menachem Via Email

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Posted on: August 21st, 2014

JudaismAsk the Rabbi

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand? Menachem Via Email

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Posted on: August 14th, 2014

JudaismAsk the Rabbi

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand? Menachem Via Email

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Posted on: August 7th, 2014

JudaismAsk the Rabbi

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand? Menachem (Via E-Mail)

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