web analytics
January 29, 2015 / 9 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Silent Berachot


Cohen-Rabbi-J-Simcha

Question: When called to the Torah for an aliyah, may one recite the berachot silently?

Answer: Contrary to the custom of many, it is not halachically proper to say the berachot silently.

The Shulchan Aruch (Orach Chayim 284:3) states that one should be attentive and answer Amen to the berachot of Keriat HaTorah and the Haftarah so that one gets credit for saying the necessary 100 daily berachot. The Mishnah Berurah (Orach Chayim 284:5) notes that accordingly it is a mitzvah for someone who receives an aliyah to recite the berachot aloud so that the congregation can respond Amen.

The Aruch HaShulchan (Orach Chayim 284:12) writes similarly that it is an obligation (“chovah”) for those who receive an aliyah to recite the berachot aloud in order for the congregation to be able to respond Amen. In fact, he rules that “go’arim bo” – we express anger at those who recite the berachot silently.

Despite these rulings, many congregations allow people to say the berachot silently. It is surprising that they are not corrected and told that “lo zu haderech,” such is not proper.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Silent Berachot”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF soldiers evacuating wounded near northern border town of Ghajar.
Northern Golan Heights Declared Closed Military Zone
Latest Judaism Stories
Tissot_The_Waters_Are_Divided

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

More Articles from Rabbi Dr. Simcha Y. Cohen
Cohen-Rabbi-J-Simcha

Question: When called to the Torah for an aliyah, may one recite the berachot silently?

Family-logo

I entered the room and saw the body. There were also two men in the room. When they saw me, one asked, “Are you Stan’s son?” I was silent. “I guess you are,” he said, “You look like he probably did.” And then he floored me. “Do you want to identify the body?” The words hit me like a ton of bricks. How could I identify the body of a man who walked out of my life 42 years ago? Would he look anything like the millions of images I conjured up over the years? Would he look like a devil? A demon? I had stopped believing in him when I was about 16. He was a phantom who appeared every now and then in conversation. He got me into a good college – writing about him in my application essay had generated some sympathy.

Dear Mom and Dad,

Yes, I am addressing you both in the same sentence, because even though you are divorced, to me you are still Mom and Dad. I just want you both to know how much I love you. Things have been really crazy and I need to get a few things off my chest. You being divorced has really been hard on me. I remember how you argued so much that most of the time I parented myself. I was so scared … When you fought, I felt so invisible.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/silent-berachot/2013/06/26/

Scan this QR code to visit this page online: