web analytics
May 29, 2015 / 11 Sivan, 5775
At a Glance
Judaism
Sponsored Post


Daf Yomi


Daf-Yomi-logo

Soul Food
‘It Comes To Include A Fragrance’
(Niddah 52a)

One must recite a berachah prior to eating (berachah rishonah) and another one after eating (berachah acharonah). The mishnah on 51b states that there are some instances where only a berachah rishonah is required.

The Gemara explains that the mishnah is referring to someone who smells a pleasant fragrance. He should recite a berachah (“borei minei besamim”) prior to smelling the fragrance, but not afterwards.

Why not? Rashi (s.v. “reichani”) explains that one berachah is sufficient since smelling only provides a han’ah mu’etes, a limited amount of pleasure.

Quick And Immediate

Alternatively, the Kol Bo (cited by Sha’arei Tziyun, Orach Chayim 216, sk3) explains that there is a time limit within which a berachah acharonah may be recited. The berachah acharonah after eating must be recited before the food is digested. If a longer period has elapsed and a person no longer feels satiated from his meal, he may no longer recite a berachah acharonah. By the same token, a person does not recite a berachah acharonah after smelling a fragrance because the pleasure he derives does no linger. Thus the time limit to recite a berachah acharonahin the instance of a fragrance expires immediately.

No Bodily Benefit

The Me’iri (Yalkut Hame’iri citing Berachos 42b) offers yet another reason. He writes that smell is something that benefits the soul, but not the body. Therefore, one cannot say the berachah acharonah.

This week’s Daf Yomi Highlights is based upon Al Hadaf, published by Cong. Al Hadaf, 17N Rigaud Rd., Spring Valley, NY 10977-2533. Al Hadaf, published semi-monthly, is available by subscription: U.S. – $40 per year; Canada – $54 per year; overseas – $65 per year. For dedication information contact Rabbi Zev Dickstein, editor, at 845-356-9114 or visit Alhadafyomi.org.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

Current Top Story
PA flag at soccer game.
Pro-Palestinian Protesters Invade FIFA Congress
Latest Judaism Stories
Rabbi Avi Weiss

Torah learning is valueless unless it enhances personal morality, fostering closer connection to God

Grunfeld-Raphael-logo

Why did so many of our great sages from the Rambam to Rabbi Moshe Feinstein live outside Israel?

Daf-Yomi-logo

Casting A Doubt
‘Shall We Say [They] Are Not Valid?’
(Nedarim 5a-7a)

Lessons-in-Emunah-new

I was about six years old at the time and recall that very special occasion so well.

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

Why was Samson singled out as the only Shofet required to be a nazir from cradle to grave?

“What do you mean?” asked the secretary. “We already issued a ruling and closed the case.”

Tosafos suggests several answers as to how a minor can own an item, m’d’Oraisa.

This week’s video discusses the important connection between the Priestly Blessing and parenting.

Many of us simply don’t get the need for the Torah to list the exact same gift offering, 12 times!

There is a great debate as to whether this story actually took place or is simply a metaphor, a prophetic vision shown to Hoshea by Hashem.

Every person is presented with moments when he/she must make difficult decisions about how to proceed.

One does not necessarily share the opinions of one’s brother. One may disapprove of his actions, values, and/or beliefs. However, with brothers there is a bond of love and caring that transcends all differences.

This Shavuot let’s give G-d a gift too: Let’s make this year different by doing just 1 more mitzvah

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if […]

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

Casting A Doubt
‘Shall We Say [They] Are Not Valid?’
(Nedarim 5a-7a)

Daf-Yomi-logo

The Honor Of Reading The Kesubah
‘Witnesses Sign Only After Reading…’
(Kesubos 109a)

Twice Promised
“Such And Such [I Give My Son]…”
(Kesubos 102b)

Seller’s Remorse
‘He Sold Because He Ostensibly Needed The Funds’
(Ketubbot 97a)

The Debt Lives On
‘The Orphans’ Mitzvah To Repay Their Father’s Debts’
(Ketubot 91b)

Ramifications Of A Printers Error
‘The Note Holder’s Burden of Proof’
(Kesubos 83b)

Oh My, It’s Copper!
‘…And One Who Is A Coppersmith’
(Kethubboth 77a)

The Heiress?
‘Determining The Daughter’s Status’
(Kesubos 68b-69a)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-33/2012/07/11/

Scan this QR code to visit this page online: