web analytics
September 18, 2014 / 23 Elul, 5774
At a Glance
Judaism
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Daf Yomi


Daf-Yomi-logo

Pomp And Circumstance
‘Endeavor to See the King’
(Berachos 58a)

Our Sages composed two berachos to say upon seeing a king. We say, “Blessed are You Hashem…who apportioned from His honor to those who fear Him” upon seeing a Jewish king and “Blessed are You Hashem… who gave from His honor to flesh and blood” upon seeing a gentile king.

The Gemara states that a person should always run to meet kings of Israel, or even kings of other nations. That way, when Moshiach arrives, he will be able to discern the difference between the honor of kings in this world and the far greater honor and greatness of Moshiach. He will then see the great reward for those who observe Hashem’s mitzvos (Magen Avraham, O.C. 224, s.k. 7).

A Queen?

There are certain circumstances under which one should not look at a king. For example, it is forbidden to look at the face of a wicked person. Therefore, one should not look at a wicked king.

Some poskim also say one should not look at a queen who has the halachic status of a king if she rules a country in place of a king. One should say the berachah, but looking at her directly is immodest, these poskim explain.

The Entourage

Under certain circumstances, a person might recite a berachah upon seeing a king’s entourage, his marching band, or a ceremony held in his honor, yet not when seeing the king himself!

How so? Poskim conclude (see Responsa Shevet HaLevi 1:35) that in situations where one is proscribed from directly gazing at a monarch, it is sufficient to contemplate the honor that is shown to him or her by the assembled crowds and their gazes of admiration in order to recite the berachah. The impression upon encountering royalty (see Shaarei Teshuvah 224:2) can be realized simply by looking at the entourage and ceremonial procession.

On the other hand, a person who sees a king without the fanfare that usually accompanies him does not gain this impression. In such circumstances, therefore, he should not say the berachah (Kaf Hachayim 224; see Shevet HaLevi ibid.; and Responsa Betzeil Hachachmah 2:13).

Melech HaMoshiach

Based on this, we can understand why Rebbi Yehuda HaChassid rules (Sefer Chassidim 950) that a person only needs to interrupt his Torah studies to see a king once. After he has already seen a king’s honor once, he can compare it to the honor of Moshiach and the Jewish people in the future. He need not trouble himself to see a king again unless the king makes an appearance with even greater ceremony and honor (see Machatzis HaShekel 224 on Magen Avraham ibid.). He then will see that even the greater honor shown to the king is nothing compared to the honor of Moshiach, may he come speedily and in our days.

Meoros Hadaf Hayomi Newsletters are published by the Sochachover Kollel of Bnei Brak, led by Rabbi Chaim Dovid Kovalsky. Meoros Hadaf Hayomi Newsletters in Hebrew and/or English are available for simcha and memorial dedications and are distributed by e-mail, dafyomi@hadaf-yomi.com.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Gidon Saar Resignation Announcement
Minister Gidon Saar Unexpectedly Announces Resignation
Latest Judaism Stories
Jonah and the Whale (2012) 23 x 23, bronze relief by Lynda Caspe.

Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.

15th century Book of the Torah

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

Leff-091214

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

Grunfeld-Raphael-logo

If mourning is incompatible with Yom Tov, why is it not incompatible with Shabbat?

Since it is a Rabbinic prohibition we may follow the more lenient opinion.

How can the Torah expect me today, thousands of years after the mitzvahs were given, to view each mitzvah as if I’m fulfilling it for the first time?

Torah isn’t a theological treatise or a metaphysical system but a series of stories linked over time

In contrast to her Eicha-like lamentations of the previous hour or more, however, my youngest was now grinning from ear-to-ear.

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

e are in a time of serious crisis and must go beyond our present levels of chesed.

According to Ibn Ezra, the Torah was stressing through this covenant that hypocrisy was forbidden.

“Tony said that the code in most places in the U.S. is at least 36 inches for a residential guardrail,” replied Mr. Braun. “Some make it higher, 42, or even 52 inches for high porches. What is the required height according to halacha?”

Simcha is total; sahs is God’s joy in protecting us even when we are most vulnerable.

Not only do we accept You as our King, it is our greatest desire that the name of Your Kingdom be spread throughout the entire universe.

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

Daf-Yomi-logo

A Blast At A Funeral?
“R. Hamnuna Came To Daramutha…”
(Moed Kattan 27b)

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

An Outcast
‘He Shall Dwell Outside His Tent’
(Moed Katan 7b)

Pondering A Kapandria
“It Should Not Be Used As A Shortcut”
(Megillah 29a)

The Gender Factor
‘Where There Is Loss Of Work…
Three Are Called To The Torah’
(Megillah 22b)

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-44/2012/09/27/

Scan this QR code to visit this page online: