We are now left with more clarity regarding Jacob’s blessing to Judah. There would be two aspects to Judah’s role in the governance of the tribes of Israel: first, he would rule as a monarch with a scepter – with absolute authority – and second, he would serve as the leading Torah authority – the lawgiver of his people. Indeed, we know that both King David and his son King Solomon ruled in a manner that satisfied both these aspects.
Still troubling, as you point out, is Rabbi’s thought processes. By what right was Rabbi, who seems to have been a lesser authority, able to impart his views regarding the Hasmonean kings? Surely he was not the Exilarch!
(To be continued)Rabbi Yaakov Klass
About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.