web analytics
December 28, 2014 / 6 Tevet, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Why Didn’t Mordechai Flee?

Cohen-Rabbi-J-Simcha

Question: Why did Mordechai refuse to bow to Haman, thus endangering the entire Jewish people? Couldn’t he have simply fled Shushan?

Answer: This question was posed by Rav Dovid ben Zimra, the illustrious medieval rav of the Egyptian Jewish community, known as the Radbaz, in his responsa (volume I, Orach Chayim 284). He offers the following answers:

1) Since Mordechai was an officer of the king, it would have been a criminal act, punishable by death, for him to simply move to another area.

2) Mordechai didn’t realize that Haman would take revenge against the entire Jewish people because of his refusal to bow to him. Also, he never thought that the king would agree to genocide. Mordechai was willing sacrifice his own life but never imagined that his behavior would jeopardize the safety of all of klal yisrael.

3) Mordechai saw b’ruach HaKodesh that a great hatzalah would result for klal yisrael due his defiance.

The implication of the second answer is that had Mordechai realized how dangerous his defiance would be to the safety of klal yisrael, he would never have acted the way he did. This teaches us that all our actions, no matter how pure in motive, must be weighed carefully to determine whether and how they impact klal yisrael as a whole. Even when we believe we are right in a certain matter, we have to assess whether it is good or bad for klal yisrael.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Why Didn’t Mordechai Flee?”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
A clip from"How to Stab a Jew," the latest hit on Arab social media.
‘How to Stab a Jew’ Going Viral on Palestinian Authority Social Media [video]
Latest Judaism Stories
Torah-Hakehillah-121914

Why is the tzitzis reminder on our clothing? How does it remind us that there are 613 mitzvos?

Grunfeld-Raphael-logo

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

Business-Halacha-logo

“I’m still not sure we have a right to damage his property,” said Mrs. Schloss. “Can you ask someone?”

Rabbi Sacks

Jacob’s blessing of Ephraim over Manasseh had nothing to do with age and everything to do with names

Slavery was universal; So, why was Egypt targeted in this object lesson?

Rav Akiva Eiger is assuming that the logic of the halacha that both the son and his mother are obligated to honor his father and therefore he must honor his fathers wishes first, is a mathematical equation.

The first requirement is a king must admit when he is wrong.

Reward And Punishment
‘Masser Rishon For The levi’im’
(Yevamos 86a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Reb Shlomo Zalman could not endure honorifics applied to him because of his enormous humility

Because we see these events as world changing, as moments in history, they become part of us forever.

They stammer “I’m not Orthodox,” as if that absolves them from the responsibility of calling to G-d

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

She was determined that the Law class was Dina’s best chance of finding a husband, and that was the real reason she wanted her to go to college.

But who would have ever guessed that Hashem would unlock the key to the birth on same day as the English anniversary of our wedding.

More Articles from Rabbi J. Simcha Cohen
Cohen-Rabbi-J-Simcha-NEW

Once this took place, no Beit Din could annul its practice but for an entirely different reason. A minhag accepted by klal Yisrael becomes an obligation that must be practiced.

Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/why-didnt-mordechai-flee/2013/02/21/

Scan this QR code to visit this page online: