web analytics
February 26, 2015 / 7 Adar , 5775
At a Glance
Judaism
Sponsored Post


The Candy Man

Grunfeld-Raphael-NEW

The shtei halechem were square in shape, seven handbreadths long and four handbreadths wide and rose to the height of four fingers. Unlike other menachot, such as the minchat chavitin, which could be baked on Shabbat, the preparation and baking of the shtei halechem was prohibited on Shabbat and Yom Tov.

Although the shtei halechem were brought on Shavuot together with 24 animal sacrifices – 3 bulls, 3 rams, 14 lambs (7 as an olah offering and 7 as a mussaf offering), two goats and two additional lambs (as a shelamim offering) – the shtei halechem was integrally tied to the two shelamim lamb offerings.

The shtei halechem were not burned on the altar. This was not possible due to the prohibition against burning anything on the altar containing chametz. Instead, they underwent the tenufah ceremony in which they were first waved by the kohen together with the two live shelamim lambs and then waved again together with the right thigh and the breast of the slaughtered lambs. Once the eimurim (the sacrificial parts) of the lambs were burned on the altar, the shtei halechem were eligible to be eaten, one by the kohen gadol and the other by the attending kohanim.

It seems that Pesach and Shavuot symbolize two different modes of Jewish life that have followed us in cyclical fashion throughout our national existence. Pesach and the korban omer of barley reflect the basic food the Jews take out on the run when there is no time or peace for fine cuisine. Shavuot and the shtei halechem of fine wheat symbolize periods of prosperity and tranquility. And on the spiritual level, the omer sacrifice of barley, fit for animal consumption, reflects the depths to which the Jewish slaves had sunk as they left Egypt. The shtei halechem of fine wheat symbolizes the refined heights they achieved by the time of Shavuot and Revelation.

About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “The Candy Man”

  1. Then why cheese on Shavuot? (or dairy?)

Comments are closed.

Current Top Story
Photo of Al Qaeda founder and former leader, Osama Bin Laden, seen above a Palestinian Authority flag.
New York Jury Convicts Saudi Man in 1998 Al Qaeda Attack on US Embassy
Latest Judaism Stories
Taste-of-Lomdus-logo

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The-Shmuz

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Daf-Yomi-logo

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

What fish-like characteristics does this month have that it should be exemplified in such a way?

How the 3 partitions of the mishkan each relate to a layer of creation, aiding our connection to God

Havdalah.com will be streaming an inspiring/live/MUSICAL/global Havdalah(NOT to fulfill obligation)

What about the Temple service required God to intervene commanding Aaron what he needed to wear?

More Articles from Raphael Grunfeld
Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Grunfeld-Raphael-logo

One of the purposes of the ketubah money is to make it difficult for a husband to capriciously divorce his wife.

A more difficult situation arises when there is no evidence placing the missing husband at the site of the death.

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

The child of a Jewish mother from a union with a non-Jewish father is not a mamzer.

Although the conversion ceremony involves more than circumcision and immersion, these are the two essential requirements, without which the conversion is ineffective.

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/the-candy-man/2014/06/03/

Scan this QR code to visit this page online: