Congratulations to all the winners of the JewishPress.com raffle at The Event
There is also an additional category of muktzah, applicable mainly to food on Yom Tov, known as muktzah mechamat hachana, which means muktzah because one had no intention on Erev Yom Tov to eat such food on Yom Tov.
For example, the owner of a deli may not eat food on Yom Tov that was part of his stock in trade and intended for sale, nor may one use food on Yom Tov that was stored away for use after Yom Tov.
Similarly, on Yom Tov one may not eat the meat of an ox ordinarily used for ploughing or a chicken ordinarily used for laying eggs and not for food. This prohibition is based on the principle known as hachanah de’rabbah.
Hachanah de’rabbah requires that before Yom Tov we specifically designate in our minds the food that we will use on Yom Tov. It is considered disrespectful to Yom Tov to postpone plans for Yom Tov meals to Yom Tov itself.
This type of muktzah mechamat hachanah applies on Yom Tov but not on Shabbat. This is because on Shabbat one is not allowed to cook and therefore one naturally plans Shabbat meals before Shabbat, whereas on Yom Tov one is allowed to cook and might postpone such plans to Yom Tov itself.
Included in the category of muktzah mechamat hachanah is food one could not have intended on Erev Yom Tov to eat on Yom Tov because such food only came into existence on Yom Tov – “nolad.”
Thus, for example, an egg laid on Yom Tov, and, according to some opinions, milk taken from a cow on Yom Tov, would be prohibited for use on Yom Tov. Whether or not food in the category of nolad is muktzah on Shabbat is a matter of halachic debate. The Rema prohibits it but the Magen Avraham permits it.
Although muktzah objects may not be moved directly by hand, they may, where necessary, be moved indirectly or in an unusual way, such as with the back of one’s hand. Thus, one may kick aside money dropped on the sidewalk on Shabbat in order to retrieve it after Shabbat. It is also permitted on Shabbat to have a muktzah object removed by a non-Jew.
About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.
Who does not want to get close to Hashem? Yet, how do we do that?
An interview was overheard in which an Arab asked a Hamas commander: “What’s the problem? Why aren’t you hitting your targets? Don’t you know how to aim?” To which he was answered: “We know how to aim very well. We are experts. But their G-d moves the missiles.”
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)
Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?
If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.
Nothing is more effective to diminish envy than gratitude.
The first prayer of Moshe was Vayechal, where Moshe’s petition was that no matter how bad bnei Yisrael were, the Egyptians were worse.
“We’re leining now, and shouldn’t be talking,” Mr. Silver gently quieted his son. “At the Shabbos table we can discuss it at length.”
If we regard pain and suffering as mere coincidence, we will feel no motivation to examine our lives
Culture is not nature. There are causes in nature, but only in culture are there meanings.
Rabbinic law is pivotal but it’s important to understand which laws are rabbinic and which biblical.
Based on the opinion of the Ramban, the Territorial School believes that leaving any territory of the Land of Israel in the possession of non-Jews is a violation of a biblical mandate.
If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.
The kohen gadol may not enter the Temple unless his hair is cut every seven days.
A commonly employed and permissible device regarding the prohibition of wearing fresh clothes during the Nine Days is to don them for a moment or two before the Nine Days.
The prayer of Mashiv haruach u’morid hageshem mentions God’s rainmaking powers but it is not an immediate request for rain.
According to the Bach, Rosh Hashanah is referred to as moed, festival, the same term the Torah uses to describe Pesach, Shavuot and Sukkot.
Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/muktzah-on-yom-tov/2013/01/31/
Scan this QR code to visit this page online: