web analytics
September 3, 2014 / 8 Elul, 5774
At a Glance
Judaism
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Reb Elimelech’s Ascent To Leadership (Part XI)

Teller-Rabbi-Hanoch

On the sad day that Eliezer Lipman, Reb Elimelch and Reb Zusha’s father, passed from this world, his children gathered for the week of mourning. At the conclusion of the shivah the sons divided their father’s inheritance in the following way: Avraham received the cash and the house was given to Nosson. The jewelry and housewares went to Elimelech and the outstanding debts were to be collected by Zusha.

The division had thus been contrived for Zusha, who was very clever at disguising his ways and who appeared to have plenty of time on his hands. With all that time to spare, it only seemed fitting that he should be the one to go out and collect the debts.

Zusha, however, was in no way suited for this mission, and without a penny from the inheritance was left destitute. Bereft of any means of support, he decided to travel to his uncle, an assistant to the Maggid of Mezeritch.

Lodging with his uncle meant constant exposure to the maggid and, in no time, Zusha became an ardent chassid of the master.

After his stay with his uncle in Mezeritch, Zusha departed for his brother, Elimelech, who had moved to his wife’s hometown of Shineva. The very long and arduous journey to Elimelech took its toll on Zusha’s already very modest attire. His worn-out tatters were far shabbier than those that clad the poorest of beggars.

Ever vigilant of the honor of his in-laws, Elimelech was ashamed to allow his dreadfully-appearing brother into his home. He therefore arranged accommodations for him at the home of a local baker, without providing a heads up that this would be a tenant different from any they had hosted before.

Zusha’s night was not earmarked for mundane sleep. Those precious hours were devoted to learning, prayer and the loud recitation of tikun chatzos. Zusha’s nocturnal agenda effectively brought about an end to his tenancy at the baker’s house and Elimelech had no other recourse but to invite his brother into his own home.

It was there that he was able to observe Zusha’s ways firsthand, which convinced him that they were not as weird as they had initially appeared. This also sparked within him a desire to draw close to the Maggid of Mezeritch. At the very same time, Reb Zusha convinced his older brother to join him in a self-imposed exile that they would devote to elevating the people that they would encounter.

Attired in the clothes of exile, they would travel from village to village to persuade, direct and inspire the people to desist from sin and return to their holy roots. The exile would also, as the Talmud teaches, purify their souls. And… just maybe, Reb Zusha had an added agenda in proposing the exile.

He understood very well his brother’s remarkable and singular talents and spiritual capabilities – but they were still dormant potential. A future leader for those times would not blossom if he were locked inside his books and the four amos of halacha. The situation required an individual who intimately knew his people, their afflictions, and their suffering.

This was the example the Baal Shem Tov had set, for he did not go from the study hall to shepherd his flock. He spent years traversing the land in order to learn and understand the people and their needs. Thus, when he assumed the mantle of leadership, he was no stranger to his brethren – nor were they to him. Likewise, before Reb Dov Ber, who succeeded the Baal Shem Tov, was restricted to crutches, he would travel the countryside as an itinerant maggid.

Dispatching Reb Elimelech to uplift the people, Reb Zusha likely reasoned, would be his apprenticeship for the leadership of chassidus.

Thus, across the length and breadth of the Polish landscape the brothers wandered, bringing the word of the Lord to those that were either unfamiliar or needed to be reminded. The holy brothers, as they came to be known – in a manner all their own – made focusing upon God a central part of people’s lives.

Wherever the holy brothers went on their self-imposed exile, they generated a spirit of repentance. Their standard routine was to admonish themselves out loud for their supposed crimes, when in fact their “sins” were precisely the ones that the villager within earshot needed to rectify.

“Melech, Melech,” Reb Elimelech would reprimand himself, “how will you ever be able to face your final judgment knowing that you took advantage of your customers’ naiveté?”

“I am certainly no better,” Reb Zusha would join. “How could I,” he mourned, “have avoided davening with a minyan?”

The two of them used their clairvoyant abilities to determine exactly what it was that the locals had transgressed, and then spell out how they would personally be punished for those very same sins.

Invariably, this caused the true sinners to be filled with remorse so that they rectified their errant deeds. Countless individuals improved their lives this way without having their dignity compromised or having been humiliated in the process.

(To be continued) Chodesh tov – have a pleasant month!

Those interested in screening Rabbi Teller’s acclaimed documentary, “Reb Elimelech and the Chassidic Legacy of Brotherhood,” should e-mail hanoch@hanochteller.com.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Reb Elimelech’s Ascent To Leadership (Part XI)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Journalist Steven Sotloff hid from his Islamic captors that he was Jewish but fasted on Yom Kippur.
Beheaded Journalist Hid His Judaism from ISIS Captors
Latest Judaism Stories
shofar+kotel

If you had an important court date scheduled – one that would determine your financial future, or even your very life – you’d be sure to prepare for weeks beforehand. On Rosh Hashanah, each individual is judged on the merit of his deeds. Whether he will live out the year or not. Whether he will […]

The_United_Nations_Building

It is in the nature of the Nations of the World to be hostile towards the Jewish People.

Taste-of-Lomdus-logo

First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Untimely News
‘A Mourner Is Forbidden To Wear Shoes…’
(Mo’ed Katan 20b)

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

Needless to say, it was done and they formed a great relationship as his friend and mentor. He started attending services and volunteered his time all along putting on tefillin.

He took me to a room filled with computer equipment and said, “You pray here for as long as you want.” I couldn’t believe my ears.

On Friday afternoon, Dov called Kalman. “Please make sure to return the keys for the car on Motzaei Shabbos,” he said. “We have a bris on Sunday morning and we’re all going. We also need the roof luggage bag.”

On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.

If there is a mitzvas minuy dayanim in the Diaspora, then why is there a difference between Israel and the Diaspora in the number of judges and their distribution?

Judaism is a religion of love but also a religion of justice, for without justice, love corrupts.

The time immediately preceding Mashiach’s arrival is likened to the birth pangs of a woman in labor.

More Articles from Rabbi Hanoch Teller
Teller-Rabbi-Hanoch-NEW

Nothing is more effective to diminish envy than gratitude.

Teller-Rabbi-Hanoch-NEW

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

Thinking about how much we can do in comparison to what we have done serves as a corrective against pride and arrogance.

Separating fun from happiness can liberate, regarding (a) time, (b) money and (c) jealousy.

People expectantly go through their lives awaiting the event that will make them happy.

If you expect more, you will be less grateful; if you expect less, you will be more grateful.

So goes the story about a man in the silly town of Chelm who visited a public bathhouse and found himself in a terrible predicament. Without the distinction of clothing, everyone looked alike. “Among all these men who look alike,” he said to himself, “how will I ever know which one is me?” He solved his dilemma by tying a red string around his big toe.

In the campaign to rob a consumer of any sense of contentedness, which translates into sales, strategy is often focused on confusing need with want and the illusion of being dissatisfied.

Printed from: http://www.jewishpress.com/judaism/jewish-columns/chodesh-tov/reb-elimelechs-ascent-to-leadership-part-xi/2012/08/09/

Scan this QR code to visit this page online: