“But every thief could exempt himself in this manner,” objected Yisrael. “He’ll say he did it with good intentions.”
“You are only exempt in such a case if you announced your intention ahead of time to two witnesses before taking the item,” concluded Rabbi Dayan. “Otherwise, you are presumed to have stolen for your benefit and not believed.” (Yad Hamelech, Geneivah 1:2)Rabbi Meir Orlian
About the Author: Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to firstname.lastname@example.org. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail email@example.com.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.