web analytics
February 1, 2015 / 12 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Borrowed Car

Business-Halacha-logo

“Boruch’s vort [engagement celebration] is tonight,” Chaim said to his friend, Yoni. “How are you getting there?”

“I’m not sure,” said Yoni. “I’m looking for a ride with someone. Any chance you’re driving?”

“I wasn’t planning on it,” said Chaim. “I prefer not to take my parents’ car. Let me know if you hear of something.”

Toward evening, Yoni approached Chaim. “There are four other people trying to arrange a ride,” he said, “but no one has a car available. Any chance of borrowing your parents’ car?”

“I’ll check with them,” said Chaim.

Chaim called his father. “Five of us want to go to Boruch’s vort,” he said, “but we need a car. Could we go in your car?”

“Who will be driving?” asked Chaim’s father.

“I’ll drive there,” said Chaim, “but I expect to be tired on the way back. Someone else will probably drive.”

“Do you know the other fellows?” asked Chaim’s father. “Have you seen them drive?”

“Yes, I’ve gone places with them,” Chaim answered. “All four are responsible drivers.”

“I guess you can have the car,” said his father. “Please drive carefully, though.”

Chaim called Yoni back. “My father gave the OK,” he said. “Meet me at 7:30 p.m.”

When they arrived at the vort, Chaim parked the car on one of the side streets. He locked the car and checked the doors to make sure they were closed.

When they returned to the car after the vort, they saw that it had been broken into. The brand new disc-player had been stolen.

“I can’t believe it!” exclaimed Chaim. “My father just had it installed. It cost him $200.”

An argument broke out among the group about whether the boys were responsible. “We locked the doors,” said Benny. “What more could we do?”

“That still doesn’t mean we’re not responsible,” said Chaim. “A borrower is liable for theft even if he was not negligent.” (C.M. 340:1)

“I don’t mean to be rude, but you chose to park here,” said Reuven. “You could have parked in the lot, or on a main street. It’s less likely it would have been stolen from there. So, if anything, you’re liable.”

“This street is also not deserted,” replied Chaim. “There was nothing wrong with parking here, and we all borrowed the car.”

“I’m not sure of that,” argued Reuven. “You borrowed the car from your father. We just came along for the ride. Anyway, you drove here so you carry responsibility.”

“But I borrowed the car on behalf of everyone,” protested Chaim. “So you should all share the damage.”

“I think Rabbi Dayan hasn’t left the vort yet,” said Yoni. “We can ask him!”

The five of them returned inside. Chaim related the whole story. “Who is liable for the disc-player?” he asked. “Me or the whole group?”

“This is a bit of a judgment call, whether you accepted personal responsibility for the car, or you were the representative of the group to borrow it on their behalf,” answered Rabbi Dayan. “This could depend on whether you said ‘Could I borrow?’ or ‘Could we borrow?’ It could also depend on whether you were going to be the sole driver, or whether the driving would be shared among the group. In the usual case – that the one who takes the car is also the sole driver – it would seem he alone is the borrower. However, in this case the group was trying to organize a ride and you were going to share the driving, so it seems you are all borrowers.”

“If we are all considered borrowers, then what?” asked Chaim.

“Two people who borrowed together are jointly responsible and mutual guarantors for each other,” answered Rabbi Dayan. “Therefore, each of you should pay an equal share in the loss. If one is unable to pay his share, the others remain liable as guarantors for that amount. They are entitled to collect reimbursement from him later, when he is able to pay.” (C.M. 77:1; Machane Ephraim, Shomrim #27)

“What if one person was negligent?” asked Chaim. “For example, if I had forgotten to lock the doors?”

“Then you would be liable for the full amount,” said Rabbi Dayan. “If you were unable to pay, the other borrowers would still remain liable as guarantors but would be entitled to reimbursement from the negligent party when you are able to pay. (See Shach 77:1; Nesivos 77:1; Pischei Choshen, Pikadon 1:16 33)

About the Author: Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to subscribe@businesshalacha.com. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail ask@businesshalacha.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Borrowed Car”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
The United States condemned Iran for honoring Hezbollah terrorist Imad Mughniyeh but is not so bothered when Abbas honors PA terrorists.
CIA, Mossad Collaborated on Killing Hezbollah No. 2 Leader in Damascus
Latest Judaism Stories
Staum-013015

People often think that all they are missing is “just a little more” and then they can be truly happy.

Torah-Hakehillah-121914

The Midrash is teaching a fundamental message of what it means to be a religious person.

Rabbi Sacks

Torah opposes slavery; G-d desires the free worship of free human beings, yet slavery’s permitted-?!

Rebbetzin Esther Jungreis

France allowed Islamists to flourish despite their loyalty to Islamic sharia law not French values

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn’t know what he had in mind.

“Where is God?” asked the Kotzker Rebbe “God is not everywhere but only where you let Him enter”

An Explosion In The Trench
‘With A Glowing Hot Knife’
(Yevamos 120b)

Her first tactic was tefillah; she immediately began to recite one perek after another of Tehillim.

When a miracle occurs that transcends nature, Hashem has broken the laws of nature to create the miracle.

“How could you have expected my glasses to be there?” argued Mr. Weiss. “You shouldn’t have to pay.”

Rather than submit to this fate and suffer torture and humiliation, Shaul decided to fall on his sword.

How can the Da’as Zekeinim say this was Hashem’s plan to allow them to become the Torah Nation? We know it was actually a punishment.

A strange midrash of fruit trees surrounding the Nation of Israel as they walked to freedom

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

More Articles from Rabbi Meir Orlian
Business-Halacha-logo

“How could you have expected my glasses to be there?” argued Mr. Weiss. “You shouldn’t have to pay.”

Business-Halacha-logo

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

“The issue is not just logistical,” replied Mr. Kahn. “I thought that halacha requires that the beginning of the adjudication and acceptance of testimony be during daytime.” (C.M. 5:2; 28:24)

A few days, Mrs. Feldman called back. “I would prefer a nice cake rather than the chocolate.”

He sent out a memo to the tenants: “In light of the recent burglaries, we’ve decided to implement additional security measures, including hiring a doorman for the weekends.”

“I’m still not sure we have a right to damage his property,” said Mrs. Schloss. “Can you ask someone?”

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

“I do not owe anything,” Mr. Feder replied. “However, if I must come – I will.”

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/borrowed-car/2014/01/02/

Scan this QR code to visit this page online: