web analytics
April 16, 2014 / 16 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Seudah Shlishit Before Yom Tov

Cohen-Rabbi-J-Simcha

Share Button

Question: Whenever a yom tov starts on Sunday (as Shavuot did this year), synagogues generally forego their Seudah Shlishit, eaten after Minchah on Shabbat. But why? If one is supposed to eat a third meal every Shabbos, why skip it if a yom tov starts that night?

Answer: Just because a shul does not host a Seudah Shlishit does not mean that individual congregants should skip this meal. Indeed, doing so would be incorrect. Rather, people should eat this meal on their own, possibly by eating a mini meal immediately after one’s Shabbat afternoon meal.

The reason why shuls do not host Seudah Shlishit when yom tov begins that night is because the Shulchan Aruch (Orach Chayim 249:2) states that a person may not eat a meal on Friday afternoon, for if he does, he won’t has an appetite for the Shabbat meal that evening. The Mishnah Berurah (Orach Chayim 249:8) cites the Pri Megadim who states that this prohibition also applies on the afternoon before a yom tov due to the mitzvah of oneg yom tov.

Thus, shuls do not host a Seudah Shlishit if yom tov begins that night because they don’t want their congregants to be full when entering yom tov. They want them to be hungry and looking forward to the yom tov meal. However, congregants on their own should make sure to eat Seudah Shlishit earlier in the day.

Rabbi Cohen, a Jerusalem Prize recipient for rabbinic leadership and scholarship, has published several books on Jewish law, including his latest, “Jewish Prayer The Right Way: Resolving Halachic Dilemmas” (Urim Publications), available at Amazon.com and Judaica stores.

Share Button

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Seudah Shlishit Before Yom Tov”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
The interior of the El Ghriba synagogue on the island of Djerba, Tunisia, in 2009.
Tunisian Jew Stabbed in Djerba
Latest Judaism Stories

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

Rebbetzin Esther Jungreis

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

Haggadah used at the Passover Seder

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

Rabbi Sacks

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

Marror is the reliving of the bitter enslavement and matzah is the under-eighteen-minutes redemption.

Rabbi David Bar-Hayim argues it is time for Ashkenazim to abandon the prohibition against Kitnyot. What do you think?

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Question: Have any “right wing” gedolei yisrael discussed the positive religious nature of Medinat Yisrael?

Cohen-Rabbi-J-Simcha-NEW

Question: Why do Jews eat fish on Shabbat?

Question: Should a Sefer Torah be covered between aliyot?

Question: In the Amidah, the phrase “Mashiv HaRuach” concludes in some siddurim with the words “umorid ha’geshem” (with a segol under the gimmel) and in other siddurim with the words “umorid ha’gashem” (with a kamatz under the gimmel). What is the practical difference between these two readings?

Question: When performing a mitzvah, what is more important: doing it right away – “zerizim” – or doing it with a large crowd – “berov am”?

Question: When performing a mitzvah, what is more important: doing it right away – “zerizim” – or doing it with a large crowd – “berov am”?

Question: How much time may lapse between Kiddush and the meal?

Question: Do Jews pray for Jewish political independence?

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/seudah-shlishit-before-yom-tov/2012/06/01/

Scan this QR code to visit this page online: