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May 22, 2013 /13 Sivan, 5773
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Reb Elimelech M’Lizhensk (Part I)


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Teller-Rabbi-Hanoch

Just when it seemed that the Jews could never recover from the ruinous events of the 17th and 18th centuries, their plight was worsened yet, by even heavier taxes imposed by the Polish government. The townsfolk were increasingly hostile, and the police were indifferent to attacks upon Jews and their possessions. As a matter of law, Jews were banished from most professions, forcing a large number of them to engage in agriculture. But they were not allowed to own the land.

They worked for what might be compared to a feudal lord, and was referred to in the colloquial parlance as a “Poritz.” Invariably, the Poritzs were interested in squeezing whatever money they could out of the Jews and mercilessly punished, with full government endorsement, any delinquency in tax or rent.

One of the many Jews who had incurred the wrath of his Poritz had an outstanding debt of 3,000 golden coins. It was off to prison for him and the Poritz made it very clear that he would never see the light of day until his debt was paid in full. These were never vain threats, and the kindhearted and benevolent Reb Eliezer Lipman learned of this poor soul’s plight.

Reb Eliezer engaged in many acts of chesed, including the supreme mitzvah of redeeming Jews from captivity. This time it would be an august challenge, for he only had 1,000 golden coins. Still, he did not falter in his quest and asked to speak with the Poritz.

As he was making his way to the Poritz’s doorstep, he heard torturous moans that he gathered were from the Jewish prisoner held in the mansion’s dungeon. Those awful moans only further strengthened Reb Eliezer’s resolve.

The visitor was shown into the Poritz, who was cordial until he learned the purpose of the call. Any trace of geniality evaporated at the very mention of the prisoner. “The stinking Jew owes me 3,000 golden coins,” the Poritz fumed, “for all of the time that he hasn’t paid his debts. He will rot in the cell to the last of his days, until every coin is received!”

Eliezer attempted to reason with the hardened landowner. “What have you to gain from a prisoner who dies in jail? You are after your money, and this will not return it. Let me pay you all the money that I have, 1000 golden coins, for the freedom of the prisoner and surely the Lord will bless you so that you will not lose out from this deal.”

But the Poritz would not budge; nor would Eliezer give up. Finally, the determined ba’al chesed prevailed, and the prisoner was released.

The Poritz was impressed both by Eliezer’s negotiations and that a perfect stranger would spend 1,000 coins of his own money to redeem a fellow Jew. “I see that you are an upright man,” the Poritz commented, “and I am therefore going to offer you a break. Since you are a flax merchant I recommend that you travel to my brother-in-law who is a flax distributor. I will write you a letter of recommendation encouraging him to give you a substantial discount.”

“Thank you,” Eliezer responded softly, “but I parted with my last coin in order to redeem your captive.”

“In that case,” reflected the Poritz, “here is your money back; invest it wisely with my brother-in-law!”

Joyously, Eliezer departed to the flax distributor armed with his letter of recommendation. The new Poritz read the letter and was amenable to making a sale at a fair price. He had Eliezer escorted to his warehouse so that he could personally inspect the material. Eliezer was impressed by the quality of the flax and it’s low cost.

Just as they were leaving the warehouse, Eliezer heard a tormented shriek and wail from somewhere nearby. “What is that noise?” Eliezer Lipman wanted to know.

“Oh that,” the worker said with a flip of his hand. “It’s hard for me to believe that old Jewish farmhand is still alive. Ever since he was imprisoned he has made such a racket that we have denied him food and drink to quiet him down. Eventually, I guess, it will work…”

Upon hearing this Eliezer dropped the bolt of flax and rushed out of the warehouse to speak with the man he had just negotiated with. Using the money that he had brought for his purchase, Eliezer Lipman managed to redeem the prisoner.

The captive was released in a dreadful state, and Eliezer had a doctor summoned and food gingerly administered. He then invited the man to come to his house for the holiday of Passover that was imminently approaching.

Grateful that he managed to save a fellow Jew before it was too late, Eliezer and his guest were about to set off when the wholesaler called out, “Hey, what about our deal? Don’t you wish to purchase some flax?”

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Ahavas Yisrael, the genuine love of one Jew for another, stood at the center of Reb Elimelech’s teachings. He always found a way to speak in praise of a fellow person and elevate the status of the Jewish people.

After Reb Elimelech had restored the glory of his colleague, Reb Shmelkeh of Nikolsburg, he departed home to Lizhensk. He was en route when a voice descended from Heaven and proclaimed, “In the merit of your helping Reb Shmelkeh you have the privilege of blessing whomever you desire during the next 24 hours. And your blessing will be fulfilled.”

Reb Elimelech was concerned for every Jew but himself. Even when he was physically assaulted by an over-zealous misnagid, his reaction was typical: “Master of the Universe, I forgive him with my whole heart. Let no man be punished on my behalf.” But when Rabbi Levi Yitzchak of Berdichev was persecuted, Rabbi Elimelech rallied to support him. He was always there on behalf of others.

It was when Reb Elimelech assumed the leadership of the chassidic movement that the Austrian Kaiser decreed that before a woman may wed, a tax of 400 golden coins must be paid to the government. This tax was far too exorbitant for the commoner to pay and many feared that they would never be able to marry off their daughters.

Reb Elimelech maintained that just for him alone they will have to make a new Gehinnom, for the one that already exists is not adequate enough. He also commented – in his infinite humility – that the reason people come to him and request his assistance with children, health and parnassah is because it is his sins that are responsible for the absence of these blessings.

As has been noted in a previous column, Reb Elimelech – like the Baal Shem Tov before him – asserted that pessimism and depression cause sin and spiritual apathy. Repentance (yes, even repentance!) that causes depression and sadness distances the Holy Presence.

In 1648 and 1649 Bogdan Chmelnitzky and his hordes of Cossack warriors perpetrated an annihilation campaign against the Jews of Poland and the Ukraine. Almost 100,000 Jews and 300 communities perished at the hands of these murderous mobs. All of the Jews, including infants, were targeted for murder; the general populaces nearly always joined in [...]

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Printed from: http://www.jewishpress.com/judaism/jewish-columns/chodesh-tov/reb-elimelech-mlizhensk-part-i/2011/10/19/

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