web analytics
April 20, 2015 / 1 Iyar, 5775
At a Glance
Judaism
Sponsored Post


A Quiet Kaddish

Cohen-Rabbi-J-Simcha

Question: Is it okay to recite Kaddish silently?

Answer: Rav Samson Raphael Hirsch (Responsa She’mesh Marpeh, siman 5) writes that reciting Kaddish quietly defeats its purpose, which is to publicly sanctify G-d’s Holy Name. Kaddish is a call to the community to sanctify the name of G-d, which simply does not occur when Kaddish is said silently.

Rav Hirsch’s reasoning makes sense since we know that one may not recite Kaddish without a minyan. This fact suggests that there is an interrelationship between the mourner and the members of the minyan. The mourner, by reciting Kaddish, beckons and invites the community to publicly sanctify G-d’s Name.

This concept harmonizes well with the statement of the Aruch HaShulchan (Orach Chayim 55:1) that the Anshei Knesset Ha’Gedolah ordained the recitation of Kaddish – a public sanctification of G-d’s name – in reaction to the public desecration of G-d’s Holy Name due to the destruction of the Beit HaMikdash. Kaddish, therefore, must be said out loud since only in that manner does it serve as a public sanctification.

The Gemara (Shabbat 119b) states: Whoever says Kaddish with all his strength “opens for himself the gates of the Garden of Eden.”

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “A Quiet Kaddish

Comments are closed.

Current Top Story
Said Arikat, al-Quds Washington, D.C. reporter. Jan. 29, 2015
More PA Lobbying from the State Dept Briefing Room
Latest Judaism Stories
Hertzberg-041715

Lincoln was not a perfect man. But he rose above his imperfections to do what he thought was right not matter the obstacles.

Arch of Titus

Adon Olam: An Erev Shabbat Musical Interlude Courtesy of David Herman

Daf-Yomi-logo

Oh My, It’s Copper!
‘…And One Who Is A Coppersmith’
(Kethubboth 77a)

Grunfeld-Raphael-logo

The omer sacrifice of loose barley flour was more fitting for animal consumption than human consumption and symbolizes the depths to which the Jewish slaves had sunk.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

When Chazal call not eating treif food a chok, that refers to how it functions.

His mother called “Yoni, Yoni!” Her eyes, a moment earlier dark with pain, shone with joy and hope

Kashrut reminds us that in the end, God is the arbiter of right and wrong.

In a cab with Rav Shlomo Zalman Auerbach & Rav Elayshiv discussing if/when to say tefillas haderech

The successful student listens more than speaks out; wants his ideas critiqued, not just appreciated

Why would it not be sufficient to simply state lehoros from which we derive that in such a state one may not issue any psak?

What do we learn about overcoming loss from the argument between Moses and Aaron’s remaining 2 sons?

Each of the unique roles attributed to Moshe share the common theme that they require of and grant higher sanctity to the individual filling the role.

Because of the way the piece of my finger had been severed, the doctors at the hospital were not able to reattach it. They told me I’d have to see a specialist.

“The problem is that the sum total is listed is $17,000. However, when you add the sums mentioned, it is clear that the total of $17,000 is an error. Thus, Mr. Broyer owes me $18,000, not $17,000.”

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/a-quiet-kaddish/2014/01/23/

Scan this QR code to visit this page online: