web analytics
October 21, 2014 / 27 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Daf Yomi

Daf-Yomi-logo

Chametz On Shabbos Erev Pesach
(Pesachim 32a)

Our daf discusses what a person must give a kohen if he accidentally ate terumah. Must he give him the value of the terumah or its volume? Chametz terumah is an example where the value of terumah is different than its volume. Chametz items make for interesting halachic cases in other circumstances as well.

Making an Eruv with Chametz or Matzah

An eruv chatzeros requires taking an edible piece of bread and granting partial ownership of it to all the residents of one’s courtyard. In light of these requirements, what should one do if erev Pesach falls on Shabbos? You can’t use chametz when setting up the eruv on Friday since chametz will be prohibited after the fourth hour on Shabbos. Yet you also can’t use matzah since matzah will be forbidden from daybreak on Shabbos.

In Place at the Outset of Shabbos

The poskim answer this question based on the Gemara (Eruvin 35a) which discusses an eruv techumin that was prepared in an appropriate location but was then blown away to an inappropriate location by the wind (or was burned or otherwise destroyed). If the eruv was in the correct place during bein hashmashos, the Gemara states that it is valid. However, if the eruv was blown away or destroyed before bein hashmashos, it is invalid.

Applying this Gemara to our case (poskim explain that the same principles apply to an eruv chatzeros), it would seem that one can use bread for an eruv chatzeros for Shabbos Erev Pesach. It’s true that the bread won’t be halachically edible after the day’s fourth hour, but as long as it is edible when Shabbos starts – which it is – one has satisfied the halachic requirement. Indeed, the Meiri (78b), the Pri Megadim (Orach Chayim 372, Mishbetzos Zahav s.k. 1) and Shulchan Aruch HaRav (394:3) all state that an eruv need only be in place during bein hashmashos. Accordingly, Rabbi Shmuel Engel rules that both chametz and matzah are kosher for an eruv for Shabbos Erev Pesach (Teshuvos Maharash Engel 6:27).

Other poskim contest this argument. They maintain that an eruv must be set up in such a way that it could, in theory, remain in place and be valid the entire Shabbos. That’s why an unexpectedly blown-away eruv is okay. An eruv made of chametz or matzah, however, which clearly will be inedible midway through Shabbos is not okay (Tzofnas Pane’ach, Hilchos Eruvin 6:12).

Children and Matzah on Erev Pesach

The Tchebiner Rav (Dovev Meisharim 1:139, s.k. 2) writes that although using chametz for an eruv chatzeros is debatable, all opinions should agree that matzah may be used since matzah on erev Pesach is only forbidden for adults and children old enough to understand the story of Yetzias Mitzrayim. Children below this age may eat matzah. Therefore, the matzah will be edible the entire Shabbos to at least some people.

Eating the Loaf of the Eruv

Whereas people nowadays customarily rely on the same bread for many Shabbossim in a row when making an eruv chatzeros, the Maharil would make a new eruv chatzeros every week and use the bread from the previous week’s eruv chatzeros for lechem mishneh on Friday night and Shabbos day.

The Maharam would eat the eruv loaf on Friday night (Hagahos Maimoniyos 8:4; Hagahos Asheri 3:7; Mordechai, Eruvin 490, citing Maharam; Piskei Eruvin 69). Rashi (Berachos 39b), however, seems to imply that it is better to eat the eruv loaf on Shabbos morning (Zevach Tzedek, Chadashos 160).

The poskim explain that it is preferable to eat it in the morning since people often start Shabbos early and may mistakenly eat it before bein hashemashos (if they were to eat it at night), thus invalidating the eruv (Shulchan Aruch HaRav, Orach Chayim 393:3; Mishnah Berurah 394:4). Based on Kabbalah, the Arizal would eat the bread of the shituf mevo’os on Friday night, and the bread of the eruv chatzeros on Shabbos morning (Kaf Hachayyim 366:124).

In regard to eruv tavshilin, which allows us to cook on Yom Tov for Shabbos, Shulchan Aruch HaRav (527:25) states that some have the custom to wait until the se’uda shelishis to eat it (see also Eruvei Chatzeros [18] by Rabbi Menachem Moskowitz).

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Daf Yomi”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Steve Emerson, author, journalist and terrorism expert.
Haaretz Smears American Terrorism Expert with Political Hit Job
Latest Judaism Stories
God-and the world

The creation of the world is described twice. Each description serves a unique purpose.

Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Lessons-in-Emunah-new

To the surprise of our protectzia-invested acquaintances, my family has thrived in our daled amos without that amenity, b’ezras Hashem.

Business-Halacha-logo

Shimon started adjusting the branches on the roof. In doing so, a branch fell off the other side of the car and hit the side-view mirror, cracking it.

I, the one who is housed inside this body, am completely and utterly spiritual.

Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.

I’m grateful to Hashem for everything; Just the same, I’d love a joyous Yom Tov without aggravation.

Bereshit: Life includes hard choices that challenge our decisions, leaving lingering complications.

Rabbi Fohrman:” Great evils are often wrought by those who are blithely unaware of the power they wield.”

The emphasis on choice, freedom and responsibility is a most distinctive features of Jewish thought.

The Torah emphasizes the joy of Sukkot, for after a season of labor, we celebrate our prosperity.

The encounter with the timeless stability of the divine occurs within the Sukkot.

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

Daf-Yomi-logo

Being Overly Burdensome
My Sabbaths Shall You Observe’
(Yevamos 6a)

Chatzitzah And Its Applications
‘Greater Stringency Applies To Hallowed Things…’
(Chagiga 20b-21a)

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

A Blast At A Funeral?
“R. Hamnuna Came To Daramutha…”
(Moed Kattan 27b)

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-86/2013/07/17/

Scan this QR code to visit this page online: