web analytics
October 25, 2014 / 1 Heshvan, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Daf Yomi

Daf-Yomi-logo

Are We There Yet?
‘I Don’t Work On Yom Tov [Sheni]’
(Pesachim 52a)

As we know, residents of chutz la’aretz observe two days of yom tov on Pesach, Shavuos, and Sukkos, while residents of Eretz Yisrael observe only one day of each yom tov. When a resident of chutz la’aretz moves to Eretz Yisrael with intent to remain there, he accepts upon himself the custom of his new community and should therefore begin keeping only one day of yom tov. The same principle is true of a resident of Eretz Yisrael who moves to chutz la’aretz with intent to remain there; he should begin keeping two days of yom tov.

According to the Mishnah Berurah (496:13), if a person travels intending only to visit, he should act in accordance with the customs of the place he left. Thus, an American visiting Eretz Yisrael should keep two days of yom tov, and an Israeli visiting America should only keep one day of yom tov. However, he should not publicly work on the second day since this would create controversy. He also should wear yom tov clothes in public as a sign of respect to the community where he currently finds himself. This is the prevalent custom among most Ashkenazim. (Some have other customs; see Shulchan Aruch HaRav 496:11.)

In our sugya, we learn that when a person travels to a different community, he need only keep its customs while he is within the borders of the community’s city. In an uninhabited region outside the city, he may continue acting in accordance with the customs of his place of origin.

The Stopover

An interesting question once arose when an Israeli decided to move to America and embarked on his voyage by boat. The boat reached the port of Marseilles just before Shavuos, and he saw that he would be forced to disembark and spend yom tov in France. Rabbi Betzalel Stern (1911-1989), author of Teshuvos Betzeil HaChochma (1:56), was asked whether he should keep one day of yom tov or two.

He already reached chutz la’aretz, which would argue for him keeping two days. On the other hand, he didn’t reach his destination in chutz la’aretz. He never planned to move to France and become part of the French community. Perhaps, therefore, he could still consider himself an Israeli on the way to his new home in America and keep one day of yom tov.

Rabbi Stern began his answer by comparing two Gemaros presently being learned as part of daf yomi which appear to contradict one another. On 51a, Rabba bar Bar Chana rules that a ben Eretz Yisrael who travels to Bavel may continue eating a certain food that was customarily permitted by communities in Eretz Yisrael but forbidden in Bavel. The Gemara explains that since he is only visiting Bavel, he need not accept its customs (in private – although he must do so in public so as not to cause controversy).

On the other hand, on the same daf, Rav Safra, a resident of Eretz Yisrael, asks Abaye if he may observe only one day of yom tov in Bavel. Abaye answers that as long as he is within the city boundaries, he must keep two days as is the custom in chutz la’aretz. However, in the desert surrounding the cities of Bavel, he may observe only one day.

Tosafos (s.v. “B’yishuv”) asks why Rabba bar Bar Chana was permitted to keep the leniencies of Eretz Yisrael in private when visiting Bavel but Rav Safra was not.

Stringencies of Both

The Chasam Sofer answers that Rabba bar Bar Chana intended to return to Eretz Yisrael, while Rav Safra intended to remain in chutz la’aretz – although not in the place he was visiting at the time. He intended to continue on his travels. Since he left Eretz Yisrael without intending to return, he lost his status as a ben Eretz Yisrael. On the other hand, since he had not yet settled in Bavel, he could not be considered a ben chutz la’aretz either. Therefore, he was forced to keep the stringencies of both Eretz Yisrael and whatever city he happened to be visiting. Only when he reached his final destination and settled there would he be freed of the stringencies of Eretz Yisrael (and subject solely to the customs of his new community).

About the Author: RABBI YAAKOV KLASS, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com. RABBI GERSHON TANNENBAUM, rav of Congregation Bnai Israel of Linden Heights, Boro Park, Brooklyn, is the Director of Igud HaRabbanim – The Rabbinical Alliance of America.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Daf Yomi”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Israel's Minister of Defense Moshe Ya'alon, visiting the family of  IDF Golani Brigade soldier St.-Sgt. Oron Shaul in the northern village of Poria on August 10, 2014. Shaul was killed by Hamas in Gaza during Operation Protective Edge.
State Department Continues Grudge Match Against Ya’alon
Latest Judaism Stories
Greenbaum-102414

Noach was the lonely man of faith living in a depraved world, full of wickedness.

Parsha-Perspectives-logo

Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.

Rapps-Rabbi-Joshua-logo

Shem realized that he owed his existence to his father who brought him into the world.

Daf-Yomi-logo

Law-Abiding Citizen
‘That Which Is Crooked Cannot Be Made Straight…’
(Yevamos 22a-b)

The flood was not sent to destroy, but to restore the positive potential of the world.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?

Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.

Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.

Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.

Boundaries must be set in every home. Parents and children are not pals. They are not equals.

Noah and his wife could not fathom living together as husband and wife and continuing the human race

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Our intentions are critical in raising children because they mimic everything we parents do & think

A humble person who achieves a position of prominence will utilize the standing to benefit others.

More Articles from Rabbi Yaakov Klass and Rabbi Gershon Tannenbaum
Daf-Yomi-logo

Law-Abiding Citizen
‘That Which Is Crooked Cannot Be Made Straight…’
(Yevamos 22a-b)

Daf-Yomi-logo

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

Being Overly Burdensome
My Sabbaths Shall You Observe’
(Yevamos 6a)

Chatzitzah And Its Applications
‘Greater Stringency Applies To Hallowed Things…’
(Chagiga 20b-21a)

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

A Blast At A Funeral?
“R. Hamnuna Came To Daramutha…”
(Moed Kattan 27b)

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-89/2013/08/07/

Scan this QR code to visit this page online: