There is also an additional category of muktzah, applicable mainly to food on Yom Tov, known as muktzah mechamat hachana, which means muktzah because one had no intention on Erev Yom Tov to eat such food on Yom Tov.
"We're flying to Israel tonight for a month to visit our children who live there," Mr. Hirsch told his neighbor, Mr. Feiner.
Sunday. Many of us do not go to work. There is, however, so much to do at home. How many of us have the self-control to make Sunday a voluntary day of rest and refrain from balancing our checkbooks, paying our bills, clearing out the attic, or mowing the lawn?
Question: Many chazzanim say the words “ga’al yisrael” before shemoneh esrei quietly. Is this practice proper?
The Carpenter’s Folly ‘All Holy Writings…Require Geniza’ (Shabbos 115a)
Whereas a person may not cook food on Shabbat, there is no biblical prohibition against food cooking itself on Shabbat. Therefore a person may place raw meat in a pot on Friday afternoon Erev Shabbat before sunset and allow it to cook through until the following day for the Shabbat lunch meal.
By All Means Rescue! ‘If One Removes A Fish From The Sea’ (Shabbos 107b)
Outside the beis medrash of Yeshiva Gedolei Yisrael, Mr. Gross sold framed pictures of many gedolim. Dani loved to stand and admire the pictures as he walked in and out of the beis medrash. Looking at him were the Sages of the previous generation: Rav Moshe Feinstein, zt"l, Rav S.Z. Auerbach, zt"l, Rav Y.S. Elyashiv, zt"l, and many others.
Question: Should one stand or sit during chazarat hashatz?
Dan and Shai were standing in the train station. They had just finished a shopping spree and each carried a bag, which they put down next to them. "I got a gift for my parent's anniversary," said Shai. "It cost quite a lot, but it's a very special occasion."
A Murky Dispute ‘Water Does Not Affect Its Status’ (Shabbos 100a)
Question: Must one wear a hat during Shabbat meals?
One may not bathe in, wash or shower with water heated on Shabbat. Whether one may perform these activities with water heated before Shabbat is debated by Rav, who maintains that one may wash one’s entire body, limb by limb, in such water, and Shmuel, who maintains one may only wash one’s face, hands and feet in such water.
Rabbi Dayan received a phone call from his nephew, Rabbi Federman, who had recently taken his first position as a pulpit rabbi. "Sholom aleichem," Rabbi Dayan greeted him. "How is the new Rav managing?"
Question: What is the purpose of reciting korbanot in the morning?
Satisfaction Guaranteed ‘The Divine Presence Rests Only On One Who Is Wise, Strong…’ (Shabbos 92a)
Mr. Farber looked out his kitchen window and admired the snow all around. It had piled up during the night, covering everything with a beautiful blanket of white. While he was eating breakfast, Yaakov and Elisha knocked on his door. "Do you want your snow shoveled?" asked Yaakov.
Size Is Indicative Of Importance ‘He Took Out Wood to Cook an Egg…’ (Shabbos 89b)
Question: Must a bar mitzvah boy buy a mirror to ensure that his tefillin are perfectly center on his head?
Yaakov had spent Shabbos at his yeshiva for a few weeks running. "Don't forget to bring your suit in to the cleaners," said his mother, before he returned home. "It's been a while since it was cleaned."
Many years ago, I was offered two rabbinical positions. One was to serve as assistant rabbi at a prominent congregation in Manhattan. The other was to start a new Orthodox congregation in West Orange, New Jersey.
Sow The Seeds Of Repentance ‘This Potted Plant’ (Shabbos 81b)
"A bunch of us are getting together on Motzaei Shabbos for a Chanukah party," Shraga told his friend Pinchas. "Would you like to come?"
A Matter Of Intention? ‘The Primary Labors Are Forty Less One…’ (Shabbos 73a)
Using one’s creative powers seven days a week may lead one to believe in oneself as a Creator. This danger is averted in Judaism by the institution of Shabbat, during which one refrains from melachot. Melachot are defined by my father, Dayan Grunfeld, zt”l, in his book on the Sabbath, as acts that demonstrate one’s mastery of the world by means of the constructive exercise of one’s intelligence and skill. For just one day a week, we are asked to lay aside our skills and acknowledge the real Creator.