web analytics
August 28, 2015 / 13 Elul, 5775
At a Glance
Judaism
Sponsored Post


Daf Yomi


Daf-Yomi-logo

Guarding the Temple Even Today!
‘Kohanim Were Stationed in Three Places’
(Tamid 25b)

Rabbi Hillel Moshe Meshil Gelbstein, zt”l, arrived in Eretz Yisrael in the summer of 1869 at the age of 34. He came originally from Bialystok and his personality was molded in the beis medrash of the Kotzker Rebbe. After the latter passed away, he became very close to the Chidushei HaRim of Gur. Rabbi Gelbstein settled in Yerushalayim in a room whose windows faced the Kosel Maaravi. Starting in the winter of 1870, he devoted 40 years of his life to clarifying the details of the mitzvah to guard the Temple: how many kohanim and levi’im guarded it, where they were posted, etc., as cited at length in his Mishkenos Laavir Ya’akov.

Rabbi Gelbstein raised a commotion in Yerushalayim when he warned that impure people should not put their fingers between the stones of the Kosel. Most of the leaders of his generation, such as the Maharil Diskin, the Imrei Binah, the Aderes, and the Sedi Chemed, agreed with him (see Keilim 1:8 and Pesachim 67b).

Guarding By Day And At Night?

The Rambam states (Hilchos Beis Habechirah 8:4) that 30 kohanim guarded the Temple – 10 each at three different stations – along with 210 levi’im – 10 each at 21 different stations. The Rishonim disagree about the times the guards were on duty. The Rambam (ibid, Halacha 2) maintains that the mitzvah of guarding applies only at night. The Raavad, on the other hand, maintains that the mitzvah applies at all times, day and night. The person responsible for the guards, called the Ish Har Habayis, would constantly check on the guards to make sure they were awake and performing their duties faithfully.

Why Guard The Temple?

The Rishonim explain that the reason the Torah requires guards around the Temple is not to protect it from thieves. Rather, it requires it either for the honor of the Temple or to prevent people from averting their attention from it. The Rambam says the purpose was to honor the Temple, which is why he believes the mitzvah only applies at night. During the day, sacrifices were offered and people were constantly coming and going; thus, there was no need for guards. In contrast, at night the place was empty, and so, posting guards around the Temple at this time gave it honor. The Rosh, however, says the reason for the guards is so that people not distract their attention from the Temple, which is why he believes the mitzvah applies at all times – day and night.

In his Moreh Nevuchim (3:45), the Rambam mentions another reason for posting guards around the Temple: to prevent impure people and onenim from entering.

Stationing Guards Around The Destroyed Temple

Rabbi Gelbstein suggested that we station guards around the destroyed Temple in our era! How do we know, he argued, that the mitzvah to guard the Temple ended with its destruction? On the contrary, from the Rambam’s wording (in his commentary on the Mishnah), it seems that this mitzvah is always obligatory: “This is a way to aggrandize the Temple and thus they would guard the Sanctuary in the desert and in Shlomo’s era and forever.” Rabbi Gelbstein cites the Rambam’s statement (Hilchos Beis Habechirah 6:14-15) that the Temple’s sanctity remains forever because the Shechinah did not leave it. If so, we should be guarding the site of the Temple in our time.

Establishing Batei Midrash Near The Kossel Maaravi

Since Rabbi Gelbstein was aware that it was nigh impossible to observe the mitzvah to guard the Temple properly in his day, he suggested establishing batei midrash near the Western Wall where people would pray and learn Seder Kadshim at all times. He actually fundraised and succeeded in raising 270 Napoleons – not the cake, but gold coins, a tremendous sum at that time – to acquire three courtyards for three synagogues around the Temple Mount. In a letter to Sir Moses (Moshe) Montefiore, Rabbi Gelbstein asks him to participate in his plan, mentioning that he, with the name “Moshe,” should begin this mitzvah (this letter was published in Mishkenos Laavir Yaakov). The plan, sorrowfully, did not succeed for various reasons.

Actually posting guards on the Temple Mount itself did not come into question because many authorities believe that it is forbidden for impure people to enter the Temple Mount, and in our era everyone is tamei mes. He did discuss, however, the possibility of observing the mitzvah by posting guards outside the Temple Mount. Perhaps, he suggested, posting guards on the exact locations of the ancient guard stations of the levi’im on the Temple Mount is not crucial to fulfilling the mitzvah.

Problems…

Various questions and doubts came up when Rabbi Gelbstein raised awareness of this neglected mitzvah, including the question of whether the obligation of the kohanim to guard the Temple is linked with that of the levi’im. If they are, the levi’im would not be able to stand guard nowadays since the kohanim, who had to stand guard specifically inside the azarah cannot do so anymore due to their tamei status.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

Current Top Story
Swiss Amb. to Iran Giulo Haas presents his credentials to Iranian Pres. Rouhani
‘US and Iranian Cartoon Doves’ Shown Defecating on Bibi by Swiss Amb to Iran
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

The common translation of the opening words of this week’s parsha, Ki Seitzei, is: “When you go out to war against your enemy.” Actually the text reads “al oyvecha” upon your enemy. The Torah is saying that when Israel goes out to war, they will be over and above their enemy. The reason why Bnei […]

Rabbi Avi Weiss

The love between Gd & Israel is deeper than marriage; beyond the infinite love of parent for child

Q-A-Klass-logo

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Taste-of-Lomdus-logo

Since giving the machatzis hashekel will not change his financial situation, he is obligated to do so even though it is more than a fifth of his income.

Today, few people fast during the Days of Selichot, but the custom is to rise early to recite Selichot.

Each month is associated with a particular tribe. The month of Elul is matched up with Gad. What makes Gad unique?

Sanctions and indictment of the Jew, holding him to a higher standard, is as common and misplaced as ever.

To allow for free will, there are times when Hashem will allow a person the “opportunity to be the messenger.”

“There is a mitzvah to pay the worker on that day,” answered Mr. Lerner.

Be happy. Be grateful. God knows what he is doing. It is all happening for a reason.

We get so busy living our lives, handling our day-to-day little crises that we forget to go that one step deeper and appreciate our lives.

The promise for long life only comes from 2 commandments; What’s the connection between them?

Mighty Amalek deliberately attacked enemy’s weakest members, despicable even by ancient standards

If we parents fail to honor responsibilities then society’s children will pay the price for our sins

Consider how our Heavenly Father feels when He sees His children adopting all other parents but Him

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

Que Sera, Sera?
‘He Daubed Him With Mud’
(Nedarim 89b-90a)

Daf-Yomi-logo

Truth Or Consequences
‘Consecrating The Non-Existent’
(Nedarim 85b)

The Most Favorable Of …Times
‘Annulling Vows For The Sake Of Shabbos’
(Nedarim 77a)

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

‘Older’ By A Month
‘…Until The Beginning Of Adar’
(Nedarim 63a)

The Plucked Apple
‘…Which Cannot Become Permitted’
(Nedarim 58a)

Going Public
‘From A Wealthy Roman Lady’
(Nedarim 50a)

This Land Is ‘My’ Land
‘[If The Vow Was Imposed] In The Seventh Year…’
(Nedarim 42b)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-16/2012/05/10/

Scan this QR code to visit this page online: