Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.

Posted on: January 3rd, 2013
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: December 27th, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: December 19th, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Chanukah Candles And Danger
Posted on: December 12th, 2012
Judaism → Ask the RabbiQuestion: The Gemara in Shabbos states that one should ideally place one’s menorah by the side of one’s outside door. In a dangerous situation, one may place it on the table inside the house. If the dangerous situation the Gemara discusses, however, refers to potential anti-Semitic behavior by one’s neighbors, how does placing the menorah indoors help? Can’t non-Jews see the menorah through the window? Wouldn’t anti-Semites potentially search Jews’ houses? Is there any safe place to light in such circumstances? Menachem (Via E-Mail)

Posted on: December 6th, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: November 29th, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: November 22nd, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: November 14th, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: November 8th, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Posted on: November 2nd, 2012
Judaism → Ask the RabbiQuestion: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: A Mother’s Mitzvah (Part III)
Posted on: October 24th, 2012
Judaism → Ask the RabbiQuestion: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)
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Q & A: A Mother’s Mitzvah (Part II)
Posted on: October 17th, 2012
Judaism → Ask the RabbiQuestion: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

Posted on: October 11th, 2012
Judaism → Ask the RabbiQuestion: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

Posted on: October 4th, 2012
Judaism → Ask the RabbiQuestion: I seem to see a lack of uniformity regarding the mitzvah of sukkah on Shemini Atzeret. What is the proper procedure to follow? Menachem Via e-mail

Q & A: Selichot Restrictions (Part III)
Posted on: September 27th, 2012
Judaism → Ask the RabbiQuestion: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Q & A: Selichot Restrictions (Part II)
Posted on: September 20th, 2012
Judaism → Ask the RabbiQuestion: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Q & A: Selichot Restrictions (Part I)
Posted on: September 13th, 2012
Judaism → Ask the RabbiQuestion: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Q & A: Chazzan And Congregation (Part XIV)
Posted on: August 29th, 2012
Judaism → Ask the RabbiQuestion: What should the chazzan do when he reaches Kedushah and Modim? Some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

Q & A: Chazzan And Congregation (Part XIII)
Posted on: August 23rd, 2012
Judaism → Ask the RabbiQuestion: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

Q & A: Chazzan And Congregation (Part XII)
Posted on: August 15th, 2012
Judaism → Ask the RabbiQuestion: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)
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