web analytics
November 24, 2014 / 2 Kislev, 5775
At a Glance
Judaism
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Rabbi Yaakov Weinberg zt”l: Exile and Its Egregious Effects

Dedicated in honor of the yahrzeit of Rav Yaakov Weinberg, z't"l. May his memory and teachings continue to guide and inspire.
Kotel and Temple Mount

We may not notice it as much as previous generations did due to the relative good relations with the non-Jewish world (though recent events have shaken us), but we are in exile and have been for almost 2000 years. The prolonged exile has devastated normal Jewish life in numerous ways.

 

The period of the Three Weeks of mourning the Temple’s destruction, from 17th of Tamuz until 9th of Av, is designed to remind us of all that we are mourning. While it is true that the Three Weeks have now passed and we have reverted back to our relaxing summer vacations, it is important particularly now to reflect on the growth that we were supposed to have attained.

We do this in the spirit of the Talmud in Brachot 32b, “The early pious ones would prepare for prayer for an hour, pray for an hour, and contemplate their prayers an hour afterwards”, in order to apply and bring the growth they just experienced into their regular lives. At the end of our reflections, we will see a strong link to our weekly Torah portion, Shoftim

The Three Weeks determines the “who we are and how we live” as Jews. When we mourn for the Temple, when we feel the pain of its loss and the sufferings that our ancestors experienced during this period, it is not a “pain” that we are mourning. Pains don’t last 2,000 years. The most intense and sharpest of pains dissipate. A year later they’re weak, ten years later they’re weaker, and a thousand years later they’re not felt at all. It isn’t the pain that our ancestors felt which we are mourning; it is the loss that is affecting us to this day.

This is the recognition and the statement that we make when we fast on 17th of Tamuz and keep the laws of mourning of the Three Weeks and Tisha B’av. It is a statement that not having a Temple renders us a broken people, unable to live a normal life. It means that we have been thrown to a state of spiritual disease and illness, where we cannot think correctly, feel correctly or live correctly.

We are in a state of darkness, unable to reach out and to relate to our Creator as we should to live spiritual, healthy and full lives. It is not simply that extra opportunities are lost to us, but we are crippled and we live as cripples. This is the most important and tragic effect of all. A blind man reaches the point where his blindness is so accepted that he is not aware of a sense of loss. He is not aware that he does not live a normal and full life, that he is handicapped and that there are whole areas of experience and existence that are closed to him. He starts thinking that this is life at its fullest. He doesn’t know that the inability to see colors, the inability to see the magnificence of God’s creation, is a lack and a loss. He accepts it as being the norm. That is tragic because in doing so, he reduces God’s creation.

If this is true in material matters, how much more so is the effect when it comes to accepting a spiritually crippled life as being the norm. If we come to feel that as a people without a Temple we are living a full life, think of the effect this has on our understanding of what existence is all about, of what our relationship with our Creator is all about. We accept as a normal way of living life without God’s face turned to us. Somehow it seems to us as though the way we live is perfect. It doesn’t make sense to us to go and bring animals, slaughter them in a Temple, put them on an altar and burn up the meat. As a nation, we have begun to feel that maybe sacrifices aren’t necessary after all.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Rabbi Yaakov Weinberg zt”l: Exile and Its Egregious Effects”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
France Jew in a French synagogue talks about rising anti-Semitism.
Israel to Ease Absorption, Employment for Immigrants from France
Latest Judaism Stories
Rabbi Avi Weiss

Yitzchak thought the Jewish people needed dual leadership: Eisav the physical; Yaakov the spiritual

Weiss-112114-Sufganiot

According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.

Teller-Rabbi-Hanoch-NEW

Though braggarts come across as conceited, their boasting often reflects a low sense of self-regard

Nimchinsky-112114-Learning

Not every child can live up to our hopes or expectations, but every child is loved by Hashem.

Leaders must always pay attention to the importance of timing.

While our leaders have been shepherds, the vast majority of the Children of Israel were farmers.

Maimonides himself walked and prayed in the permissible areas when he visited Eretz Yisrael in 1165

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Dovid turned to the other people sitting at his table. “I’m revoking my hefker of the Chumash,” he announced. “I want to keep it.”

Ever Vigilant
‘When Unworthy, One’s Number Of Years Is Reduced’
(Yevamos 50a)

Question: My young daughter was recently diagnosed with autism. She does not function well socially and is extremely introverted, but we have noticed that she reacts very well to small animals. We reported this to her therapist who suggested that we get a dog or cat as a pet. We know that most religious people frown upon having pets, but we hate to see our daughter suffer and want to do anything that would make her happy. Would it be okay to own a pet in the circumstances we described?

Her Loving Parents
(Via E-Mail)

Ramban interprets Korban as self-sacrifice, each Jew should attempt to recreate Akeidas Yitzchak.

Dr. Schwartz had no other alternatives up his sleeve. He suggested my mother go home and think about what she wanted to do.

Why does Lavan’s speaking before his father show that he was wicked? Disrespectful, yes. Rude, certainly. But a rasha?

We find that in certain circumstances before the Torah was actually given, people were permitted to make calculations as to what would better serve Hashem, even if it were against a mitzvah or aveirah.

More Articles from Rabbi Boruch Leff
Leff-111414

If you’re always battling against getting older, you’re always going to be unhappy.

Leff-101014-Zecharia

Hashem created all human beings and it should sadden us when Hashem, their Father, does not see nachas from them.

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

“When a mother plays with her child there is an acute awareness of the child. But even when the mother works at a job or is distracted by some other activity, there is a natural, latent awareness of her child’s existence.

The Three Weeks determines the “who we are and how we live” as Jews.

Sometimes when Chazal say that two different people are really one, they do not mean it literally, but rather figuratively.

Yehoshua knew that the outcome of the battles would depend not on military might, but on the spiritual strength of Klal Yisrael.

The question begs: how in the world can we accept that Bnei Yisrael en masse did not ever keep the mitzvah of shemittah?

Printed from: http://www.jewishpress.com/judaism/holidays/rabbi-yaakov-weinberg-ztl-exile-and-its-egregious-effects/2014/07/15/

Scan this QR code to visit this page online: