web analytics
May 22, 2013 /13 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Reluctant Reference!


tell a friend
Business-Halacha-logo

Mr. Lazer ran a successful restaurant. He employed close to twenty people: a chef, cooks and a baker; waiters and waitresses; supply and maintenance personnel; and two cashiers. At the end-of-year accounting, something seemed amiss. There was a small but noticeable discrepancy in the cash receipts of his enterprise. In the following semi-annual account, a similar discrepancy was noted.

“What explanation can there be?” Mr. Lazer asked his accountant.

“Could it be that one of your workers is ‘taking home’ a little bit?” suggested the accountant. “You might want to keep a tighter tab on the money.”

Mr. Lazer implemented certain security measures and began watching his workers more carefully. Sure enough, at the end of the year the discrepancy was significantly reduced. Mr. Lazer continued watching his workers and began to suspect a particular one, Mr. Shuker, though he had no solid basis yet with which to confront him.

As the year wore on, Mr. Lazer noticed additional suspicious behavior on the part of Mr. Shuker, which strengthened his hunch. He began tracking Mr. Shuker carefully, and, one day, finally caught Mr. Shuker red-handed pocketing some money.

The following day, Mr. Lazer called him into the office and informed Mr. Shuker that he was releasing him, on account of his dishonest behavior.

Mr. Shuker protested slightly. “It was just this one time, and only a small amount,” he argued.

“Money has been missing for two years now, and I suspect that it’s linked to you,” Mr. Lazer told him bluntly. “Be thankful that I’m just releasing you and not pressing charges against you for the past also.”

Mr. Shuker remained silent. He packed up and left.

Shortly afterward, Mr. Lazer was talking with a neighbor, who ran a catering business on the other side of town. “I interviewed someone today for a position,” the neighbor said. “He mentioned that he had worked with you for a number of years, and recently left.”

“Who is that?” asked Mr. Lazer.

“Mr. Shuker,” said the neighbor. “He said that he wasn’t earning enough with you, and was looking for a higher paying position.”

“I see,” said Mr. Lazer, as thoughts raced through his head. “What should I say?” he wondered. “Should I protect Mr. Shuker? My neighbor? Play dumb? Spill the beans? I need to buy some time!”

“I’d like to talk with you, but need to run now,” Mr. Lazer said to his neighbor. “We’ll pick up the conversation tomorrow.”

“OK, be well,” said his neighbor.

Mr. Lazer pondered the situation. “Perhaps Rabbi Dayan can give me some guidance on this issue,” he said to himself. He called Rabbi Dayan and explained the uncomfortable circumstances.

“What are my responsibilities here?” asked Mr. Lazer. “What sort of reference should I provide?”

“The issue of references is a very delicate one,” replied Rabbi Dayan. “On one side stands the prohibition of lashon hara, negative talk that can harm the prospective employee. On the other side stands the requirement to protect the prospective employer from harm or loss.”

“Is there really such a requirement?” asked Mr. Lazer.

“Yes, based on the mitzvah of hashavas aveidah,” answered Rabbi Dayan. “Just as there is a mitzvah to return lost items to a fellow Jew, there is a mitzvah to protect him from potentially harmful situations. There is also a prohibition, lo ta’amod al dam reiecha – ‘Do not stand aside when your fellow’s blood is shed’ – if you see him facing danger. [C.M. 426:1; SM"A 426:1] The Chofetz Chaim explains at length that this also includes a requirement to protect him from financial loss or a potentially harmful partnership.” (Be’er Mayim Chaim, Rechilus 9:1)

“How do we balance this requirement with the prohibition of lashon hara?” asked Mr. Lazer.

“The Chofetz Chaim [Hil. Rechilus 9:1-2] stipulates five conditions,” answered Rabbi Dayan.

“First, you must not assume in haste that the potential worker or partnership is bad, but must consider carefully that it is, in fact, bad.

“Second, you must not inflate the situation more than it actually is. For example, you cannot say he has been stealing for two years, but rather that you caught him stealing once but suspect he might have been doing so for a while.

tell a friend

About the Author: Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to subscribe@businesshalacha.com. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail ask@businesshalacha.com.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
The 5 figures
Happiness Is Knowing your Body Type
Latest Judaism Stories
Lessons-052413-NIS

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Sacks-Rabbi-Jonathan

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Rebbetzin Esther Jungreis

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

More Articles from Rabbi Meir Orlian
Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Business-Halacha-logo

The winter was over, and the days began to get longer and warmer. The sun shone brightly in clear skies, grass and flowers were blooming, and the trees were producing layers of green foliage.

Pleasantville was a quiet suburban town with large properties and curving roads that wound around them. Mr. Feder lived just behind the local shul. Since the road wound around his property, people coming to shul on Shabbos would often take a shortcut through his property to walk to shul. The treaded area of earth marked the place where people made their way weekly. The through traffic did not bother Mr. Feder, as his house was on the other end of the property. He never made a fuss about it, but had never officially sanctioned this public shortcut.

Betzalel was a “fix-it” man who enjoyed carpentry as a hobby. He did many home improvements himself, which he found both economical and enjoyable. He was now building a swing set for his children, happily sawing, drilling, hammering, and bolting the pieces.

For a number of years Mrs. Baum hadn’t worked but instead stayed home watching her young children. As their youngest child approached pre-school age, she decided to enter the work force again. Half a year before she planned to return to work, she began sending out resumes, networking and speaking with potential contacts.

“Tonight is Bernie’s birthday,” Jeremy said to his friend, Adam. “We’re planning a surprise birthday party for him. Would you like to join?”

Congregation Toras Yisrael decided to hold a learning program on Friday morning, Chol Hamoed Pesach. Two weeks before Pesach, the gabbai in charge of the program discussed possible guest speakers with the shul rabbi, Rabbi Brick.

Mr. Lazer ran a successful restaurant. He employed close to twenty people: a chef, cooks and a baker; waiters and waitresses; supply and maintenance personnel; and two cashiers. At the end-of-year accounting, something seemed amiss. There was a small but noticeable discrepancy in the cash receipts of his enterprise. In the following semi-annual account, a similar discrepancy was noted.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/reluctant-reference/2013/03/13/

Scan this QR code to visit this page online:

Close