web analytics
July 5, 2015 / 18 Tammuz, 5775
At a Glance
Judaism
Sponsored Post


Yom Kippur

Grunfeld-Raphael-logo

Even Moses, who spoke with God one on One, was not allowed to see Him during his lifetime. “You cannot see my face, for no man shall see me and live.”

Ultimately, we shall all see God one on one, and face not only Him but also ourselves and the lives we led. Our desire to see Him will then be consummated and His existence will be proven beyond all doubt, but our ability to repent and prepare ourselves for that Day of Judgment will have passed.

And so one day a year God gives us the opportunity to come as close to Him as humanly possible and still repent. Yom Kippur is a dress rehearsal of sorts. We wear the shrouds in which we will ultimately face Him, and we discard the shoes we will no longer need. We don’t eat, drink or bathe as we stand alone before Him. We crowd the synagogue, just as the throngs of Israelites crowded the Temple, praying, fasting and waiting with bated breath for the High Priest to successfully complete the Yom Kippur Temple Service. For if the High Priest does not survive the day, Israel might not survive the year.

And before the silent and anxious crowd, the High Priest walks the tightrope between life and death from dawn to dusk. One procedural slip in the Temple service and it will be all over, just as it was for Aaron’s sons whose bodies had to be retrieved from the Holy of Holies. The High Priest’s task is not easy and the stakes are high. Single-handedly he has to juggle the performance of the daily Temple service and the special Yom Kippur service, darting as he does so back and forth between the Holy of Holies, the Temple Sanctuary and the Temple Courtyard.

Fifteen sacrifices, (two lambs for the daily sacrifice, one bullock, one ram and seven lambs for the Mussaf sacrifice, one bullock for the priests’ atonement, one ram for the people’s burnt offering, one he-goat for the people’s atonement and, finally, the scapegoat which is sent to die in the wilderness) have to be slaughtered and offered up by the High Priest on Yom Kippur.

The High Priest must, among other things, sprinkle the sacrificial blood on the altars, offer up the incense, burn the limbs of the animals on the altar, prepare the Sanctuary lamps for lighting, offer up the baked cakes of the High Priest, pour the drink offerings, confess his own, his family’s and the priests’ sins, cast lots for the two he-goats, tie a crimson ribbon on the head of the scapegoat, pray for the welfare of the people, confess their sins and read to them from the Torah.

Each of the five times the High Priest enters the Holy of Holies to perform the Yom Kippur service he must change out of his routine gold garments into his Yom Kippur white garments so as not to remind God of the sin of the golden calf. Each time the High Priest enters the Temple Sanctuary or Temple Courtyard to perform the daily Temple service, he must change back into his gold garments. And between each change of garments he must wash his hands and feet and then immerse himself in the cold waters of the Temple ritual bath.

The precision required and the time constraints imposed make the High Priest’s task almost humanly impossible. Indeed, according to the Midrash’s interpretation of Leviticus 16:17, when entering the Holy of Holies the High Priest was temporarily transformed into a ministering angel. We are told that when the High Priest finally emerged from the Holy of Holies, alive and well and having successfully completed his mission, he was swept up by the waiting crowds who celebrated with him deep into the night.

The Midrash relates that during Moses’s 40-day visit to the mountain of God, he overheard and memorized the angels’ secret prayer “Baruch Shem Kevod Malchuto Leolam Vaed” – “blessed is the name of His Glorious Kingdom forever.” When Moses returned to the Jews he taught them the prayer but cautioned them to utter it under their breath so that the angels would not detect the infringement. On Yom Kippur, however, when we most closely resemble angels, we are asked to recite this prayer out loud.

About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Yom Kippur”

Comments are closed.

Current Top Story
Secretary of State Hillary Clinton with Prime Minister Netanyahu in 2012.
Hillary Clinton Says She Will Be Better Friend than Obama to Israel
Latest Judaism Stories
Rabbi Avi Weiss

With Ruth, The Torah seems to be stating that children shouldn’t be punished for the sins of parents

Neihaus-070315

Without a foundation, one cannot hope to build a structure.

Torat-Hakehillah-logo-NEW

Why do we have a parsha in Sefer Shemos named after Yisro who was not only a former idolater, but actually served as a priest for Avodah Zarah!

Q-A-Klass-logo

Question: Should we wash our hands in the bathroom with soap and water, or by pouring water from a vessel with handles three times, alternating hands? I have heard it said that a vessel is used only in the morning upon awakening. What are the rules pertaining to young children? What is the protocol if no vessel is available? Additionally, may we dry our hands via an electric dryer?

Harry Koenigsberg
(Via E-Mail)

This Land Is ‘My’ Land
‘[If The Vow Was Imposed] In The Seventh Year…’
(Nedarim 42b)

The Shulchan Aruch in the very first siman states that one should rise in the morning like a lion, implying that simply rising form bed requires strength of a lion, in line with the Midrash.

Attempts to interpret the message of Hashem in the absence of divine prophecy ultimately may twist that message in unintended ways that can lead to calamitous events.

Suddenly, the pilot’s voice could be heard. He explained that this was a special day for those passengers on board who lived in Israel.

If the sick person is thrust into a situation where he is compelled to face his sickness head on, we who are not yet sick can encourage him by facing it with him.

All agree that Jews ARE different. How? Why? The Bible’s answer is surprising and profound.

What’s the nation of Israel’s purpose in the world? How we can bring God’s blessings into the world?

“Is there a difference between rescuing and other services?” asked Ploni.

To my dismay, I’ve seen that shidduch candidates with money become ALL desirable traits for marriage

Bil’am’s character is complex and nuanced; neither purely good nor purely evil.

Amalek, our ultimate foe, understood that when unified, we are invincible and indestructible.

More Articles from Raphael Grunfeld
Grunfeld-Raphael-logo

If the sick person is thrust into a situation where he is compelled to face his sickness head on, we who are not yet sick can encourage him by facing it with him.

Grunfeld-Raphael-logo

Less clear, however, is whether the concept applies to the area of civil law such as the law of transfer of property.

Conversely, no part of the Land within the boundaries delineated in Numbers 34 may be relinquished for any purpose whatsoever.

Although it is true that the Final Redemption will be accelerated when all Jews repent and accept the rule of Torah, there is also another scenario for the Final Redemption.

Should just a few communities settle the Land of Israel? Should there be a mass emigration of all Jews worldwide to Israel?

Why did so many of our great sages from the Rambam to Rabbi Moshe Feinstein live outside Israel?

God and the divine origin of His Torah are facts even though we do not fully comprehend them.

In order to be free of the negative consequences of violating a shvu’ah or a neder, the shvu’ah or neder themselves must be annulled.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/yom-kippur/2012/09/27/

Scan this QR code to visit this page online: