web analytics
March 4, 2015 / 13 Adar , 5775
At a Glance
Judaism
Sponsored Post


Sheva Berachot After Shalosh Seudot


Cohen-Rabbi-J-Simcha

Question: Normally one may not eat or drink after Birchat Hamazon of Shalosh Seudot until after Havdalah. What is the halacha, however, if one schedules Sheva Berachot for a Shalosh Seudot meal? Should the groom and bride drink from the wine of Sheva Berachot or not?

Answer: The general custom is that the bride and groom do in fact drink from the wine. I believe this custom is based on the ruling of Rav Avraham Butchacha.

His rationale is as follows: The last berachah of Sheva Berachot blesses God for making wine. One cannot eliminate this berachah because the very name “Sheva Berachot” requires one to make seven blessings. On the other hand, one cannot refrain from drinking the wine because to do so would mean that the last blessing was recited in vain – a berachah l’vatalah (see Eishel Avraham, Mahdura Tenina, Orach Chayyim 22:7).

Rav Butchacha therefore permits the groom and bride to drink from the wine. He also argues that drinking wine after Sheva Berachot is qualitatively different than drinking wine after a regular Shalosh Seudot meal. After a regular Shalosh Seudot meal, one does not normally drink wine. One, however, always drinks wine after a Sheva Berachot meal.

The Minchat Shabbat, my paternal grandfather, writes (in his additive notes, Shirurei HaMinchah 94:4) that Rav Butchacha expounded in his commentary on Even HaEzer (62) a theory supporting drinking wine after Sheva Berachot. He notes that many scholars contend that a person who has the custom of always drinking wine after Birchat Hamazon is permitted to drink the kos shel berachah after Shalosh Seudot as well since the wine is then deemed part of the seudah (see Magen Avraham, O.C. 299:7). Since a bride and groom conclude each meal during the first week of marriage with Sheva Berachot that include a blessing for wine, they are classified as people who normally drink wine after Birchat Hamazon and hence are permitted to drink the wine.

It is reputed that HaGoan HaRav Moshe Feinstein, zt”l, only permitted the bride and groom to drink from the wine. My assumption is that this ruling is based on the logic of the Rav Butchacha. Only the bride and groom have the custom of drinking wine after the meal, not necessarily the person who led Birchat Hamazon.

It should be noted that the custom of HaRav Yosef Tzvi Dushinsky, former chief rabbi of Jerusalem, was to drink some of the wine after Sheva Berachot and then give the wine to the bride and groom (Minhagei MaHaRitz 58).

Rabbi Cohen, a Jerusalem Prize recipient, is the author of seven books on Jewish law. His latest, “Shabbat the Right Way: Resolving Halachic Dilemmas” (Urim Publications), is available at Judaica stores and at Amazon.com.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Sheva Berachot After Shalosh Seudot”

Comments are closed.

Current Top Story
Rosalind Jordan, Washington, D.C. reporter for Al Jazeera
Al Jazeera Reporter: ‘Bibi Said ISIL and Iran Working Together’
Latest Judaism Stories
Daf-Yomi-logo

An Auto Accident
‘All Agree That They Are Exempt’
(Kesubbos 35a)

Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Taste-of-Lomdus-logo

Why would the exemption of women from donating the half shekel exempt them from davening Musaf?

This concept should be very relevant to us as we, too, should be happy beyond description.

The Holocaust was the latest attempt of Amalek to destroy the special bond that we enjoy with God.

One can drink up to the Talmud’s criterion to confuse Mordechai and Haman-but not beyond.

“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/sheva-berachot-after-shalosh-seudot/2011/12/21/

Scan this QR code to visit this page online: