web analytics
January 30, 2015 / 10 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


A Break In Mourning During Sefirat Ha’Omer

Cohen-Rabbi-J-Simcha

Question: Why do we interrupt sefirah mourning on Lag B’Omer? When a person observes a personal mourning period (for the loss of a loved one), he never takes a “break” no matter what. Why should sefirah be different?

Answer: Last week we cited both the Aruch Hashulchan and Vilna Gaon, who explain why we interrupt the sefirah mourning period with the celebration of Lag B’Omer.

* * * * *

There is a fundamental difference between personal mourning and the sefirah mourning period. When mourning the loss of a loved one – specifically the relatives for whom one must sit shiva (a father, mother, son, daughter, brother, sister, or spouse) – one may not shave his hair, giluach (Orach Chayim 390:1, based on Moed Kattan 14a). During sefirah, however, only cutting one’s hair is prohibited, tasporet (which does not include shaving).

Additionally, sefirah commemorates a specific event and lasts 33 days. Thus, since we mentioned last week in the name of Aruch Hashulchan (Orach Chayim 493:7) that the students of Rabbi Akiva stopped dying on Lag B’Omer, we celebrate that day as a mini yom tov on which we relax mourning practices.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “A Break In Mourning During Sefirat Ha’Omer

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Photo of Al Qaeda founder and former leader, Osama Bin Laden, seen above a Palestinian Authority flag.
Shin Bet Sting Nabs Israeli Arabs Joining Al Qaeda, ISIS
Latest Judaism Stories
Rabbi Sacks

Torah opposes slavery; G-d desires the free worship of free human beings, yet slavery’s permitted-?!

Rebbetzin Esther Jungreis

France allowed Islamists to flourish despite their loyalty to Islamic sharia law not French values

QuestionsandAnswers-logo

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn’t know what he had in mind.

Rabbi Avi Weiss

“Where is God?” asked the Kotzker Rebbe “God is not everywhere but only where you let Him enter”

An Explosion In The Trench
‘With A Glowing Hot Knife’
(Yevamos 120b)

Her first tactic was tefillah; she immediately began to recite one perek after another of Tehillim.

When a miracle occurs that transcends nature, Hashem has broken the laws of nature to create the miracle.

“How could you have expected my glasses to be there?” argued Mr. Weiss. “You shouldn’t have to pay.”

Rather than submit to this fate and suffer torture and humiliation, Shaul decided to fall on his sword.

How can the Da’as Zekeinim say this was Hashem’s plan to allow them to become the Torah Nation? We know it was actually a punishment.

A strange midrash of fruit trees surrounding the Nation of Israel as they walked to freedom

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/a-break-in-mourning-during-sefirat-haomer/2013/04/24/

Scan this QR code to visit this page online: