web analytics
May 25, 2013 /16 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



My Miraculous Hospital Experience

tell a friend
Lessons-logo

By the way, the doctors have no idea what caused this episode. It vanished as mysteriously as it came. Within a few days there was no trace of the fact that I’d been sick. I will continue to be careful as to what I eat and hope there will be no hospitals in my future. But if there are, I will focus on the miracles.

May we be able to see all of our experiences as bringing us closer to Hashem!

Note to readers: If anyone knows of a man named Straus who is looking for a double plot in the Beit Shemesh cemetery, please tell him to contact emett@netvision.net.il. That would complete the miracle list quite nicely!

tell a friend

About the Author:


You might also be interested in:


one comment so far

You must log in to post a comment.

One Response to “My Miraculous Hospital Experience”

  1. Darlene Brooks says:

    Love this, What a mighty God we serve! Angels bow before him Heaven and earth adore him!! He;s our everything, Through Jesus Christ!. Thanks for sharing this!!

SocialTwist Tell-a-Friend

Current Top Story
David Arenberg lost many things during his nearly 12 years in prison, but he found a connection to Judaism.
A Jew Grows in Prison
Latest Judaism Stories
Leff-052413

Do you say Shema before you go to sleep? I’m sure you do.

But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.

Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

More Articles from Dr. Miriam Adahan

Chaim* was admired in yeshiva for his incredible diligence. His days were consumed with learning and he could be found in the Beis Midrash almost 24/7. For him, sleep was a waste of time. Great things were forecast for his future until neighbors found him lying in the middle of the street in Geula, hallucinating that he was Moshiach. Medications stopped his racing mind but made him feel like a zombie. He became depressed and shell of his former self. His parents thought they were acting responsibly when they had him hospitalized and then put in a hostel.

Lessons-logo

Since suffering from colitis as a teen, I finally adopted a strict diet in my 30s that ended my torment. It wasn’t easy to forgo white flour, white sugar and all chemical additives, but it meant that I spend the last 40 years pretty much free of doctors, medications and illness, thank God. Thus, I was surprised when two weeks before Rosh Hashanah, I began to experience increasingly severe stomach discomfort – until I was barely able to move. Despite what I was soon to endure, it helped greatly to focus on the moment-to-moment miracles.

As a teenager, I suffered from occasional panic attacks, social anxiety, and more than the usual amount of teenage angst. In today’s drug-obsessed society, I would certainly have been given psych meds; thankfully, back then, it was expected that maturity would bring greater resilience and awareness. And so it was.

Psychologist David Richo defines love in terms of five A’s: appreciation, affection, attentiveness (listening), acceptance and allowing (as in allowing others the freedom to fulfill their own dreams). Love is the opposite of control.

The couple had barely completed their brief intake papers, which included a small handwriting sample, when, her eyes blazing with fury, the wife pounded on the small table between us and yelled, “He has to grow up! I need a husband who is a real partner, not a lazy good-for-nothing who won’t take responsibility and is totally clueless about my needs!” Her husband sat hunched in his chair, looking like a hapless cat which had somehow survived the spin cycle in a washing machine.

Kindness is such an essential Jewish trait that we are told to suspect that a cruel person is not really Jewish. The media constantly uplifts us with inspirational stories about saintly people who radiated love to their fellowman and did their utmost to avoid hurting others. Yet we are also told, “Those who are kind to the cruel will eventually be cruel to the kind” (Koheles Raba 7:16). It is not a kindness to allow ourselves to be abused, exploited or manipulated. By not taking protective action when possible, we encourage destructive behavior. The following stories are examples of naïve and trusting people who paid a heavy price for being overly “nice.”

In a paper greeted enthusiastically at the May conference of the American Psychiatric Association, in San Francisco, a new name was given to a common problem, Post Traumatic Embitterment Disorder. My initial response: another excuse to drug people. However, upon thinking it over, I think that the word embittered does describe the essence of a serious problem. Many of us suffer from some degree of jealousy and bitterness about the injustices in our lives. But does that make us embittered? I would hope not. So, what characterizes embittered people? Here are some actual examples (the names have been changed):

Like medical doctors, every therapist is tormented at times with the question of the hopelessness or hopefulness of a marriage or any other relationship. Everyone is anxious to know if the “broken” spouse/child/parent/sibling can be fixed. With desperation in their voices, they ask, “Can medication, therapy or other interventions turn him/her around and stop him/her from being so depressed, anxious, addicted or angry?” How can a therapist say, “There is no hope.”?

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/jewish-columns/lessons-in-emunah/my-miraculous-hospital-experience/2012/12/05/

Scan this QR code to visit this page online:

Close