web analytics
August 30, 2014 / 4 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Q & A: The Sandak (Part X)


QuestionsandAnswers-logo

* * * * *

The following response came in from a distraught woman who relates her personal brit experience:

Dear Rabbi Klass,

After reading your columns on the topic of who should serve as sandak, I feel compelled to write to you. The memory of what should have been a sweet occasion sets me back emotionally every time I think about it. We lost our parents at a young age and I, being the oldest of five siblings and married only a few short years at the time, accepted upon myself, lovingly, the burden of caring for my younger siblings, in addition to my own baby daughter.

Fortunately, two of them were away in yeshiva (one in Eretz Yisrael and one here in the states in a dormitory yeshiva), though I hosted them when they would come home for the yamim tovim. My husband’s great investment of time, love, and care for children that were not his own was beyond compare.

When my youngest brother got married, we sat down with his future mother-in-law, a widow, and planned the wedding for which we agreed to pay for half of all incurred expenses. Soon we heard the great news that our brother and sister-in-law were going to be having a baby, and we were so excited. The young couple told us confidentially that if this child would be a boy, my husband would be the sandak.

As the months passed by, we awaited with anticipation the birth of a baby, with only one thing in mind: no matter whether it would be a boy or girl, it should be healthy. Imagine our joy when my brother called from the hospital and informed us that we were the aunt and uncle to a healthy boy! Again we sat down with our brother’s mother-in-law and made plans for the bris, the shul, the caterer, etc. My brother agreed to use the same mohel used by many in our family, including some of my siblings.

On the morning of the bris, my husband was at my brother’s side as the bris was about to begin. My brother then pointed to his wife’s family rabbi to sit and serve as sandak. My husband’s heart sank at that moment, but he said nothing. I was quite upset but kept my cool. Needless to say, our whole family was upset. Even my brother’s mother-in-law was surprised.

When we questioned them later on, they told us that the rabbi had told them that since neither parent has a father, it was only proper for him to serve as sandak.

I am mystified how we, who invested so much in this couple, could be simply discarded as though with the wash water by a rabbi. Am I wrong in how I am viewing this matter or is the rabbi?

A devoted older sister

I am very moved by your letter and numerous others that related similar experiences. Since you took the time to e-mail me about this matter, and since your letter reflects to some extent the experience of other readers, I feel it is important to include it in this discussion. I am at a loss to comfort you. I can only say that I sense that your love for the young child is not diminished, and time will serve to heal any wounds. I hope to conclude this discussion next week with a full response to your letter.

(To be continued)

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: The Sandak (Part X)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
ISIS in Quneitra
Updates from Kuneitra, Syria [video]
Latest Judaism Stories
Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Daf-Yomi-logo

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Questions-Answers-logo

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Who does not want to get close to Hashem? Yet, how do we do that?

More Articles from Rabbi Yaakov Klass
Questions-Answers-logo

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

A CPE class at Kingsbrook Jewish Medical Center in Brooklyn was tailor made for Orthodox participants.

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
(Via E-Mail)

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-the-sandak-part-x/2013/01/10/

Scan this QR code to visit this page online: