However remote the prospect of acquittal, a Jew must never give up. God commands us to challenge indictment with prayer. And the rabbis urge us to confront sentencing with hunger strikes. And so, the Midrash tells us, when Moses stood before God, at a loss for words with which to defend the sin of the golden calf, God Himself donned a tallit, took to the prayer stand, and showed Moses how to pray and what to say:
It would be reasonable to assume that a language that contains the verb “to command” must also contain the verb “to obey.” The one implies the other, just as the concept of a question implies the possibility of an answer. We would, however, be wrong. There are 613 commandments in the Torah, but there is no word in biblical Hebrew that means “to obey.” When Hebrew was revived as a language of everyday speech in the nineteenth century, a word, letsayet, had to be borrowed from Aramaic. Until then there was no Hebrew word for “to obey.”
Mr. Morris was home one evening, when an acquaintance, Mr. Roth, knocked at his door. "May I have a word with you?" Mr. Roth asked.
"Certainly, come in," Mr. Morris said, welcoming him into the living room.
"Perhaps you've forgotten," Mr. Roth began, "but last year I lent you $500, which you never repaid."
Mr. Morris scratched his head and thought for a moment. "I never borrowed from you," he replied.
Excitement was in the air as the 12th Siyum HaShas of the Daf Yomi cycle approached. Mendy, who had joined the Daf seven and-a-half years earlier, eagerly anticipated taking part in this major event at MetLife Stadium along with 93,000 other participants.
There is a fundamental difference between the times set for reciting the Shema and all other prayers. Whereas our sages linked the times for prayers to the times of the Temple sacrifices, the time for reciting Shema is fixed by the Torah itself – “beshochbechah uvekumechah” – when you lie down and when you get up.
Five tragedies occurred on Tisha B’Av. It was decreed that those who left Egypt would not enter the land of Israel, the first and second Temples were destroyed, the city of Betar was captured with thousands massacred, and Turnus Rufus plowed the site of the razed Temple. Consequently, Tisha B’Av was declared a day of national mourning and a fast day.
The Alperts needed some work done around their house. The contracted Mr. Fixler, a general handyman, to do the job.
While working on one of the fixtures, Mr. Fixler accidentally knocked his drill off the ladder. It landed with a thud on the floor of the entranceway, cracking a tile.