web analytics
July 28, 2015 / 12 Av, 5775
At a Glance
Judaism
Sponsored Post


Reb Elimelech M’Lizhensk (Part V)


Teller-Rabbi-Hanoch

Baruch, from the village of Radovitz, was a sharecropper who barely eked out a living. His income was at the mercy of the infamously cruel Poritz, who owned the Radovitz environs. This Poritz had a repertoire of ways to afflict the area’s Jews, and he never eased in his torturous exploitation.

Reb Baruch was not a talmid chacham, but he was a fearer of Heaven and he accepted his lot without complaint. He would travel as often as possible to Lizhensk, where he would bask in the aura of Reb Elimelech’s holiness.

Baruch’s pitiful financial situation did nothing to ease the predicament of his daughters, who were of marriageable age and no fish were biting. The years rolled on and the girls were becoming spinsters worthy of concern. Baruch’s wife was in a constant state of panic over their plight.

“Have faith,” Baruch assured her, but his assurance was of no solace. In fact, his nonchalance inflamed her.

It would never occur to Baruch to disturb Reb Elimelech, who dealt with lofty spiritual matters, over his mundane, petty issue of matches for his daughters. His wife, however, looked at matters differently.

One year, as the Yamim Noraim were approaching, she forbade her husband from traveling to Lizhensk for the holidays, unless he promised he would present his daughters’ situation to the rebbe. As she was well aware of her husband’s soft nature, she threatened that if this request was not faithfully fulfilled he would never see Lizhensk again!

Despite his thorough distaste for his mission, Baruch upheld his word and articulated his daughters’ plight when he greeted Reb Elimelech. He handed the rebbe a kvittel detailing the situation, and Reb Elimelech’s only response was, “For the time being, remain with us here.”

Reb Baruch did as the rebbe instructed and stayed in Lizhensk from Rosh Hashanah through Sukkos. Finally, when he hadn’t even a penny left, he bade farewell from Reb Elimelech on Motzaei Shabbos Bereishis. At that occasion, Reb Elimelech pressed three copper coins into Reb Baruch’s hand and wished him blessings and prosperity.

Reb Baruch was confused. Since when does a rebbe distribute money? But Reb Elimelech had already extended his hand in farewell and Baruch was pushed in the direction of the door by the people swarm of chassidim taking leave of the rebbe.

Reb Baruch headed back to Radovitz and was just approaching the turn to his village when he heard his name beckoned from behind. Baruch turned around and saw a young man who was a regular at Reb Elimelech’s court. “The rebbe has requested that you return,” he said, making the Radovitzer more perplexed than ever.

But even this paled when Reb Elimelech requested Baruch to return one of the coins. “I can only afford to give you two,” Reb Elimelech explained.

Baruch could not – nor would he ever attempt to – fathom what Reb Elimelech had intended. With perfect faith he set off again on his journey with two coins in his pocket, a gift from the rebbe to acquire success.

As he neared Radovitz he encountered three peasant youth wishing to sell him a handsome leather case with a silver, ornate frame. It was the kind of case that the Poritzes used to transport their money. Baruch opened up the case to discover that it was full of multicolored ruble notes of various denominations.

The illiterate youth were willing to sell the case for a song: just three coins, so that there would be an even distribution among them. Reb Baruch frantically searched his pockets, but all he could find were the two coins that Reb Elimelech had given him. What to do?

Reb Baruch proposed that since he only had two coins he would buy the contents of the quality case, that is the colored paper, and they could hold on to the case. The ignorant boys winked at each other regarding the killing they were about to make. Only the case had value in their eyes, and this foolish wayfarer was willing to pay two-thirds of its worth for mere colored paper!

The deal was consummated and the boys walked off with their empty case with the ornate silver trim. They made themselves a warming bonfire and sat down to celebrate their queer business success. However, their celebration did not last for long. They could not work out how to divide two coins and one elaborate case among three individuals.

Their disagreement escalated and they came to blows. The biggest of the ruffians decided to institute a policy of “all or nothing,” and he tossed the leather case into the fire.

Just then the Radovitz Poritz galloped over. The very sight of this evil man was enough to make Baruch’s blood freeze, and the same could be said for all of Radovitzian Jewry. The Poritz got down from his horse and turned to the youth and asked, “Did any of you come across a leather case I lost in this area?”

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Reb Elimelech M’Lizhensk (Part V)”

Comments are closed.

Current Top Story
Hamas on the Temple Mount - Jul 3, 2015
Arab Violence on the Temple Mount
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

Before going in, I had told R’ Nachum all of the things we were doing in Philly, and how it was very important to receive a good bracha on behalf of our newest venture, a Russian Kollel.

Q-A-Klass-logo

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Destruction of the Temple of Jerusalem

(JNi.media) Tisha B’Av (Heb: 9th of the month of Av) is a fast day according to rabbinic law and tradition, commemorating the destruction of the First Temple in 586 BCE by the army of Nebuchadnezzar, king of Babylon, and the destruction of the Second Temple in the year 70 CE by the Roman army led […]

Rabbi Avi Weiss

Devarim often parallels the stories in Bereishit but in reverse & can be considered as a corrective

‘Older’ By A Month
‘…Until The Beginning Of Adar’
(Nedarim 63a)

We realize how much we miss something only after it’s gone.

Because the words of Torah gladden the heart, studying Torah is forbidden when Tisha B’Av is on a weekday, except for passages in Scripture that deal with the destruction of the Temple and other calamities.

On Super Bowl Sunday itself, life seems to stop. Over one hundred million people watch the game. About half of the households in the country show it in their living rooms and dens.

Moses begins Sefer Devarim reviewing much of the 40 years in the desert & why he can’t enter Israel

While they are definitely special occurrences, why are they cause for a new holiday?

Torah wasn’t given to be kept in Sinai; Brooklyn or Beverly Hills-It was meant to be kept in Israel!

“When a king dies his power ends; when a prophet dies his influence begins” & their words echo today

In addition to the restrictions of Tisha B’Av, there are several restrictions that one may not perform during the week that Tisha B’Av falls in.

The word “shavat” in the first kina of Tisha B’Av morning indicates a sudden suspension and cessation of time that accompanied the Temple’s destruction.

The two decided to approach Rabbi Dayan. “What is the halachic status of conquered territory?” asked Shalom.

More Articles from Rabbi Hanoch Teller
Rabbi Hanoch Teller

Since the students knew the housing rules in advance they should not have picked Yale hoping for an exception in their instance.

Rabbi Hanoch Teller

Yale argued living on campus meant living in the “real world,” with its complexities and challenges

I felt terror posing questions to Rav Elyashiv doing so only twice in the 9 years I was in his shiur

In a cab with Rav Shlomo Zalman Auerbach & Rav Elayshiv discussing if/when to say tefillas haderech

Rav Elyashiv favored books about gedolim with 2 caveats: accuracy; and no distasteful elements

Humility often confused with low self-esteem, truly means that a person realizes his true worth

If we are certain that God is on our side, we can easily become arrogant and even cruel

Reb Shlomo Zalman could not endure honorifics applied to him because of his enormous humility

Printed from: http://www.jewishpress.com/judaism/jewish-columns/chodesh-tov/reb-elimelech-mlizhensk-part-v/2012/02/15/

Scan this QR code to visit this page online: