web analytics
September 3, 2015 / 19 Elul, 5775
At a Glance
Judaism
Sponsored Post


After The Amidah


Cohen-Rabbi-J-Simcha

Question: At the conclusion of the Amidah, should the chazzan say “Yiyu leratzon imrei fi… – May the words of my mouth and the meditations of my heart be acceptable before you, G-d, my Rock and Redeemer”?

Answer: The Rema (Orach Chayim 123:6) rules that he need not. After “Uva l’tziyon,” the chazzan will in any event say the words in Kaddish, “Titkabel tzelot’hon – May the prayers be accepted.” He therefore need not say “Yiyu leratzon,” which means the same thing.

The Shelah and the Vilna Gaon, however, rule that the chazzan should say “Yiyu leratzon.” The Mishnah Berurah (Orach Chayim 123:21) concurs. The Aruch HaShulchan (Orach Chayim 111:4) writes that the chazzan should say it silently (presumably because it is written in the singular).

Many congregations allow a second chazzan to replace the first chazzan before Ashrei, after the conclusion of the Amidah. In such instances, the first chazzan never says “Titkabel tzelot’hon” after “Uva l’tziyon.” Thus, even according to the Rema, he would have to say “Yiyu leratzon.”

Rabbi Cohen, a Jerusalem Prize recipient, has authored several works on Jewish law. His latest is “Jewish Prayer The Right Way: Resolving Halachic Dilemmas,” available at Amazon .com and Judaica stores.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “After The Amidah”

Comments are closed.

Current Top Story
Jim Bennett, zl, father of Education Minister and Bayit Yehudi party chairman Naftali Bennett.
Father of Naftali Bennett, Jim Bennett, 73, Passes Away
Latest Judaism Stories
Rabbi Lord Jonathan Sacks

Happiness is not the central value of the Torah. Occurring ten times more is the word “simcha,” JOY

Torat-Hakehillah-logo-NEW

The common translation of the opening words of this week’s parsha, Ki Seitzei, is: “When you go out to war against your enemy.” Actually the text reads “al oyvecha” upon your enemy. The Torah is saying that when Israel goes out to war, they will be over and above their enemy. The reason why Bnei […]

Rabbi Avi Weiss

The love between Gd & Israel is deeper than marriage; beyond the infinite love of parent for child

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Since giving the machatzis hashekel will not change his financial situation, he is obligated to do so even though it is more than a fifth of his income.

Today, few people fast during the Days of Selichot, but the custom is to rise early to recite Selichot.

Each month is associated with a particular tribe. The month of Elul is matched up with Gad. What makes Gad unique?

Sanctions and indictment of the Jew, holding him to a higher standard, is as common and misplaced as ever.

To allow for free will, there are times when Hashem will allow a person the “opportunity to be the messenger.”

“There is a mitzvah to pay the worker on that day,” answered Mr. Lerner.

Be happy. Be grateful. God knows what he is doing. It is all happening for a reason.

We get so busy living our lives, handling our day-to-day little crises that we forget to go that one step deeper and appreciate our lives.

The promise for long life only comes from 2 commandments; What’s the connection between them?

Mighty Amalek deliberately attacked enemy’s weakest members, despicable even by ancient standards

If we parents fail to honor responsibilities then society’s children will pay the price for our sins

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/after-the-amidah/2012/05/03/

Scan this QR code to visit this page online: