web analytics
December 23, 2014 / 1 Tevet, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Kasher My Kitchen

Taste is everything. If the taste of chametz has been absorbed into a cooking vessel, such a vessel may not be used on Pesach unless it undergoes koshering, the halachically prescribed way of expelling the flavor of forbidden food such as non-kosher foods, meat and milk mixtures or chametz on Pesach from utensils and restoring them for use.

The manner in which the utensil absorbs the forbidden flavor is the manner in which it must be kashered. Accordingly, utensils that have absorbed forbidden flavors while in direct contact with fire – such as spits, barbecue grills and baking tins – must be kashered by direct contact with fire until they become red hot. This process, which is the most powerful form of kashering, is known as libun.

Utensils that have absorbed forbidden flavors through water in which forbidden foods were cooked must be koshered by immersing them in a larger vessel, such as a cauldron containing boiling water. This process of kashering is known as hagalah. A vessel into which chametz was poured from a pot on the fire but was never directly on the flame itself, such as a cereal bowl or a spoon used to stir cereal in such bowl, is known as a keli sheni. A keli sheni can be kashered by pouring boiling water over it, without actually immersing it in the boiling cauldron. This process is known as irui.

Vessels that were used for cold foods or liquids are kashered by simply cleaning them out and washing them, a process known as shetifah. The kashering method can always be stepped up but can never be stepped down. Accordingly, as an alternative method to hagalah, one could kasher silverware or pots and pans by heating them with a blowtorch to a temperature hot enough to ignite straw, if it were placed on the heated surface. This process is known as libun kal. Similarly, as an alternative to irui, one could kasher a keli sheni by means of hagalah.

One may not, however, substitute libun with hagalah. Accordingly, one cannot kasher a spit or barbecue grill, or anything else that absorbed the forbidden flavor through fire by the process of hagalah. Neither is it effective to substitute hagalah with irui. Therefore the process of irui cannot be used to kasher a vessel that absorbed the forbidden flavor through water in which the forbidden foods were cooked.

In practice, hagalah is also used for a keli sheni unless the utensil would be destroyed or damaged by the heat. Utensils made of wood, stone, marble, gold, silver, copper, lead, aluminum, steel, stainless steel and leather can all be kashered by the process of hagalah. Earthenware, china, porcelain or enamel utensils cannot be kashered at all.

Glass is controversial. According to one opinion, glass does not have to be kashered at all because its surface is so smooth that it cannot absorb any flavor. Another opinion maintains exactly the opposite. Glass cannot be kashered or used at all on Pesach because it is made of sand and halachically is considered earthenware.

There is a third opinion that maintains glass has the halachic status of metal and can be kashered. According to this third opinion, how does one kasher glass without breaking it? If the glass never contained hot liquids, it can be kashered by simply cleaning and rinsing it. If it was only occasionally used for hot liquids, there is a halachic debate as to whether it can be kashered. According to the Shulchan Aruch, if it was mostly used for cold liquids it can be kashered with shetifah. According to the Remah, however, if it was occasionally used for hot liquids, it must undergo hagalah and if hagalah would destroy it, it cannot be kashered at all. This is why many Ashkenazi families buy new glassware for Pesach. Others have the custom to kasher glass by the process known as milui veirui. This process requires the glassware to be entirely immersed in cold water for 72 hours provided the water is changed every 24 hours.

With these principals in mind, what can we kasher in the kitchen? Plastic and nylon materials are the subjects of halachic debate. According to Rav Moshe Feinstein, synthetic materials made of chemical mixtures such as plastic and nylon cannot be kashered for Pesach. According to other opinions, plastic or nylon vessels may be kashered. This can be done either by the process of hagalah or, if that would damage the vessel, by the dual process of immersing it in hot water off the fire and then by the procedure of milui veirui.

According to Rav Moshe, Pyrex, Duralex and Corningware cannot be kashered. Others permit the kashering of Pyrex and other heat-resistant glass utensils by the process of hagalah if used for hot food and by miluimVeirui if used for cold food. According to Rav Moshe, dishwashers that are lined with plastic walls cannot be kashered.

Other opinions hold that a plastic-lined dishwasher can be kashered in the following way: First it must be thoroughly scrubbed. Then it should not be used for 24 hours. Then the dishwasher should be turned on to allow boiling water to spray inside. Dishwashers lined with porcelain or enamel cannot be kashered. Gas or electric ovens can be kashered by libun and according to some poskim even by libun kal. According to Rav Moshe, such ovens can be kashered by running them through the self-cleaning cycle.

Microwave ovens can be kashered. They should be thoroughly cleaned and not used for 24 hours. Then a bowl of water should be placed inside. The microwave should then be turned on until the inside is filled with steam.

Mixers used for mixing dough or other chametz can generally not be kashered because it is almost impossible to remove the chametz particles trapped in the machine. Blenders that can be dismantled should be thoroughly cleaned and their metal parts and bowls immersed in boiling water. Coffee percolators, to the extent that they can be thoroughly cleaned of all chametz particles, can be kashered by boiling water inside them. Rabbi Shimon Eider, however, writes that they should not be kashered because it is impossible to clean out all chametz particles.

According to most opinions, whisky glasses cannot be kashered because they retain the smell and flavor of whisky. The Aruch Hashulchan rules that they can be kashered by milui and irui. In view of the fact that there are so many conflicting opinions in this area of halacha, it is advisable to consult a rabbi when in doubt.

About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Kasher My Kitchen”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
What happened to the Internet access? (illustrative)
Plot Thickens in Sony Pictures North Korea Hack Attack Saga
Latest Judaism Stories

What does the way we count the days of Chanukah come to teach us about living in the present?

Knesset and Menorah

Israel projects global material illumination not always the light of “morality” meant by the Navi

Parsha-Perspective-Logo-NEW

To many of our brethren Chanukah has lost its meaning.

Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

It would have been understandable for these great warriors to become dispirited.

The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.

Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.

Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.

When we celebrate the completion of learning a section of Torah, we recite the Hadran.

Fetal Immersion?
‘The Fetus Is A Limb Of Its Mother’
(Yevamos 78a)

Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.

In a way that decision was the first in a series of miracles with which Hashem blessed us.

More Articles from Raphael Grunfeld
Grunfeld-Raphael-logo

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

Grunfeld-Raphael-logo

The child of a Jewish mother from a union with a non-Jewish father is not a mamzer.

Although the conversion ceremony involves more than circumcision and immersion, these are the two essential requirements, without which the conversion is ineffective.

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

What if, at the moment of the late brother’s death, the surviving brother cannot effect yibum because the widow is a niddah?

The Torah lists twenty-one close relatives a man may not marry.

In the same way as a married woman is precluded from marrying another man without a get, so too is this widow prohibited from marrying another man without chalitzah.

Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/kasher-my-kitchen-2/2013/08/01/

Scan this QR code to visit this page online: