web analytics
October 22, 2014 / 28 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Why Didn’t Mordechai Flee?

Cohen-Rabbi-J-Simcha

Question: Why did Mordechai refuse to bow to Haman, thus endangering the entire Jewish people? Couldn’t he have simply fled Shushan?

Answer: This question was posed by Rav Dovid ben Zimra, the illustrious medieval rav of the Egyptian Jewish community, known as the Radbaz, in his responsa (volume I, Orach Chayim 284). He offers the following answers:

1) Since Mordechai was an officer of the king, it would have been a criminal act, punishable by death, for him to simply move to another area.

2) Mordechai didn’t realize that Haman would take revenge against the entire Jewish people because of his refusal to bow to him. Also, he never thought that the king would agree to genocide. Mordechai was willing sacrifice his own life but never imagined that his behavior would jeopardize the safety of all of klal yisrael.

3) Mordechai saw b’ruach HaKodesh that a great hatzalah would result for klal yisrael due his defiance.

The implication of the second answer is that had Mordechai realized how dangerous his defiance would be to the safety of klal yisrael, he would never have acted the way he did. This teaches us that all our actions, no matter how pure in motive, must be weighed carefully to determine whether and how they impact klal yisrael as a whole. Even when we believe we are right in a certain matter, we have to assess whether it is good or bad for klal yisrael.

About the Author: Rabbi Cohen, a Jerusalem Prize recipient, is the author of eight sefarim on Jewish law. His latest, “Jewish Prayer the Right Way” (Urim Publications), is available at Amazon.com and select Judaica stores.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Why Didn’t Mordechai Flee?”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Israel's Deputy Ambassador to the United Nations David Roet, at a UNSC meeting held July 22, 2014 regarding the Palestinian Arab-Israeli conflict.
Israel Attempts to Insert Reason into UN Debate About Middle East
Latest Judaism Stories
Noah and his Family; mixed media collage by Nathan Hilu. Courtesy Hebrew Union College Museum

Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.

God-and the world

The creation of the world is described twice. Each description serves a unique purpose.

Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Lessons-in-Emunah-new

To the surprise of our protectzia-invested acquaintances, my family has thrived in our daled amos without that amenity, b’ezras Hashem.

Shimon started adjusting the branches on the roof. In doing so, a branch fell off the other side of the car and hit the side-view mirror, cracking it.

I, the one who is housed inside this body, am completely and utterly spiritual.

Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?

For Appearance’s Sake
‘Shammai Did Not Follow Their Own Ruling’
(Yevamos 13b 14a)

If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.

I’m grateful to Hashem for everything; Just the same, I’d love a joyous Yom Tov without aggravation.

Bereshit: Life includes hard choices that challenge our decisions, leaving lingering complications.

Rabbi Fohrman:” Great evils are often wrought by those who are blithely unaware of the power they wield.”

The emphasis on choice, freedom and responsibility is a most distinctive features of Jewish thought.

The Torah emphasizes the joy of Sukkot, for after a season of labor, we celebrate our prosperity.

The encounter with the timeless stability of the divine occurs within the Sukkot.

More Articles from Rabbi J. Simcha Cohen
Cohen-080814-Sign

Is God apologizing for taking away my Father? Is God telling me that He is sorry?

Cohen-Rabbi-J-Simcha-NEW

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

Question: How can one determine whether someone is a true disciple of a rav, Rebbe, or rosh yeshiva?

Question: Does halacha agree with the Supreme Court decision of Roe v. Wade permitting women to have abortions?

Question: When someone puts on a talit to lead services, should he recite a berachah?

Question: A number of synagogues feature bar mitzvah celebrations for elderly Jews. Is this proper?

Hashem understood their complaint and therefore selected the ritual mitzvah of sukkah to test them.

Question: Why is Shavuot celebrated as a two-day Yom Tov?

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/why-didnt-mordechai-flee/2013/02/21/

Scan this QR code to visit this page online: