web analytics
October 23, 2014 / 29 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism

Drinking on Purim: Holy or Wholly Irresponsible?

Religious Jews Celebrating Purim

Religious Jews Celebrating Purim
Photo Credit: Kobi Gideon/Flash90

‘Wine Enters, Secrets Come Out’

Drinking on Purim also allows us to escape from the boundaries of our intellect. As human beings, we are bound by our logic and reason. The whole year, we perceive Jewish History and our own lives in a very narrow and limited way. But on Purim, we are obligated to reveal the hidden, to see Hashem pulling the strings behind the curtain.

“Rabbah arose and slaughtered Rabbi Zeira.” In Aramaic, rabbah literally means great and ze’ir is small. Rabbah represents mochin d’gadlut – expanded consciousness and Rabbi Zeira represents mochin d’katnut – limited consciousness. When a Jew drinks on Purim, his expanded consciousness comes and slaughters his limited consciousness. Redemption and salvation are beyond human comprehension. Drinking on Purim opens one up to seeing Hashem’s Hand guiding history and feeling Hashem guiding his life.

The word the Gemara uses to get drunk on wine is “l’besumai,” literally – to become fragrant. Not stinking drunk, but rather like the incense in the Holy Temple; a sweet smelling aroma (See Megillah 10b and Chullin 139b, where Mordechai’s name hints to the myrrh in the ketoret).

The Chassidic Masters point out that the obligation is to get drunk on Purim – Purim itself that is! One need not drink very much at all to feel the simchah in seeing Hashem’s Hand guiding Jewish History and his own life.

About the Author: Rabbi Shimshon HaKohen Nadel lives and teaches in Jerusalem.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Drinking on Purim: Holy or Wholly Irresponsible?”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Prime Minister Binyamin Netanyahu, Jerusalem Mayor Nir Barkat meet with security officials over Oct. 22 terror attack.
Netanyahu Convenes Top Brass in Jerusalem Over Terror Attack
Latest Judaism Stories
Rapps-Rabbi-Joshua-logo

Shem realized that he owed his existence to his father who brought him into the world.

Daf-Yomi-logo

Law-Abiding Citizen
‘That Which Is Crooked Cannot Be Made Straight…’
(Yevamos 22a-b)

Weck-110411-Noah

The flood was not sent to destroy, but to restore the positive potential of the world.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.

Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

Noah and his wife could not fathom living together as husband and wife and continuing the human race

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Our intentions are critical in raising children because they mimic everything we parents do & think

A humble person who achieves a position of prominence will utilize the standing to benefit others.

Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.

The creation of the world is described twice. Each description serves a unique purpose.

More Articles from Rabbi Shimshon HaKohen Nadel
The Vilna Gaon

All secular wisdom is essential for our Holy Torah and is included in it.

Nadel-050313

A flag with the Star of David hung prominently in the synagogues of Prague since the mid-14th century, with the approval of their great rabbis.

Minutes after candle-lighting, sirens rang out in Jerusalem, disturbing the peace and tranquility ushered in by Shabbat. Earlier that day, my wife and I assured our parents that we are far from the rockets in our home in Har Nof, a quiet suburb nestled in the Jerusalem Forest.

In February, Israel’s Supreme Court ruled the Tal Law discriminatory and unconstitutional in a vote of six to three. The law, which provides exemptions for young men studying in yeshiva full time, has been the subject of much criticism and controversy.

The message of the Biblical account of the Spies has tremendous relevance today, here in the modern State of Israel. With a nuclear threat from Iran, enemy states on its borders, the ever-constant fear of terrorism, and pressure from the International Community, Israel is not without its challenges. But it’s also the ‘Start Up Nation,’ with a healthy, growing economy when most of the world’s economies are failing.

In the early days of Statehood, when Rabbi Avraham Yeshaya Karelitz, the famed Chazon Ish, and other leading rabbis reached a compromise with David Ben Gurion to provide military exemptions for yeshiva students, only some 400 students were exempted. Writing about a Milchemet Mitzvah, the Chazon Ish himself recognized that “if there is a need for them, they must come to the aid of their brethren.”

It has been said ‘It is easier to take the Jew out of the Exile, than to take the Exile out of the Jew’. While in Egypt, the Jewish people could not even hear Hashem’s promise of Redemption because of their “shortness of spirit.” Their bondage wasn’t merely a physical bondage, but a mental one. And so, while still in Egypt, Hashem began the process of taking the Jew out of the psychology of Exile, ridding him of his slave mentality.

With thousands of Haggadot in print, it can be overwhelming to decide what to buy and what to use at the Seder. Just like kashering the home for Pesach requires preparation, so too the material for the Seder. And according to the investment is the return. Below are twenty of my favorite Haggadot.

Printed from: http://www.jewishpress.com/judaism/drinking-on-purim-wholly-irresponsible-or-holy/2012/02/28/

Scan this QR code to visit this page online: