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May 24, 2015 / 6 Sivan, 5775
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A Night of Revelation and the Musical Spirit of Israel
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Posted on: November 7th, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)

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Posted on: October 31st, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)

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Posted on: October 24th, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)

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Posted on: October 17th, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)

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Posted on: October 10th, 2013

JudaismAsk the Rabbi

Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of […]

singing in the rain 2
 

Posted on: October 10th, 2013

JudaismAsk the Rabbi

What does a person do if he left Israel after the 7th of Cheshvan (October 11, 2013), where they already commenced saying "Ve'ten tal u'matar", but before they start saying it in galut?

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Posted on: October 3rd, 2013

JudaismAsk the Rabbi

Question: We find coronets on top of certain letters in the Torah – namely shin, ayin, tet, nun, zayin, gimmel and tzaddi. What purpose, if any, do they serve? Menachem (Via E-Mail)

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Posted on: September 25th, 2013

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Over the last several years, a number of European countries have outlawed shechitah (Jewish ritual slaughter). The latest, disturbingly, is Poland where shechitah opponents portray it as being cruel. Is there anything that we in the Jewish community can do to counter this trend? Jay Alt (Via E-Mail)

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Posted on: September 18th, 2013

JudaismAsk the Rabbi

Question: In L’David Hashem Ori – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’re’im le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’re’im”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: September 12th, 2013

JudaismAsk the Rabbi

Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: September 4th, 2013

JudaismAsk the Rabbi

Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY

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Posted on: August 29th, 2013

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Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)

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Posted on: August 22nd, 2013

JudaismAsk the Rabbi

Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)

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Posted on: August 14th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: August 7th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: August 1st, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: July 25th, 2013

JudaismAsk the Rabbi

Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question. Yehuda T. (Via E-Mail)

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Posted on: July 17th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: July 10th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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Posted on: July 4th, 2013

JudaismAsk the Rabbi

Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah. Ira Warshansky (Via E-Mail)

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