web analytics
August 27, 2014 / 1 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Reb Elimelech M’Lizhensk (Part X)

Teller-Rabbi-Hanoch

To the misnaged-opponent, chassidus was not perceived as a different strand of normative Judaism, nor as a movement to uplift downtrodden Jews – but as an existential threat to Judaism itself. And the threat was no longer viewed as a futuristic potentiality; it was a real and imminent danger, for the movement was no longer limited to just the commoner but had infiltrated the ranks of scholars.

Accordingly, the opponents and their leadership concluded that the time had no longer come to halt the proliferation of the aberrant chassidic movement – but to annihilate it. If there was anything they had learned from the Sabbetai Zvi and Jacob Frank debacles, it was how important it was to crush false prophets at the very first signs, before affording a chance to influence and spread.

Those that had decided upon issuing a cherem (excommunication) against chassidim meant they had decided upon war. Any other move would be too little and too late.

The first stage occurred in 1771 when letters circulated regarding the heresy of chassidus. By 1772 full-fledged excommunication was in the works under the direction of no less a spiritual giant than the Vilna Gaon. The result was that the chassidim were ostracized and excommunicated in Lithuania and Galicia, and a rift had been wedged into the Jewish community.

The war against the chassidim continued to rage after the death of the maggid on 19 Kislev, 1772. With the master’s passing the chassidim concluded that it was time to formulate a counterstrategy. Until then, the battle had remained isolated enough that a single leader was capable of guiding the situation. But this was no longer the case. The battlefront stretched from Sokolov to Vilna, from Slutzk to Pinsk, and from Brisk to Brodi.

The chassidic camp universally felt that there was a need for leaders that were richly endowed with energy and charisma, those who would know how to guard chassidic interests and even be prepared to engage in battle. The candidate who they felt best filled this description was Reb Elimelech, who was to assume the mantle of leadership in Galicia and Poland.

Reb Elimelech was the son of Reb Eliezer Lipman, a leaseholder in the township of Lapachi, near Tiktin. Tradition maintains that Eliezer Lipman was an individual wholly committed to the sake of G-d and His people, outstanding in his love for all Jews. For this reason, chassidic folklore attributes the “crown of charity” to Reb Eliezer Lipman who was known to work sedulously to redeem the imprisoned and repay the debts of poor tenants incarcerated by their rapacious landowners. Everything he did was performed with complete anonymity.

Eliezer Lipman’s wife, Mirish, was also a holy personality who devoted her days to good deeds. Every Erev Shabbos she would travel to Tiktin to dispense alms. One story relates how a group of poor people came to her home. Among them was a leper covered in boils. Everyone avoided this poor soul, but Mirish did not shy away from the opportunity. She exerted herself on his behalf and cared for his needs. Just before the group’s departure, the leper blessed her by saying, “May your children be like me.”

Mirish was frightened, indeed in no small measure revolted by the blessing. But before she could respond, the entire entourage of poor people disappeared. She then understood that she had been subjected to a Heavenly test to gauge her resolve and commitment. Accordingly, the blessing that she received was G-dly in nature and intended for her good.

Mirish was illiterate and did not even know how to read from a siddur. Yet Reb Zusha would testify that when his mother would recite the blessings (which she obviously knew by heart) the Shechinah would hover there. (Obviously only an angel such as Reb Zusha could make such an assertion.)

This pious couple, who lived initially in destitution, were pained that their children were not learned in Torah. As they agonized over their plight, the Baal Shem Tov came to their town. This unknown itinerant would gather crowds of simple folk and regale them about the value of holy and pure prayer and the value of donating to places of worship. The couple was mesmerized by what this man had to say.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Reb Elimelech M’Lizhensk (Part X)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF soldiers examine fragments from a rocket that landed near Kibbutz El Rom, fired from Syria on July 14, 2014.
Mortar Fire in Golan Heights ‘Due to Syrian War’
Latest Judaism Stories
Parsha-Perspectives-logo

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

PTI-082214

Who does not want to get close to Hashem? Yet, how do we do that?

Weiss-082214-Beloved

Hashem recalls everything – nothing is hidden from His eyes.

Taste-of-Lomdus-logo

According to Rabbi Yishmael one was not permitted to eat such an animal prior to entering Eretz Yisrael, while according to Rabbi Akiva one was permitted to eat animals if he would perform nechirah.

Discretion
‘Vendors Of Fruits And Clothing…May Sell In Private’
(Mo’ed Katan 13b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

Nothing is more effective to diminish envy than gratitude.

The first prayer of Moshe was Vayechal, where Moshe’s petition was that no matter how bad bnei Yisrael were, the Egyptians were worse.

“We’re leining now, and shouldn’t be talking,” Mr. Silver gently quieted his son. “At the Shabbos table we can discuss it at length.”

If we regard pain and suffering as mere coincidence, we will feel no motivation to examine our lives

Culture is not nature. There are causes in nature, but only in culture are there meanings.

Rabbinic law is pivotal but it’s important to understand which laws are rabbinic and which biblical.

We give slave gifts? If he wants to stay, we pierce his ear?!

A bit of (non-Jewish) history can help us understand this week’s Torah portion: In the early 1500s, the Catholic church was being fundamentally challenged by movements which claimed it had monopolized religious power and used to enrich the church and its officials. The most radical of these movements were a particular sect of Anabaptists. Anabaptists […]

More Articles from Rabbi Hanoch Teller
Teller-Rabbi-Hanoch-NEW

Nothing is more effective to diminish envy than gratitude.

Teller-Rabbi-Hanoch-NEW

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

Thinking about how much we can do in comparison to what we have done serves as a corrective against pride and arrogance.

Separating fun from happiness can liberate, regarding (a) time, (b) money and (c) jealousy.

People expectantly go through their lives awaiting the event that will make them happy.

If you expect more, you will be less grateful; if you expect less, you will be more grateful.

So goes the story about a man in the silly town of Chelm who visited a public bathhouse and found himself in a terrible predicament. Without the distinction of clothing, everyone looked alike. “Among all these men who look alike,” he said to himself, “how will I ever know which one is me?” He solved his dilemma by tying a red string around his big toe.

In the campaign to rob a consumer of any sense of contentedness, which translates into sales, strategy is often focused on confusing need with want and the illusion of being dissatisfied.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/chodesh-tov/reb-elimelech-mlizhensk-part-x/2012/07/11/

Scan this QR code to visit this page online: