web analytics
October 22, 2014 / 28 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Daf Yomi


Daf-Yomi-logo

Seizing An Opportunity?
‘A Person Is Believed Regarding Himself More Than 100 Witnesses’
(Kerisos 11b-12a)

The Sages in our mishnah maintain that a person is not compelled to bring a karban chattas unless he admits that he sinned. This is true even if two witnesses testify that he did, in fact, sin. If he denies it, he is not compelled to bring a karban.

In explanation of this ruling, the Gemara states that a person is believed regarding himself even if more than 100 witnesses offer testimony contradicting his account. Rashi (12a, sv “adam ne’eman al atzmo”) explains that a person will not pass up the opportunity to atone himself before his Creator. Since he has an opportunity to attain forgiveness by bringing a karban, we assume he wouldn’t lie and claim he is innocent.

Caught Unaware

The Rambam (in his commentary to Kerisos) offers a different explanation of the Sages’ ruling in the mishnah. He explains that they expound the pasuk “…oh hodah eilav chataso asher chata bah – …if the sin he committed became known to him” (Vayikra 4:23). Only “if the sin became known to him” does he bring a karban. If his sin only becomes known through witnesses, he doesn’t.

Testifying Against Himself: Two Views

Tosafos (Bava Metzia 3b, sv “mah l’pive…”) assert, based on the Gemara’s rule that a person is believed regarding himself over the testimony of 100 witnesses, that if someone comes forward and says he ate cheilev, he brings a karban even if 100 witnesses say that what he ate was not cheilev but shuman (permissible fats). This conforms with Rashi’s view cited above.

In general, if someone consecrates an animal as a karban chattas when in fact he did not sin, the consecration is ineffective. Such an animal remains chullin and may not be offered on the altar. The Ramban (novella to Yevamos 87) therefore disagrees with Tosafos and maintains that one does not bring a karban by his own admission if witnesses contradict him (and say he did not sin) because an individual’s personal account is never more credible than the testimony of witnesses.

This week’s Daf Yomi Highlights is based upon Al Hadaf, published by Cong. Al Hadaf, 17N Rigaud Rd., Spring Valley, NY 10977-2533. Al Hadaf published semi-monthly, is available by subscription: U.S. – $40 per year; Canada – $54 per year; overseas – $65 per year. For dedication information contact Rabbi Zev Dickstein, editor, at 845-356-9114 or visit Alhadafyomi.org.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Newly elected Chief Rabbis of Jerusalem: Rav Shlomo Amar (L) and Rav Aryeh Stern (R).
2 New Chief Rabbis Elected for Jerusalem After 10-Yr Hiatus
Latest Judaism Stories
Noah and his Family; mixed media collage by Nathan Hilu. Courtesy Hebrew Union College Museum

Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.

God-and the world

The creation of the world is described twice. Each description serves a unique purpose.

Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Lessons-in-Emunah-new

To the surprise of our protectzia-invested acquaintances, my family has thrived in our daled amos without that amenity, b’ezras Hashem.

Shimon started adjusting the branches on the roof. In doing so, a branch fell off the other side of the car and hit the side-view mirror, cracking it.

I, the one who is housed inside this body, am completely and utterly spiritual.

Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.

I’m grateful to Hashem for everything; Just the same, I’d love a joyous Yom Tov without aggravation.

Bereshit: Life includes hard choices that challenge our decisions, leaving lingering complications.

Rabbi Fohrman:” Great evils are often wrought by those who are blithely unaware of the power they wield.”

The emphasis on choice, freedom and responsibility is a most distinctive features of Jewish thought.

The Torah emphasizes the joy of Sukkot, for after a season of labor, we celebrate our prosperity.

The encounter with the timeless stability of the divine occurs within the Sukkot.

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

Daf-Yomi-logo

Being Overly Burdensome
My Sabbaths Shall You Observe’
(Yevamos 6a)

Chatzitzah And Its Applications
‘Greater Stringency Applies To Hallowed Things…’
(Chagiga 20b-21a)

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

A Blast At A Funeral?
“R. Hamnuna Came To Daramutha…”
(Moed Kattan 27b)

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-26/2012/03/28/

Scan this QR code to visit this page online: