web analytics
May 24, 2013 /15 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



German Bullies, A Milk Bucket, And Divine Providence

By:

tell a friend
Lessons-logo

Judaism holds that nothing happens by chance, that everything is orchestrated by Hashem. And so it was long ago on a Sunday morning, about a month after Pesach when my father ran an errand for his parents.

It was the early 1930s and my father, Kurt Lion, then seven or eight years old, was still living in the southwest German farming village where he had been born. His parents had asked him to take a bucket full of milk, drawn from their cow, and deliver it to an uncle who lived nearby. At the time, with the rise of Hitler and hatred of Jews pervading even the most rural of German villages, my father was fearful of running into gangs of Gentile kids in the street – as they might bully him for being Jewish.

But on this Sunday a group of five youths followed my father stubbornly, even as he tried to evade them. They spewed anti-Semitic taunts at him, although he kept pleading that he wanted no trouble. They continued to bear down on him and the group’s leader, several years older than my father, lunged forward to throw a punch.

For the rest of his life my father had vivid memories of what happened next, and he always recounted it with a smile. He ducked away from the punch but at the same time flung the bucket of milk toward his attacker. The milk spilled all over the anti-Semite’s clothing, which incidentally had been his “Sunday finest” for churchgoing.

“My mother is going to kill me!” the attacker cried out, retreating. “Then you should have left me alone,” my father responded.

Some of the other youths again moved toward my father. But he raised the bucket, still half-filled with milk, and sloshed it menacingly.

“I’ll get you too if you don’t leave me alone,” he warned. The group, now also fearing a milk shower on their Sunday clothes, ran away.

My father returned home, said he needed more milk for his uncle and told his parents what had happened. His father, Philip, laughed and joked that the milk had not been wasted; their cow would have approved that its milk was used for this purpose. And he complimented my father for keeping up his courage, “staying brave, and using his Yiddishe kop.

The lesson my father learned that spring morning boosted his confidence and helped him survive the hard times ahead. In the subsequent years, he became adept at defending himself and his Jewish friends in neighborhood fights with anti-Semitic bullies.

During the war he lost his parents but though left an orphan, this fighting spirit kept him going. He joined the French Resistance and continued to fight back against the Germans who inflicted such horrors against his family and our people.

This spring, a few months after my father’s first yahrzeit, when I thought of his amused memories at chasing off the anti-Semitic gang with a bucket of milk, I pondered Divine Providence. A childhood incident that could have ended with my father being beaten badly, humiliated, and perpetually fearful wound up boosting his confidence instead – ultimately instilling in him the bravery to fight and survive.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Anthony Weiner courting voters outside a Harlem subway station.
Harlem Voters Remain Calm Facing Hurricane Anthony
Latest Judaism Stories
Leff-052413

Do you say Shema before you go to sleep? I’m sure you do.

But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.

Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

More Articles from Ed Lion
Lion-090712

Forty years ago this week, Jews the world over watched in agony as Arab terrorists kidnapped and eventually massacred eleven Israeli Olympic athletes. The International Olympic Committee, bowing to Arab pressure, has repeatedly refused these Israelis a proper commemoration. But we as Jews ought to pay them the tribute of remembering their individual lives, deeds, and accomplishments.

Adolph Eichmann

Half a century ago in May, Israel hanged Nazi war criminal Adolph Eichmann for overseeing Germany’s extermination of six million European Jews, fully one-third of the world’s prewar Jewish population. The murder of the six million staggers the mind. Such a vast breadth of our people, each of them with his own individual dreams, loves and aspirations, exterminated.

Judaism holds that nothing happens by chance, that everything is orchestrated by Hashem. And so it was long ago on a Sunday morning, about a month after Pesach when my father ran an errand for his parents.

This is the story of two Hungarian Jews and their diametrically opposed responses to the unimaginable horrors of the Holocaust. The reactions and their consequences for Israel and the Jewish people to this day bear examination.

Seventy years ago this autumn, the Nazis rounded up my father, grandparents and some 6,000 other Jews, shipping them from southwest Germany to the Gurs internment camp in southern France.

This past Yom Kippur, my father, an 84-year-old Holocaust survivor, surprised our family by recounting a wartime Kol Nidre observance that stirred his soul.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/lessons-in-emunah/german-bullies-a-milk-bucket-and-divine-providence/2012/05/31/

Scan this QR code to visit this page online:

Close