web analytics
February 28, 2015 / 9 Adar , 5775
At a Glance
Judaism
Sponsored Post


Second Day Yom Tov, Eruvin And Eggs (Beitzah 4)

Grunfeld-Raphael-NEW

Why two days Yom Tov outside Israel and one day in Israel? The answer to this question depends on the answer to another basic question: How many days constitute a month in the Jewish calendar?

The rebirth of the moon, approximately every thirty days, determines the number of days in the Jewish month. The precise duration of the Jewish month is 29 days, 12 hours and 793/1080 parts of one hour. Because it is impractical to commence Rosh Chodesh in the middle of the day, the most pragmatic thing to do is to alternate the months of the year between 29 days and 30 days, respectively. That is how it is done today. A 30-day month is called “maleh” and is born with a two-day Rosh Chodesh. A twenty nine-day month is called “chaser” and is born with a one-day Rosh Chodesh.

Whether a month is chaser or maleh makes a crucial difference to our Jewish lives. If, for example, one mistakenly believed the month of Elul was maleh when in fact it was chaser, one might find oneself eating on Yom Kippur and fasting on a weekday. If one mistakenly believed the month of Adar was maleh when in fact it was chaser, one might find oneself eating bread on Pesach.

So who decides which month is 29 or 30 days? Today the issue is decided by the Jewish calendar, instituted in 385 CE by Hillel II. Prior to that, during the time of the Second Temple, a chodesh chaser was determined by the empirical evidence of two witnesses, who testified in the Jerusalem court of law, the bit din, that they had seen the new moon on the 30th day. Once their testimony was accepted, the thirtieth day, counted from the previous Rosh Chodesh, was declared the Rosh Chodesh of the new month. If no witnesses came on the 30th day, Rosh Chodesh was declared, by default, on the 31st day, rendering the previous month a chodesh maleh.

At first, the news of a chodesh chaser was spread on the night of the thirtieth by means of torching beacons on mountain peaks. If no torches were lit, all understood that the month was maleh. The Cutheans, however, disrupted this system by torching beacons on days when the Jerusalem bet din had not declared a chodesh chaser. In this situation, the only alternative was to dispatch emissaries to outlying districts in the hope they would arrive with the news of the chodesh chaser before Yom Tov. In the case of Rosh Chodesh Nissan, for example, the emissaries would have 14 days to arrive before Pesach. Those communities, too distant from Jerusalem for the emissaries to arrive before Yom Tov, such as communities in the Diaspora, were forced to hedge their bets and keep Yom Tov for two days. These two days are called Yom Tov Sheni Shel Galuyot. One of those days would genuinely be Yom Tov and one would not. Since at the time they did not know which one was which, they kept both.

That was then. But now we have Hillel’s calendar. There is no doubt. We know which day is Yom Tov. So why are we celebrating “Yom Tov” again on a “weekday”? The comforting yet chilling answer is to be found in Tractate Beitzah. “Hold on to the customs of your ancestors,” the Talmud advises, “for someday, an oppressive government may confiscate your Jewish calendar and forbid you to teach it. Then, having forgotten the methods of your ancestors, you will lose track of the days, and eat bread on Pesach.” And so, even in the darkness of Auschwitz and Soviet prisons, Jews celebrated Yom Tov based on the trustworthy tools of yesteryear.

About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Second Day Yom Tov, Eruvin And Eggs (Beitzah 4)”

Comments are closed.

Current Top Story
Israel Prime Minister Benjamin Netanyahu prays at the Western Wall ahead of his speech next week at the US Congress.
Netanyahu Visits Western Wall before Leaving for US
Latest Judaism Stories
Niehaus-022715

One should not give the money before Purim morning or after sunset.

Mendlowitz-022715-Basket

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Winiarz-022715-Kids

Does Hashem ever go away and not pay attention to us?

Torat-Hakehillah-logo-NEW

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

More Articles from Raphael Grunfeld
Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Grunfeld-Raphael-logo

One of the purposes of the ketubah money is to make it difficult for a husband to capriciously divorce his wife.

A more difficult situation arises when there is no evidence placing the missing husband at the site of the death.

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

The child of a Jewish mother from a union with a non-Jewish father is not a mamzer.

Although the conversion ceremony involves more than circumcision and immersion, these are the two essential requirements, without which the conversion is ineffective.

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/second-day-yom-tov-eruvin-and-eggs-beitzah-4/2014/03/26/

Scan this QR code to visit this page online: