Question: Why do we celebrate when a boy becomes bar mitzvah?
Answer: The Gemara (Kiddushin 31a) states that Rav Yosef, who was blind, found himself troubled at the thought that blind men are exempt from performing mitzvot. He therefore declared that if anyone could tell him that we don’t pasken like Rabbi Yehudah – who ruled that blind men are indeed exempt – he would make a “yom tov” for the rabbis. (Rashi interprets “yom tov” to mean a “banquet.”)
The Maharshal, Rav Shlomo Luria (Yam Shel Shlomo, Bava Kamma, M’ruba), argues that this Gemara demonstrates that one should celebrate when one first learns of one’s obligation to perform mitzvot. He argues further that this Gemara is the source for celebrating one’s bar mitzvah. We celebrate this day just as Rav Yosef planned on celebrating the day he learned that he was obligated to observe mitzvot.
In our prayers, we say, “Lishmo’a, lilmod, u’l’lameid, lishmor v’la’asot et kol divrei talmud Toratecha b’ahavah.” It is a prayer for God to imbue love of Torah and mitzvot within us. The purpose of a bar mitzvah celebration is to manifest our love and joy in observing the Torah. That’s why we give gifts to a bar mitzvah boy. We thereby demonstrate how overjoyed we are at his new status. The youngster who receives these gifts, in turn, learns of the importance of loving Torah and mitzvot.
Giving gifts is a form of chinuch in ahavat haTorah, which every Jew is obligated to instill in children. By giving a present, one fulfills a chiyuv mitzvah.
Rabbi Cohen, a Jerusalem Prize recipient, is the author of seven sefarim on Jewish Law. His latest, “Shabbat the Right Way: Resolving Halachic Dilemmas” (Urim Publications), is available at Amazon.com and Judaica stores.
About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.
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