web analytics
August 22, 2014 / 26 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Daf Yomi


Daf-Yomi-logo

Sorrow And Joy
‘Proclaim Your Troubles So That Your Friends Pray For You’
(Niddah 66a)

Our Gemara discusses women who have difficulties and menstruate immediately after immersion. R. Yochanan suggested that such women should announce their difficulty to their friends so that they may pray for mercy on their behalf.

In a collective sense, the Jewish people are likened to a menstruant woman due to the destruction of Yerushalayim and the Beis Hamikdash. The Gemara (61b) states that after the destruction of the Temple, Chazalprescribed that chassanim not don crowns and brides not wear gold or silver crowns as it is not fitting to show excessive joy while our Temple remains destroyed.

‘Mazal Tov’ At A Chupah?

Among the many customs designed to remember the destruction of the Temple is the widespread custom to break a glass at a chupah (Kolbo, cited by the Rema in Shulchan Aruch O.C. 560:2). In our era, it is customary that the audience shouts, “Mazal tov!” immediately after the chassan breaks the glass.

However, some authorities regard this custom disapprovingly. The Sdei Chemed (Y.D. ma’areches zayin, os 12) writes: “For many ignorant people, mourning has become a joy and when the glass is broken, they laugh aloud and cry out, ‘Mazal Tov.’ They do not know that where there is joy, there should be trembling to remember the destruction of our Temple, and what is this joy doing here?”

The Shulchan Ha’Ezer (II, p. 3) tries to justify the common custom by explaining that the cries of “Mazal tov” stem from the wish to end the marriage ceremony with a good siman. Rabbi Shlomo Zalman Auerbach, zt”l, explained further that perhaps once the memory of the destruction of the Temple and Yerushalayim has been mentioned, it is permitted to observe the mitzvah to rejoice with the groom and bride, which is why the cry of “Mazal tov” follows immediately after breaking the glass. Nonetheless, Rav Auerbach writes that he has yet to understand this custom properly (Yismach Lev, p. 159).

The Vilna Gaon (Beiur HaGra on Shulchan Aruch, ibid.) writes that breaking a glass at a wedding is not related to the churban. Rather, its purpose is so that attendants not be too joyful and appear rebellious. The Gaon cites Berachos 31a, which recounts that an amora once broke an expensive glass at a party when he thought the rejoicing excessive. Tosafos write on this Gemara (s.v. “Aisi”), “From here they have the custom to break a glass at a wedding.”

Some note that according to the Vilna Gaon, we should not wonder why people shout “Mazal tov” after the chassan breaks the glass since this custom, after all, has nothing to do with the destruction of the Temple, and there is nothing wrong, therefore, with proclaiming a thundering blessing of “Mazal tov” afterwards.

Returning to our Gemara: Perhaps breaking a glass at a wedding is a way of proclaiming our sorrow at the destruction of the Temple (like the menstruant woman who proclaims her sorrows) so that everyone at the wedding will pray for Hashem’s mercy – which at so solemn an occasion they will surely do. With these assurances, we then turn to the mitzvah at hand of simchas chassan v’kallah and call out with joy, “Mazal tov!”

Meoros Hadaf Hayomi Newsletters are published by the Sochachover Kollel of Bnei Brak, led by Rabbi Chaim Dovid Kovalsky. Meoros Hadaf Hayomi Newsletters, in Hebrew and/or English, are available for simcha and memorial dedications and are distributed by e-mail, dafyomi@hadaf-yomi.com.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Photo: Rotter.net / Tikonist
Live Updates: Ashdod Shul Hit by Rocket (Latest Update: 5:28 pm)
Latest Judaism Stories
Parsha-Perspectives-logo

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

PTI-082214

Who does not want to get close to Hashem? Yet, how do we do that?

Weiss-082214-Beloved

Hashem recalls everything – nothing is hidden from His eyes.

Taste-of-Lomdus-logo

According to Rabbi Yishmael one was not permitted to eat such an animal prior to entering Eretz Yisrael, while according to Rabbi Akiva one was permitted to eat animals if he would perform nechirah.

An interview was overheard in which an Arab asked a Hamas commander: “What’s the problem? Why aren’t you hitting your targets? Don’t you know how to aim?” To which he was answered: “We know how to aim very well. We are experts. But their G-d moves the missiles.”

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

Nothing is more effective to diminish envy than gratitude.

The first prayer of Moshe was Vayechal, where Moshe’s petition was that no matter how bad bnei Yisrael were, the Egyptians were worse.

“We’re leining now, and shouldn’t be talking,” Mr. Silver gently quieted his son. “At the Shabbos table we can discuss it at length.”

If we regard pain and suffering as mere coincidence, we will feel no motivation to examine our lives

Culture is not nature. There are causes in nature, but only in culture are there meanings.

Rabbinic law is pivotal but it’s important to understand which laws are rabbinic and which biblical.

We give slave gifts? If he wants to stay, we pierce his ear?!

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Daf-Yomi-logo

An Outcast
‘He Shall Dwell Outside His Tent’
(Moed Katan 7b)

Pondering A Kapandria
“It Should Not Be Used As A Shortcut”
(Megillah 29a)

The Gender Factor
‘Where There Is Loss Of Work…
Three Are Called To The Torah’
(Megillah 22b)

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

Ancient Cities, Ancient Walls
(Megillah 3b-4a)

Birchas Kohanim On A Fast Day
‘Because of Intoxication…’
(Taanis 26b)

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-35/2012/07/26/

Scan this QR code to visit this page online: