web analytics
August 4, 2015 / 19 Av, 5775
At a Glance
Judaism
Sponsored Post


Daf Yomi


Daf-Yomi-logo

Crystal Clear As The Waters
Speak In The Manner Of One’s Teacher
(Shabbos 15a)

A mikveh must have, minimally, forty se’ah of water that has gathered in it by natural means. This precludes the use of mayim she’uvin – water that was drawn in a vessel to fill the mikveh. If a significant amount of mayim she’uvin fell into a mikveh before it contained the minimum forty se’ah of naturally-gathered water, all the water in the mikveh is disqualified. The question is: What constitutes a significant amount?

A Dispute Even In Expression

The Gemara cites a mishnah in Eduyos (1:3). Hillel says a hin of drawn water (three kabim) renders the mikveh unfit. Shammai maintains the measure is nine kabim. The Gemara notes Hillel’s unusual usage of the hin measure as opposed to the kab measure (which, the Ravad explains, is the term usually used in mishnayos) and explains that a person is required to speak in the manner of his teachers. Since Hillel was a student of Shemayah and Avtalyon who used the hin measure as opposed to the kab measure, he too used that measure.

Mispronouncing Hebrew

The Rambam (Pirush Hamishnayos, Eduyos, at the beginning, cited by Rabbenu Ovadiyah Mi’Bartenura) offers a unique explanation of the Gemara. He says that Shemayah and Avtalyon were converts who came from a nation where people were unable to properly pronounce the letter “heh.” They would pronounce it as an aleph. Thus, they would pronounce “hin” as “in.” In deference to his teachers, Hillel too would pronounce “hin” as “in.”

No Reason To Copy Mispronunciations

The Vilna Gaon (novella to Shabbos ad loc.) explains the mishnah in a similar fashion but rejects the notion that one is obligated to mimic one’s teacher’s mispronunciation of words. He explains that when the Gemara states that Hillel copied his teachers’ pronunciation, what it means is the following: Shemayah and Avtalyon used to preface the word “hin” with “maleh.” In other words, they used to say “maleh hin” even though saying “maleh” is redundant since, by definition, a hin is always maleh (just like a kab is always maleh which is why Shammai in the Gemara just says “kabim” and not “maleh kabim”).

Concern For A Halachic Misunderstanding

Why, indeed, did Shemayah and Avtalyon say “maleh hin”? Because they were concerned that people might misunderstand them. Since they couldn’t pronounce a “heh” properly, people might think they were saying “ein” – which means “no” – instead of “hin.” People would thus conclude that drawn water does not disqualify a mikveh. By adding the word “maleh,” Shemayah and Avtalyon made clear that they meant to say the word “hin,” not “ein.”

Even though, Hillel, whose pronunciation was fine, had no reason to add the word “maleh,” he did so nevertheless so as not to deviate from his teachers’ manner of speech.

This week’s Daf Yomi Highlights is based upon Al Hadaf, published by Cong. Al Hadaf, 17N Rigaud Rd., Spring Valley, NY 10977-2533. Al Hadaf, published semi-monthly, is available by subscription: U.S. – $40 per year; Canada – $54 per year; overseas – $65 per year. For dedication information contact Rabbi Zev Dickstein, editor, at 845-356-9114 or visit Alhadafyomi.org.

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

Current Top Story
Firefighters put out fire in firebombed car near Beit Hanina on August 3, 2105.
Jewish Woman Severely Burned, 2 More Injured in Yet Another Arab Firebombing Attack
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

By internalizing the Exodus, it is as if we ourselves were redeemed from Egypt.

Neihaus-073115

Each Shabbos we add the tefilla of “Ritzei” to Birchas HaMazon. In it we ask Hashem that on this day of Shabbos He should be pleased with us and save us. What exactly do we want to be saved from? Before we answer this question, let’s talk about this Friday, the 15th of Av. Many […]

Rabbi Lord Jonathan Sacks

Amongst the greatest disagreements in Judaism is the understanding of the 1st of the 10 Commandments

Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

The director picked up the phone to Rabbi Dayan. “One of our counselors lost his check,” he said. “Do we have to issue a new one or is it his loss?”

Six events occurred on Tu B’Av, the 15th of Av, making it a festive day in the Jewish calendar.

Why would Moshe Rabbeinu have thought that the vow that disallowed him to enter Eretz Yisrael was annulled simply because he was allowed to conquer and enter the land of Sichon and Og?

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Snow in Jerusalem! For many New Englanders like me, snow pulls at our nostalgic heartstrings like nothing else can.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

Perhaps the admonition here is that we should not trivialize the events of the past by saying that they are irrelevant to the modern Jew.

One must view the settlement of Israel in a positive light. Thinking otherwise is a grievous sin.

Reaching a stronger understanding of what Moses actually did to prevent him from entering the land

Anti-Zionism, today’s anti-Semitism, has gone viral, tragically supported globally & by many Jews

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

The Day He Heard
‘One May Seek Revocation Of A Confimation’
(Nedarim 69a)

Daf-Yomi-logo

‘Older’ By A Month
‘…Until The Beginning Of Adar’
(Nedarim 63a)

The Plucked Apple
‘…Which Cannot Become Permitted’
(Nedarim 58a)

Going Public
‘From A Wealthy Roman Lady’
(Nedarim 50a)

This Land Is ‘My’ Land
‘[If The Vow Was Imposed] In The Seventh Year…’
(Nedarim 42b)

My Plate, My Food
‘My Loaf Is Forbidden To You’
(Nedarim 34b)

Not As An Asmachta?
“An Asmachta [In Beis Din] Does Acquire”
(Nedarim 27b)

Ulla’s Murderous Companion
‘Yes! Cut Him Even Deeper’
(Nedarim 22a)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-47/2012/10/17/

Scan this QR code to visit this page online: