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August 2, 2015 / 17 Av, 5775
At a Glance
Judaism
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The War on Tradition
 
Visitors Allowed at Temple Mount Despite Arab Violence

August 2, 2015 - 2:15 PM
 
Inspired by Israeli Tech and Expertise, the 1st Community-based Emergency Response Program Launched in Jersey City

August 2, 2015 - 2:12 PM
 
Khamenei Tells the World How to Destroy Israel

August 2, 2015 - 1:30 PM
 
E-Mails Show Clinton without a Clue on How to Relate to Israel

August 2, 2015 - 12:59 PM
 
Bennett Condemns ‘Attempts to Blacken 430,000 Settlers’

August 2, 2015 - 12:35 PM
 
Gush Etzion Arabs and Jews to Rally against Violence

August 2, 2015 - 12:17 PM
 
Wildcat Strikes Shuts Down Jerusalem Light Rail

August 2, 2015 - 9:52 AM
 
Rally against Violence Bars Religious MKs and Boos Right-Winger

August 2, 2015 - 9:37 AM
 
Former Democratic NY Congressman Ackerman Opposes ObamaDeal

August 2, 2015 - 8:46 AM
 
Sharks Circles Surfer Off Ashdod Coast

August 2, 2015 - 7:32 AM
 
Third Democrat Breaks with Obama on Iran Nuclear Deal

August 2, 2015 - 5:35 AM
 
Middle East Heat Spikes Close to World Record

August 2, 2015 - 1:28 AM
 
Hillary Clinton Adviser Recommended Making Bibi’s Life ‘Uneasy’

August 2, 2015 - 1:15 AM
 
Orthodox Residents Suing LeFrak City over Electric Doors

August 2, 2015 - 1:06 AM
 
Gaza Launches Rocket Attack, Israelis Not Warned

August 2, 2015 - 12:55 AM
 
UPDATED: The Long List of Arab Attacks Over Shabbat

August 2, 2015 - 12:26 AM
 
Arab Terrorists Attempt to Torch Joseph’s Tomb

August 1, 2015 - 11:24 PM
 
Israel Police on High Alert

August 1, 2015 - 10:36 PM
 
Arabs Attack Israeli Forces Over Deaths of Innocent Baby, Teen Terrorist

August 1, 2015 - 10:05 PM
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Ask the Rabbi
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Posted on: March 13th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: March 4th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: February 26th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: February 19th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: February 12th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

1
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Posted on: February 5th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

6
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Posted on: January 29th, 2015

JudaismAsk the Rabbi

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn't know what he had in mind.

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Posted on: January 22nd, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

1
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Posted on: January 15th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: January 8th, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

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Posted on: January 1st, 2015

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

5
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Posted on: December 25th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

1
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Posted on: December 18th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

3
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Posted on: December 11th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

5
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Posted on: December 4th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

14
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Posted on: November 27th, 2014

JudaismAsk the Rabbi

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity. M. Goldman (Via E-mail)

13
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Posted on: November 20th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

2
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Posted on: November 13th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

5
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Posted on: November 6th, 2014

JudaismAsk the Rabbi

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described? Her Loving Parents (Via E-Mail)

47
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Posted on: October 30th, 2014

JudaismAsk the Rabbi

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement? Name Withheld

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