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September 27, 2016 / 24 Elul, 5776
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Yishai Fleisher Show: The Gay MK Against Land Giveaway [audio]
 
Suspected Infiltration has Kochav Yaakov/Tel Zion in Lockdown

September 27, 2016 - 12:20 AM
 
Road Terror Heats Up: Double Paint-Bottle Attack on Israeli Bus Near Tekoa

September 26, 2016 - 11:58 PM
 
Arab Firebombing Attack on Israeli Bus Near Kiryat Arba

September 26, 2016 - 11:09 PM
 
Maryland Governor Announces MOU Between University of Maryland, Hebrew University of Jerusalem

September 26, 2016 - 10:31 PM
 
OECD Global Education Industry Summit Kicks Off in Jerusalem

September 26, 2016 - 10:01 PM
 
Bank of Israel: New Year’s Financial Report Card Has Good Grades, No Change in Interest Rate

September 26, 2016 - 9:39 PM
 
Terror Stoning Attack Near Tekoa in Eastern Gush Etzion

September 26, 2016 - 8:37 PM
 
Israel’s Ambassador to UN Campaigns for Kosher Food

September 26, 2016 - 8:25 PM
 
10 Rosh Hashanah Hacks to Keep Your Kids (or Students) Engaged

September 26, 2016 - 7:57 PM
 
Israel’s Leviathan Consortium and Jordan Sign $10b, 15-Year Gas Deal

September 26, 2016 - 7:27 PM
 
Israel Bashes Great Britain 9-1, Heads to World Baseball Classic [video]

September 26, 2016 - 4:41 PM
 
US Jewish Leaders Briefed by Dept. of Homeland Security Ahead of High Holy Days

September 26, 2016 - 3:43 PM
 
16 Senior Yisrael Beiteinu Officials to Be Indicted on Corruption Charges

September 26, 2016 - 3:14 PM
 
Neo-Nazi Leaflets Hit Jews in Florida Neighborhood [video]

September 26, 2016 - 2:01 PM
 
New Israeli Crowdfunding Platform Starts Micro Funds Named After Donors [video]

September 26, 2016 - 1:10 PM
 
‘Jerusalem 1000-1400: Every People Under Heaven’ at the Met [video]

September 26, 2016 - 12:30 PM
 
Bennett: US Elections an Opportunity for Imposing Israeli Sovereignty

September 26, 2016 - 10:57 AM
 
IDF Extensive Overnight Raids Capture Jenin Weapons Workshops

September 26, 2016 - 8:41 AM
 
Lord Parry Mitchell Resigns ‘As A Jew and Zionist’ from Corbyn-led Labour Party

September 26, 2016 - 1:50 AM
 
Shooting attack in Malmo, Sweden

September 26, 2016 - 1:14 AM
 
International Jewish Anti-Zionist Network Urges Labour to Expel the Jews

September 26, 2016 - 12:48 AM
 
Emergency Session on Syria at UN Security Council

September 26, 2016 - 12:23 AM
 
Liberman Allocates NIS 17M for IDF Jewish Identity & Conversion Course

September 25, 2016 - 11:29 PM
 
Europeans Turn to Israel to Spur Lagging Economies

September 25, 2016 - 11:08 PM
 
Jewish Runners Take On Berlin Marathon Proudly Wearing Israeli Flags

September 25, 2016 - 11:02 PM
 
Israel’s Ben Gurion Airport Braces for 30,000 Travelers to Uman

September 25, 2016 - 10:51 PM
 
Prominent Jordanian Christian Writer Shot to Death Outside Courthouse for Sharing ‘Allah’ Cartoon on Facebook

September 25, 2016 - 9:52 PM
 
Trump Promising Netanyahu Jerusalem Embassy, Wants Advice on Building Fences

September 25, 2016 - 8:12 PM
 
Conference Debating Bringing Holocaust Images to Life [video]

September 25, 2016 - 3:57 PM
 
Former Chief Rabbi of France Joseph Sitruk Dead at 72

September 25, 2016 - 3:14 PM
 
The Golem Comes to Life in Berlin’s Jewish Museum [video]

September 25, 2016 - 2:23 PM
 
Israeli Innovations That Could Save Your Life

September 25, 2016 - 1:55 PM
 
Arab Preacher gets 8 Months for Inspiring Assassination Attempt on MK Glick [video]

September 25, 2016 - 1:05 PM
 
Soldier Stabbed in Azaria Case Testifies: I Heard There Was an Explosive Charge

September 25, 2016 - 12:04 PM
 
Jewish Minor Detained by Jerusalem Police on Suspicion of Prayer

September 25, 2016 - 11:05 AM
 
Kerry’s Last Ditch Effort to Get Netanyahu to Commit Political Suicide

September 25, 2016 - 9:08 AM
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Ask the Rabbi
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Posted on: November 8th, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: November 2nd, 2012

JudaismAsk the Rabbi

Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

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Posted on: October 24th, 2012

JudaismAsk the Rabbi

Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

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Posted on: October 17th, 2012

JudaismAsk the Rabbi

Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

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Posted on: October 11th, 2012

JudaismAsk the Rabbi

Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

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Posted on: October 4th, 2012

JudaismAsk the Rabbi

Question: I seem to see a lack of uniformity regarding the mitzvah of sukkah on Shemini Atzeret. What is the proper procedure to follow? Menachem Via e-mail

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Posted on: September 27th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

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Posted on: September 20th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

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Posted on: September 13th, 2012

JudaismAsk the Rabbi

Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

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Posted on: August 29th, 2012

JudaismAsk the Rabbi

Question: What should the chazzan do when he reaches Kedushah and Modim? Some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 23rd, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 15th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 9th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: August 3rd, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: July 26th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail

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Posted on: July 18th, 2012

JudaismAsk the Rabbi

Question: I was taught that due to our state of mourning on Tisha B’Av, we are not allowed to learn or discuss Torah – a topic that makes us happy and weakens our mournful state. Why, then, are we allowed to read from the Torah at Shacharit and Mincha on Tisha B’Av? Also, does the halacha of not learning apply to a regular mourner as well? Menachem (Via E-Mail)

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Posted on: July 11th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: July 5th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 27th, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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Posted on: June 21st, 2012

JudaismAsk the Rabbi

Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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