web analytics
May 25, 2015 / 7 Sivan, 5775
At a Glance
Judaism
Sponsored Post


Q & A: A Sefirah Dilemma (Part II)


QuestionsandAnswers-logo

Rabbi Alpert answers that while the requirement proper – the chiyuv – is not applicable, the performance of the commandment, that is, the kiyum ha’mitzvah, remains. Since we do not exclude a minor from the performance of mitzvot, we allow him to fulfill his father’s obligation if the need arises.

He concludes with the argument that since a father is required to educate his son in the performance of all relevant mitzvot – which obviously include sefirat ha’omer – he can hardly do so with the knowledge that his son will be required to halt counting in the middle. Thus, we are faced with two choices: not to allow a boy who will reach the age of bar mitzvah during sefirat ha’omer to count at all, or to conclude that our Sages ordained that he continue to count with a blessing for the purpose of chinuch. This option would reflect the reasoning of Rabbi Ben Zion Abba Shaul cited previously – namely, that we should not weaken the mitzvah of chinuch.

The numerous reasons mentioned above seem to indicate that it would be correct for a boy who becomes bar mitzvah in the middle of sefirat ha’omer to continue counting with a berachah.

(See also Piskei Teshuva [20], quoting the Shevet HaLevi, who ruled in a particular case that we rely on the fact that each day is considered a separate mitzvah.)

(To be continued)

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: A Sefirah Dilemma (Part II)”

Comments are closed.

Current Top Story
Future guard? Arab child with Hamas headband aims toy rifle on the Temple Mount after prayers in the Al Aqsa mosque.
Hamas Declares Jerusalem ‘Eternal Capital’ of Islamic World
Latest Judaism Stories
Leff-052215

There is a great debate as to whether this story actually took place or is simply a metaphor, a prophetic vision shown to Hoshea by Hashem.

Staum-052215

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

Torat-Hakehillah-logo-NEW

One does not necessarily share the opinions of one’s brother. One may disapprove of his actions, values, and/or beliefs. However, with brothers there is a bond of love and caring that transcends all differences.

Torah

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

So if we basically live the same life, why should he get eternal reward and not me?”

The question is: What about pidyon haben? Can one give the five sela’im required for pidyon haben to a kohen’s daughter?

In Parshas Pinchas the Torah introduces the Mussaf for Shavuos by describing it as Yom HaBikurim when we bring the new offering.

Rachel was thrown by the sight and began to caringly think whom this person might be.

The desert, with its unearthly silence & emptiness, is the condition in which the Word can be heard

The census focused on the individual, proving each is created as irreplaceable, unique images of God

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Why does the Torah use two different words for “to count,” and what does each indicate?

From Bemidbar on and in Nevi’im, the nation is viewed primarily by its component parts, the tribes

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times on each hand alternatingly? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-a-sefirah-dilemma-part-ii/2013/05/01/

Scan this QR code to visit this page online: