web analytics
August 27, 2015 / 12 Elul, 5775
At a Glance
Judaism
Sponsored Post


Praying For The Sick

Cohen-Rabbi-J-Simcha

Question: During Kriat HaTorah, many congregations recite a general prayer for ill people. What is the source of this custom? Also, in many congregations, instead of the gabbai announcing each name, all of the shul’s members are asked to silently say the name of the ill person to themselves while the gabbai remains quiet for several moments. Is this proper?

Answer: Recently, someone showed me the following from Berachot 55b: “When Rava would take ill, he would not say anything. [If his illness persisted], he would say to his servant, ‘Go out and announce that Rava is ill. He who likes me, let him pray to G-d for mercy on my behalf. And he who hates me, let him take joy over [my predicament]’ … G-d will then have compassion on me and transfer my illness to him.”

This Gemara teaches us that when someone is ill, the community should be made aware of the person’s name so that it will pray for his recovery. As such, it seems that simply saying the ill person’s name silently to oneself is improper since the rest of the congregation has no knowledge for whom they should be praying.

Interestingly, Rava only requested that an announcement be publicly made that he was not well. Thus, it seems that any public listing of ill people who need a refuah sheleimah is sufficient. Actually saying a special Mi She’beirach would be unnecessary.

To explain the practices of saying a Mi She’beirach for the sick and having people say the names of ill people silently to themselves, we may suggest the following: The Mi She’beirach for the sick is not a communal prayers based on the story of Rava in the Gemara. Rather, they are personal prayers for the sick, which are recited in synagogue because of the presence of the Sefer Torah.

I recall learning, although I cannot recall the source, that prayers said in the presence of a Sefer Torah have a greater efficacy than other prayers.

Rabbi Cohen, a Jerusalem Prize recipient, is the author of several books on Jewish law. His latest, “Jewish Prayer The Right Way: Resolving Halachic Dilemmas” (Urim Publications), is available at Amazon.com.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

2 Responses to “Praying For The Sick”

  1. The Zohar to Vayakhel says that when sifre torah are removed from the ark, the shaarei shamayim are opened, and thus recommends that the Brich Shmei be said then, as divine mercy is awakened. The sefer torah is thus associated with a heightened level of kedusha and is seen as a auspicious time for tefillot to be answered.

Comments are closed.

Current Top Story
Donald Trump, running to be the Republican nominee for president
Trump and Cruz Together to Fight Iran Deal in DC on Sept. 9
Latest Judaism Stories
Q-A-Klass-logo

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Taste-of-Lomdus-logo

Since giving the machatzis hashekel will not change his financial situation, he is obligated to do so even though it is more than a fifth of his income.

Grunfeld-Raphael-logo

Today, few people fast during the Days of Selichot, but the custom is to rise early to recite Selichot.

Winiarz-Shaya-logo

Each month is associated with a particular tribe. The month of Elul is matched up with Gad. What makes Gad unique?

Sanctions and indictment of the Jew, holding him to a higher standard, is as common and misplaced as ever.

To allow for free will, there are times when Hashem will allow a person the “opportunity to be the messenger.”

“There is a mitzvah to pay the worker on that day,” answered Mr. Lerner.

Be happy. Be grateful. God knows what he is doing. It is all happening for a reason.

We get so busy living our lives, handling our day-to-day little crises that we forget to go that one step deeper and appreciate our lives.

The promise for long life only comes from 2 commandments; What’s the connection between them?

Mighty Amalek deliberately attacked enemy’s weakest members, despicable even by ancient standards

If we parents fail to honor responsibilities then society’s children will pay the price for our sins

Consider how our Heavenly Father feels when He sees His children adopting all other parents but Him

You may wonder, how can we be excited and joyful at a time when His Judgment, not Fatherly Love, reigns supreme?

Children resist authority and struggle against structure, chores, and rules. But deep down they feel loved when they are granted guidelines and limits.

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/praying-for-the-sick/2012/04/18/

Scan this QR code to visit this page online: