web analytics
August 23, 2014 / 27 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Wakeup Call (Yuma 28a)

At about 4 a.m. on cold and damp autumn mornings in London, Dad would try to wake us in time for Selichot, the pre-Jewish New Year dawn prayers. As we heard Dad’s footsteps mounting the stairs, my brother and I would hide under our covers and mutter our displeasure at being disturbed.

Eventually, after a few more tries and realizing that the futile attempt to get us out of bed was only making him late, Dad would turn at the front door of the house, deposit the prayer books on the sofa and announce in a voice, loud enough to wake us up again, “Seliches on the couch!”

Then the front door would bang and Dad would disappear into the cold, wet night. We would surreptitiously emerge from under our covers. All clear. Peace at last! Dad never criticized us for our sloth. But years later, reading about how the kohanim sprang into action in the wee hours of the morning to conduct the preparations for the daily Temple service known as the korban tamid and how they raced each other to the front of the line to be the first to report to duty, I realized I’d better clean up my act before Mashiach came.

In fact, the kohanim were so eager to be on time that they slept the night before on the marble surfaces of one of the chambers of the Temple known as Bet Hamoked, the House of Fire situated on the north side of the azarah, the Temple courtyard. The bet hamoked was built into the wall of the Temple so that half of it protruded into the azarah and half into the har habayit, the Temple Mount, situated outside the Temple.

The bet hamoked was permanently warmed by an open fire, which served the dual purpose of keeping the kohanim warm and providing a backup source of fire for the altar. It had an interior door leading into the azarah at its southern end and an exterior door leading outside to the har habayit at its northern end. A staircase in the bet hamoked led down to a subterranean tunnel, which ran under the Temple to a mikveh situated outside of the Temple where the kohanim could immerse themselves at night in preparation for the morning service.

Long before dawn broke, there was a knock on the outside door of the bet hamoked. The kohen hame’muneh, the boss responsible for supervising the preparations for the korban, had arrived. The kohanim were prepared for his arrival. They had already changed out of their bedclothes and donned their priestly garments. They were eager to participate in the korban tamid activities. The korban tamid was offered up every morning and every afternoon, including Shabbat. The korbanot tamid served as the bookends for all the other korbanot that were brought during the day. No other offering could be brought before the korban tamid of the morning or after the korban tamid of the afternoon.

Each family unit of kohanim, numbering 168 kohanim in all, was allotted only two days a year in which to participate in korban activities. There were not that many jobs to hand out. So there were a lot of bench kohanim. The first job in the pre-dawn hours of the morning was the removal of some of the previous day’s ashes from the outside altar, the mizbeach hachitzon, located in the courtyard of the kohanim, ezrat kohanim. This procedure, known as terumat hadeshen, involved the removal from the altar, with a silver shovel, of an amount of ashes equal to a fistful, kometz, and the placing of these ashes on the ground on the northern side, in front of the altar.

About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Wakeup Call (Yuma 28a)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
4 yr old Israeli Daniel Tregerman, murdered by Hamas rocket on Aug. 22, 2014.
IDF: Israeli Toddler Murdered by Rocket Fired Near UNRWA School/Shelter
Latest Judaism Stories
Parsha-Perspectives-logo

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

PTI-082214

Who does not want to get close to Hashem? Yet, how do we do that?

Weiss-082214-Beloved

Hashem recalls everything – nothing is hidden from His eyes.

Taste-of-Lomdus-logo

According to Rabbi Yishmael one was not permitted to eat such an animal prior to entering Eretz Yisrael, while according to Rabbi Akiva one was permitted to eat animals if he would perform nechirah.

An interview was overheard in which an Arab asked a Hamas commander: “What’s the problem? Why aren’t you hitting your targets? Don’t you know how to aim?” To which he was answered: “We know how to aim very well. We are experts. But their G-d moves the missiles.”

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

Nothing is more effective to diminish envy than gratitude.

The first prayer of Moshe was Vayechal, where Moshe’s petition was that no matter how bad bnei Yisrael were, the Egyptians were worse.

“We’re leining now, and shouldn’t be talking,” Mr. Silver gently quieted his son. “At the Shabbos table we can discuss it at length.”

If we regard pain and suffering as mere coincidence, we will feel no motivation to examine our lives

Culture is not nature. There are causes in nature, but only in culture are there meanings.

Rabbinic law is pivotal but it’s important to understand which laws are rabbinic and which biblical.

We give slave gifts? If he wants to stay, we pierce his ear?!

More Articles from Raphael Grunfeld
Grunfeld-Raphael-NEW

Based on the opinion of the Ramban, the Territorial School believes that leaving any territory of the Land of Israel in the possession of non-Jews is a violation of a biblical mandate.

Grunfeld-Raphael-NEW

To properly fulfill the mitzvah of listening to the megillah, each word must be heard.

If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.

The kohen gadol may not enter the Temple unless his hair is cut every seven days.

A commonly employed and permissible device regarding the prohibition of wearing fresh clothes during the Nine Days is to don them for a moment or two before the Nine Days.

The prayer of Mashiv haruach u’morid hageshem mentions God’s rainmaking powers but it is not an immediate request for rain.

According to the Bach, Rosh Hashanah is referred to as moed, festival, the same term the Torah uses to describe Pesach, Shavuot and Sukkot.

If the survival of Judaism is dependent on the next generation, there is no doubt that the most important person in the synagogue is the Candy Man.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/wakeup-call-yuma-28a/2013/12/05/

Scan this QR code to visit this page online: