web analytics
May 27, 2015 / 9 Sivan, 5775
At a Glance
Judaism
Sponsored Post


After The Amidah


Cohen-Rabbi-J-Simcha

Question: At the conclusion of the Amidah, should the chazzan say “Yiyu leratzon imrei fi… – May the words of my mouth and the meditations of my heart be acceptable before you, G-d, my Rock and Redeemer”?

Answer: The Rema (Orach Chayim 123:6) rules that he need not. After “Uva l’tziyon,” the chazzan will in any event say the words in Kaddish, “Titkabel tzelot’hon – May the prayers be accepted.” He therefore need not say “Yiyu leratzon,” which means the same thing.

The Shelah and the Vilna Gaon, however, rule that the chazzan should say “Yiyu leratzon.” The Mishnah Berurah (Orach Chayim 123:21) concurs. The Aruch HaShulchan (Orach Chayim 111:4) writes that the chazzan should say it silently (presumably because it is written in the singular).

Many congregations allow a second chazzan to replace the first chazzan before Ashrei, after the conclusion of the Amidah. In such instances, the first chazzan never says “Titkabel tzelot’hon” after “Uva l’tziyon.” Thus, even according to the Rema, he would have to say “Yiyu leratzon.”

Rabbi Cohen, a Jerusalem Prize recipient, has authored several works on Jewish law. His latest is “Jewish Prayer The Right Way: Resolving Halachic Dilemmas,” available at Amazon .com and Judaica stores.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “After The Amidah”

Comments are closed.

Current Top Story
Ayelet Shaked
The Dangerous Ms. Shaked
Latest Judaism Stories
Leff-052215

There is a great debate as to whether this story actually took place or is simply a metaphor, a prophetic vision shown to Hoshea by Hashem.

Staum-052215

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

Torat-Hakehillah-logo-NEW

One does not necessarily share the opinions of one’s brother. One may disapprove of his actions, values, and/or beliefs. However, with brothers there is a bond of love and caring that transcends all differences.

Torah

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

So if we basically live the same life, why should he get eternal reward and not me?”

The question is: What about pidyon haben? Can one give the five sela’im required for pidyon haben to a kohen’s daughter?

In Parshas Pinchas the Torah introduces the Mussaf for Shavuos by describing it as Yom HaBikurim when we bring the new offering.

Rachel was thrown by the sight and began to caringly think whom this person might be.

The desert, with its unearthly silence & emptiness, is the condition in which the Word can be heard

The census focused on the individual, proving each is created as irreplaceable, unique images of God

Jewish survival in a dysfunctional world requires women assuming the role Hashem gave them at Sinai

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Why does the Torah use two different words for “to count,” and what does each indicate?

From Bemidbar on and in Nevi’im, the nation is viewed primarily by its component parts, the tribes

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/after-the-amidah/2012/05/03/

Scan this QR code to visit this page online: