web analytics
July 13, 2014 / 15 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
Meir Panim's Restaurant in Tiberias Restaurant in Tiberias Enriches Holocaust Survivors’ Wellbeing

The generosity of Mrs. Lee Steinberg of New York helped establish the Meir Panim Free Restaurant in Tiberias.



Daf Yomi


Daf-Yomi-logo

A Vicious Cycle
‘Many Different Kinds Were Set Before Him’
(Berachos 41a)

Our Gemara discusses the order of priority in reciting berachos over foods. If a person plans to eat fruit with different berachos, most poskim maintain that he should first make a berachah over the fruit he prefers to eat. For example, if he wishes to eat grapes and a pineapple, and he prefers the pineapple, he should first recite borei pri ha’adamah over the pineapple, and afterward borei pri ha’eitz over the grapes.

Shivas Haminim

This is so despite the fact that grapes are one of the shivas haminim and that the berachah of borei pri ha’eitz is more distinguished than borei pri ha’adamah (see Shulchan Aruch, Orach Chayim 211:1; Mishna Berurah s.k. 9). However, if someone is eating two fruits with the same berachah, he should make a berachah over the shivas haminim item first. For example, if he wishes to eat grapes and a peach, even though he prefers the peach, he should still recite the berachah of borei pri ha’eitz over the grapes first (Shulchan Aruch, ibid.).

Everything’s Just Peachy

Based on the above rulings, the following question arises. What is the halacha if a person wishes to eat a peach, a pineapple, and grapes, and his most favorite food is peach, second favorite is pineapple, and least favorite is grapes? If he wants to make a berachah over the peach first, we should object that the grapes must precede it since they too are borei pri ha’eitz fruits and are one of the shivas haminim. If he wants to make a berachah over the grapes first, we should object that the pineapple must precede it since it has a different berachah than that of grapes and he prefers it to the grapes. If he wants to make a berachah over the pineapple first, we should object that the peach must precede it since he prefers it to the pineapple. Which lead us back to square one.

Advantage Plus

The Steipler Gaon, zt”l, offered the following solution to this problem. He said the person should recite the berachah over the grapes first. The answer to the objection that the pineapple should precede the grapes since the person prefers it is that the berachah over the grapes, borei pri ha’eitz, is also the berachah for his first preference, the peach. The grapes have the advantage of being both one of shivas haminim and possessing the same berachah as the preferred fruit (the peach).

Indeed, the heart of the halacha that one should eat one’s preferred fruit first is that one should say the berachah of the preferred fruit first. Normally, one says the berachah over the preferred fruit directly. In this case, however, where there are considerations at play, one says the berachah of the preferred fruit over a different fruit.

The Steipler stressed that the above solution is a point for consideration and should not necessarily be relied upon in practice (sefer Zichron Chai 2:9; see also VeZos HaBerachah, Birur Halachah 47).

Meoros Hadaf Hayomi Newsletters are published by the Sochachover Kollel of Bnei Brak, led by Rabbi Chaim Dovid Kovalsky. Meoros Hadaf Hayomi Newsletters in Hebrew and/or English, are available for simcha dedications as well as for memorials such as yahrzeit, shloshim, etc., and are distributed by email dafyomi@hadaf-yomi.com.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF Naval commandos on a mission.
IDF Navy Special Forces Raid Gaza Rocket Facility
Latest Judaism Stories
Leff-071114

Sometimes when Chazal say that two different people are really one, they do not mean it literally, but rather figuratively.

Pinchas 10 Minute Parsha

The midrash says that Pinchas, (this parsha), and Eliyahu, prophet of Kings, are one and the same.

Lessons-Emunah-logo

The simple act of kindness should be the reward itself. Anything more in the form of a reward is gravy.

Business-Halacha-logo

“It is sometimes possible through hataras nedarim, nullification of vows,” replied Rabbi Dayan, “but it’s not simple for charity pledges.

The kohen gadol may not enter the Temple unless his hair is cut every seven days.

We need to understand why Moshe Rabbeinu decided to ask that his sons inherit his position after this new halacha was introduced.

Ancient Cities, Ancient Walls
(Megillah 3b-4a)

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Moshe served dual major roles for bnei Yisrael. He was their teacher and their leader.

An opinion recorded in the Talmud states that prayers correspond to the daily sacrifices offered in the Temple that are mentioned in this week’s portion (Berachot 26b, Numbers 28:4). It’s been argued that this opinion may be the conceptual base for our standardized prayer. Since sacrifices had detailed structure, our prayers also have a set text. […]

Is the fact that we can spend time with our families just a fringe benefit of Shabbos or an integral aspect?

Respect for basic human dignity is such a powerful concept that it overwhelms some areas of Jewish law.

If it is not prohibited when there is a purpose for inflicting the tza’ar, why was Bilam chastised for tza’ar ba’alei chaim?

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

Ancient Cities, Ancient Walls
(Megillah 3b-4a)

Birchas Kohanim On A Fast Day
‘Because of Intoxication…’
(Taanis 26b)

A Siyum Validates It
‘Thereupon The Decrees Were Annulled’
(Ta’anis 18a)

A Unique Challenge
‘Tithe, You Shall Tithe…’
(Ta’anis 9a)

Pidyon Haben In The Afternoon?
‘…The First Reads Hallel Out Loud’
(Rosh Hashanah 32b)

The Shofar On Shabbos
‘Rosh Hashanah That Fell on Shabbos’
(Rosh Hashanah 29b)

Sanctified For Now And Thereafter
‘In Front of the Sun or Behind It?’
(Rosh Hashana 23b)

An Art Collector’s Dilemma!
‘Rabban Gamaliel Had The Form Of Various Moon Shapes…’
(Rosh Hashanah 24a)

    Latest Poll

    Israel's Iron Dome Anti-Missile System:





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-41/2012/09/06/

Scan this QR code to visit this page online: