web analytics
December 27, 2014 / 5 Tevet, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Snow Job

Business-Halacha-logo

Mr. Farber looked out his kitchen window and admired the snow all around. It had piled up during the night, covering everything with a beautiful blanket of white. While he was eating breakfast, Yaakov and Elisha knocked on his door. “Do you want your snow shoveled?” asked Yaakov.

“No, thank you,” replied Mr. Farber. “I’m going to shovel it as soon as I finish eating.”

The two boys turned to go away. Mr. Farber called out after them, “My next door neighbor, Mr. Schreiber, always wants his snow shoveled. He won’t be home before the evening, so you should do his house and driveway.”

“Thanks,” said Elisha. “We’ll do it now.”

The two boys got to work. After shoveling for an hour they had cleared the sidewalk and the driveway. When they finished, they knocked again on Mr. Farber’s door. “We finished shoveling your neighbor’s house,” they said. “That will be $35.”

“I’ll tell him this evening,” said Mr. Farber. “Leave me you phone numbers.”

Yaakov and Elisha shifted uncomfortably. “We expected that you would pay us,” Yaakov said. “You told us to shovel his house. We would like our pay today, and might not even be around in the evening.”

“Although I told you to shovel Mr. Schreiber’s house, I never said I would pay you,” Mr. Farber protested. “I just told you he always wants his house shoveled.”

“No, you said to shovel his house and driveway,” argued Elisha. “You gave us the job, so it’s your responsibility to pay! You can work it out with your neighbor when he comes home. There is a mitzvah to pay a worker on the day he completes the job, and it’s prohibited to delay payment against his will to the following night.

“That’s only if I’m responsible to pay, though,” countered Mr. Farber. “I’m not convinced I owe you anything.”

“We just had a similar case in yeshiva,” said Yaakov. “I mistakenly took Elisha’s suit to the cleaners instead of my own. Rabbi Dayan said that since I brought it in, I have to pay the cleaners and can then ask reimbursement from Elisha for the benefit I provided him. It’s the same here.”

“I’m not sure it’s the same,” said Mr. Farber. “In that case, you clearly took responsibility for the payment when you brought the suit in. Here, I told you outright that it was Mr. Schreiber’s house.”

“Can we come in and call Rabbi Dayan together?” suggested Elisha.

“With pleasure,” replied Mr. Farber.

Yaakov and Elisha took off their coats and put the phone on speaker. They called Rabbi Dayan and asked: “If Mr. Farber instructed us to shovel his neighbor’s property, must he pay?”

“A person who instructs someone to do work in another’s property is liable only if he assumes responsibility for the employment, which can be in one of three ways,” answered Rabbi Dayan. “Whenever he does assume responsibility, he would violate bal talin [the prohibition of withholding salary] if he didn’t pay promptly.” (C.M. 339:7)

“What are the three ways?” asked Elisha.

“One, the classic case,” answered Rabbi Dayan, “is where the person initially employed the worker for himself, and then instructed him – intentionally or by mistake – to do work for his neighbor, instead.” (C.M. 336:1)

“This was the case with the cleaners,” noted Yaakov. “I gave them the suit with the understanding that they were doing work for me.”

“The second case,” continued Rabbi Dayan, “is where you accepted direct responsibility for the salary, by saying: ‘I will pay your salary,’ even though the work was being done for someone else.”

“What is the third case?” asked Elisha.

“When the worker was unaware that this is someone else’s property,” answered Rabbi Dayan. “For example, had Mr. Farber simply instructed you to shovel the driveway adjacent to his house, which turned out to be his neighbor’s driveway, he would be liable to pay you.” (Rama 339:7; SM”A 336:4)

“When is a person not liable?” asked Yaakov.

“If you instructed a worker to do work in another’s property without accepting responsibility and the worker was aware that this was someone else’s property – you are not liable for payment,” replied Rabbi Dayan. “The laborer can only claim the benefit from the owner. You may have to make an effort to help the worker extract payment from the owner, though.” (Pischei Choshen, Sechirus 8:84)

About the Author: Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to subscribe@businesshalacha.com. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail ask@businesshalacha.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Snow Job”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
A clip from"How to Stab a Jew," the latest hit on Arab social media.
‘How to Stab a Jew’ Going Viral on Palestinian Authority Social Media [video]
Latest Judaism Stories
Torah-Hakehillah-121914

Why is the tzitzis reminder on our clothing? How does it remind us that there are 613 mitzvos?

Grunfeld-Raphael-logo

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

Business-Halacha-logo

“I’m still not sure we have a right to damage his property,” said Mrs. Schloss. “Can you ask someone?”

Rabbi Sacks

Jacob’s blessing of Ephraim over Manasseh had nothing to do with age and everything to do with names

Slavery was universal; So, why was Egypt targeted in this object lesson?

Rav Akiva Eiger is assuming that the logic of the halacha that both the son and his mother are obligated to honor his father and therefore he must honor his fathers wishes first, is a mathematical equation.

The first requirement is a king must admit when he is wrong.

Reward And Punishment
‘Masser Rishon For The levi’im’
(Yevamos 86a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Reb Shlomo Zalman could not endure honorifics applied to him because of his enormous humility

Because we see these events as world changing, as moments in history, they become part of us forever.

They stammer “I’m not Orthodox,” as if that absolves them from the responsibility of calling to G-d

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

She was determined that the Law class was Dina’s best chance of finding a husband, and that was the real reason she wanted her to go to college.

But who would have ever guessed that Hashem would unlock the key to the birth on same day as the English anniversary of our wedding.

More Articles from Rabbi Meir Orlian
Business-Halacha-logo

“I’m still not sure we have a right to damage his property,” said Mrs. Schloss. “Can you ask someone?”

Business-Halacha-logo

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

“I do not owe anything,” Mr. Feder replied. “However, if I must come – I will.”

Mr. Weiss refused to listen and sued Mr. Cohen in civil court.

In the afternoon, he reached into his pocket to check for the money, but it was empty. “The $50 bill must have fallen out,” Alex exclaimed. “It’s got to be in one of the rooms I was just at.”

Dovid turned to the other people sitting at his table. “I’m revoking my hefker of the Chumash,” he announced. “I want to keep it.”

“That’s what I thought, so I returned the money to Aharon,” said Reuven. “But this morning, Shimon, who owes me $70, told me he left $70 for me under the table last week! Now I don’t know whether the $70 was connected to the note, and was Aharon’s for the purchase of sefarim, or was repayment to me from Shimon, unrelated to the note.”

On Tuesday, Mr. Ross picked up the bris kit. While driving home, he was stopped by armed thugs. They forced him out of the car and drove off with the bris kit inside.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/snow-job/2012/12/27/

Scan this QR code to visit this page online: