Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.
There is also an additional category of muktzah, applicable mainly to food on Yom Tov, known as muktzah mechamat hachana, which means muktzah because one had no intention on Erev Yom Tov to eat such food on Yom Tov.
For example, the owner of a deli may not eat food on Yom Tov that was part of his stock in trade and intended for sale, nor may one use food on Yom Tov that was stored away for use after Yom Tov.
Similarly, on Yom Tov one may not eat the meat of an ox ordinarily used for ploughing or a chicken ordinarily used for laying eggs and not for food. This prohibition is based on the principle known as hachanah de’rabbah.
Hachanah de’rabbah requires that before Yom Tov we specifically designate in our minds the food that we will use on Yom Tov. It is considered disrespectful to Yom Tov to postpone plans for Yom Tov meals to Yom Tov itself.
This type of muktzah mechamat hachanah applies on Yom Tov but not on Shabbat. This is because on Shabbat one is not allowed to cook and therefore one naturally plans Shabbat meals before Shabbat, whereas on Yom Tov one is allowed to cook and might postpone such plans to Yom Tov itself.
Included in the category of muktzah mechamat hachanah is food one could not have intended on Erev Yom Tov to eat on Yom Tov because such food only came into existence on Yom Tov – “nolad.”
Thus, for example, an egg laid on Yom Tov, and, according to some opinions, milk taken from a cow on Yom Tov, would be prohibited for use on Yom Tov. Whether or not food in the category of nolad is muktzah on Shabbat is a matter of halachic debate. The Rema prohibits it but the Magen Avraham permits it.
Although muktzah objects may not be moved directly by hand, they may, where necessary, be moved indirectly or in an unusual way, such as with the back of one’s hand. Thus, one may kick aside money dropped on the sidewalk on Shabbat in order to retrieve it after Shabbat. It is also permitted on Shabbat to have a muktzah object removed by a non-Jew.
About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.
This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other
All Jews are inherently righteous and that is why we all have a portion in the World to Come.
Since it is a Rabbinic prohibition we may follow the more lenient opinion.
How can the Torah expect me today, thousands of years after the mitzvahs were given, to view each mitzvah as if I’m fulfilling it for the first time?
Torah isn’t a theological treatise or a metaphysical system but a series of stories linked over time
In contrast to her Eicha-like lamentations of the previous hour or more, however, my youngest was now grinning from ear-to-ear.
An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?
e are in a time of serious crisis and must go beyond our present levels of chesed.
According to Ibn Ezra, the Torah was stressing through this covenant that hypocrisy was forbidden.
“Tony said that the code in most places in the U.S. is at least 36 inches for a residential guardrail,” replied Mr. Braun. “Some make it higher, 42, or even 52 inches for high porches. What is the required height according to halacha?”
Simcha is total; sahs is God’s joy in protecting us even when we are most vulnerable.
If mourning is incompatible with Yom Tov, why is it not incompatible with Shabbat?
On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.
Based on the opinion of the Ramban, the Territorial School believes that leaving any territory of the Land of Israel in the possession of non-Jews is a violation of a biblical mandate.
To properly fulfill the mitzvah of listening to the megillah, each word must be heard.
If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.
The kohen gadol may not enter the Temple unless his hair is cut every seven days.
Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/muktzah-on-yom-tov/2013/01/31/
Scan this QR code to visit this page online: