web analytics
August 31, 2014 / 5 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Home » Judaism

Drinking on Purim: Holy or Wholly Irresponsible?

Religious Jews Celebrating Purim

Religious Jews Celebrating Purim
Photo Credit: Kobi Gideon/Flash90

‘Wine Enters, Secrets Come Out’

Drinking on Purim also allows us to escape from the boundaries of our intellect. As human beings, we are bound by our logic and reason. The whole year, we perceive Jewish History and our own lives in a very narrow and limited way. But on Purim, we are obligated to reveal the hidden, to see Hashem pulling the strings behind the curtain.

“Rabbah arose and slaughtered Rabbi Zeira.” In Aramaic, rabbah literally means great and ze’ir is small. Rabbah represents mochin d’gadlut – expanded consciousness and Rabbi Zeira represents mochin d’katnut – limited consciousness. When a Jew drinks on Purim, his expanded consciousness comes and slaughters his limited consciousness. Redemption and salvation are beyond human comprehension. Drinking on Purim opens one up to seeing Hashem’s Hand guiding history and feeling Hashem guiding his life.

The word the Gemara uses to get drunk on wine is “l’besumai,” literally – to become fragrant. Not stinking drunk, but rather like the incense in the Holy Temple; a sweet smelling aroma (See Megillah 10b and Chullin 139b, where Mordechai’s name hints to the myrrh in the ketoret).

The Chassidic Masters point out that the obligation is to get drunk on Purim – Purim itself that is! One need not drink very much at all to feel the simchah in seeing Hashem’s Hand guiding Jewish History and his own life.

About the Author: Rabbi Shimshon HaKohen Nadel lives and teaches in Jerusalem.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Drinking on Purim: Holy or Wholly Irresponsible?”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
MK Hanin Zoabi, under the protection of the Israeli flag, speaks against Israel.
Zoabi Sings Palestinian Authority Anthem at Hamas ‘Victory’ Rally
Latest Judaism Stories
Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Daf-Yomi-logo

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Questions-Answers-logo

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

Who does not want to get close to Hashem? Yet, how do we do that?

More Articles from Rabbi Shimshon HaKohen Nadel
The Vilna Gaon

All secular wisdom is essential for our Holy Torah and is included in it.

Nadel-050313

A flag with the Star of David hung prominently in the synagogues of Prague since the mid-14th century, with the approval of their great rabbis.

Minutes after candle-lighting, sirens rang out in Jerusalem, disturbing the peace and tranquility ushered in by Shabbat. Earlier that day, my wife and I assured our parents that we are far from the rockets in our home in Har Nof, a quiet suburb nestled in the Jerusalem Forest.

In February, Israel’s Supreme Court ruled the Tal Law discriminatory and unconstitutional in a vote of six to three. The law, which provides exemptions for young men studying in yeshiva full time, has been the subject of much criticism and controversy.

The message of the Biblical account of the Spies has tremendous relevance today, here in the modern State of Israel. With a nuclear threat from Iran, enemy states on its borders, the ever-constant fear of terrorism, and pressure from the International Community, Israel is not without its challenges. But it’s also the ‘Start Up Nation,’ with a healthy, growing economy when most of the world’s economies are failing.

In the early days of Statehood, when Rabbi Avraham Yeshaya Karelitz, the famed Chazon Ish, and other leading rabbis reached a compromise with David Ben Gurion to provide military exemptions for yeshiva students, only some 400 students were exempted. Writing about a Milchemet Mitzvah, the Chazon Ish himself recognized that “if there is a need for them, they must come to the aid of their brethren.”

It has been said ‘It is easier to take the Jew out of the Exile, than to take the Exile out of the Jew’. While in Egypt, the Jewish people could not even hear Hashem’s promise of Redemption because of their “shortness of spirit.” Their bondage wasn’t merely a physical bondage, but a mental one. And so, while still in Egypt, Hashem began the process of taking the Jew out of the psychology of Exile, ridding him of his slave mentality.

With thousands of Haggadot in print, it can be overwhelming to decide what to buy and what to use at the Seder. Just like kashering the home for Pesach requires preparation, so too the material for the Seder. And according to the investment is the return. Below are twenty of my favorite Haggadot.

Printed from: http://www.jewishpress.com/judaism/drinking-on-purim-wholly-irresponsible-or-holy/2012/02/28/

Scan this QR code to visit this page online: